SPIRITUS MUNDISupportESEN
☰
Skip to content
OUR READING · A PATH TO EXPLORE

Teosofía

What does this tradition say about experience, knowledge and transformation? We approach these questions with consciousness as our centre, listening to the language of each source.

Gonzalo Olivares Velázquez · Spiritus Mundi

1 · Listen to the sources

How these passages were chosen: from the works assigned to this tradition, in alphabetical order, the first passage of each whose quoted words name consciousness, awareness, soul, spirit or knowledge (in English or Spanish); one per work, up to four. The choice is by vocabulary only: a passage may agree with our reading, disagree with it, or leave the question open.

«I. The Monady or pure Spirit, the Father in Heaven. This aspect reflects the three aspects of the Godhead : 1. Will or Power The Father. 2. Love-wisdom The Son. 3. Active Intelligence The Holy Spirit. and is only contacted at the final initiations, when man is nearing the end of his journey and is perfected.» — el primer término de esa constitución: la Mónada o Espíritu puro, el Padre en los Cielos, que refleja los tres aspectos de la Divinidad y solo se contacta en las iniciaciones finales; el troceo imprime Monady por Monad.

«Secondly, to express that which is subjective in comprehensible terms, and to point out the next step forward in the understanding of the true psychology. It is an elucidation of the relation existing between Spirit and Matter, which relation demonstrates as consciousness . It will be found that the Treatise deals primarily with the aspect of mind, with consciousness and with the higher psychology, and less with matter as we know of it on the physical plane» — el segundo proposito que el Foreword declara, en voz de Alice A. Bailey: expresar lo subjetivo en terminos comprensibles y senalar el paso siguiente hacia la verdadera psicologia, porque la relacion entre Espiritu y Materia se despliega como consciencia, de modo que el tratado va sobre la mente y no sobre la materia fisica.

«It was while most anxious to solve these perplexing problems that we came into contact with certain men, endowed with such mysterious powers and such profound knowledge that we may truly designate them as the sages of the Orient.» — la fuente declarada de *Isis Unveiled*, en primera persona del plural.

Read the full record and its works →

2 · Ask what each source declares

Who knows, and what is transformed? Is the relationship between inner experience and the world declared, disputed, or left open? Let the passage determine the answer before bringing it into dialogue with our reading.

Explore documented argument maps →

3 · Return to the centre

For us, these paths meet in consciousness. Which passage converses with that reading, and which qualifies or contradicts it? Save it with your own note.

Read the position of the house →Open your notebook →