SPIRITUS MUNDIApoyarESEN

OBRA

Initiation, Human and Solar

Iniciación humana y solar

inglés; dentro del cuerpo y en el glosario final van sin traducir el sánscrito de la terminología teosófica (Atma, Buddhi, Manas, Kundalini, Kumara, Fohat, Karma, Kali yuga, Viveka, Nirmanakaya, Dhyan Chohan, Akasha, Pralaya) y algunas voces tibetanas, latinas y hebreas sueltas; el glosario de las planas 226-239 define esos términos en inglésla plana de derechos imprime «Copyright 1922 by Alice A. Bailey.» (p. 2) y la portada «First Edition» (p. 3); el Foreword se firma «Alice A. Bailey. New York, 1922.» (p. 6) y la nota de los editores «Foster Bailey. Ernest S. Suffern. New York, 1922.» (p. 7). El volumen no declara ninguna otra fecha de composiciónTeosofía

El volumen se presenta como una hipótesis y no como una autoridad. El Foreword parte de que la iniciación divide a los lectores y ofrece el libro en los dos sentidos: «To those who do not believe that such a goal is possible this book is offered for what it may be worth as a formulation of an interesting hypothesis.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 5». Contra lo que dice haber corrido en libros anteriores, sostiene que la meta es ardua: «Initiation is profoundly difficult of attainment, and calls for a strenuous discipline of the entire lower nature, and a life of self-effacing and self-abnegating devotion.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6», y declara su propósito práctico: «This book seeks to make it apparent that here and now the average man may begin to build that character and to lay those foundations of knowledge which are necessary before even the Path of Discipleship can be trodden.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6».

La atribución es simple y el propio volumen la imprime así, sin doble firma. La portada dice «Initiation, Human and Solar by ALICE A. BAILEY Author of "Letters on Occult Meditation^' "The Consciousness of the Atom" First Edition Lucifer Publishing Co. 135 Broadway, New York City.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 3», la plana de derechos «Copyright 1922 by Alice A. Bailey.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 2» y el Foreword se cierra con su nombre y su ciudad «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6». El cuerpo se refiere a ella en tercera persona y le retira de antemano toda autoridad: «Lest it be inferred that the writer arrogates to herself any credit or personal authority for the knowledge implied she emphatically disavows all such claims or representations.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 15», y deja al lector la elección del marco: «It is not, therefore, material whether the reader receive the message of these pages as a spiritual appeal in an idealistic setting, a presentation of alleged facts, or a theory evolved by one student and presented for the consideration of fellow students.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16».

En este primer libro el Tibetano no habla. Djwal Khul aparece nombrado en tercera persona, como uno de los adeptos que el capítulo VI describe: «The Master Djwal Khul, or the Master D.K. as He is frequently called, is another adept on the second ray of Love-Wisdom.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71», y lo que se le adjudica es el dictado de OTRO libro, no de éste: «He it was Who dictated a large part of that momentous book The Secret Doctrine, and Who showed to H. P. Blavatsky many of the pictures, and gave her much of the data that is to be found in that book.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 72». El volumen tampoco describe trance, sesión ni escriba en ninguna de sus 239 planas.

El linaje que sí declara es el de la literatura oculta ya publicada. Enuncia que sus ideas se corroboran fuera de sí: «The ideas that are elaborated here find their corroboration in certain facts that are stated in the occult literature now extant.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16», pone como clave el método que adjudica a Blavatsky, «H. P. Blavatsky, in the "Secret Doctrine''^ has told us so, but as yet very little has been done by students to avail themselves of that clue.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 21», y abre el cuerpo con un epígrafe tomado de esa misma obra, en el que el Buddha pide no creer por autoridad: «that we must not believe in a thing said merely because it is said; nor traditions because they have been handed down from antiquity; nor rumors, as such; nor writings by sages, because sages wrote them» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 14».

El ejemplar trae aparato editorial propio. Va dedicado «Dedicated with reverence and gratitude to the Master K. H.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 4», y una nota sin título, firmada por Foster Bailey y Ernest S. Suffern, declara la responsabilidad de la edición: «The nature and significance of certain of the present and subsequent writings of Mrs. Bailey make needful a clear definition of the responsibility for their publication.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 7» y «Therefore, the undersigned have undertaken to publish all of Mrs. Bailey's works, and in nearly every instance to make them available to the public without restriction.» «Alice A. Bailey — Initiation, Human and Solar (1922) · p. 7».

931 afirmaciones · 1 fuente · 1 atribución

Atribución

se consigna, jamás se afirma
DECLARADA
la portada imprime «Initiation, Human and Solar by ALICE A. BAILEY Author of "Letters on Occult Meditation^' "The Consciousness of the Atom" First Edition Lucifer Publishing Co.» (p. 3); la plana de derechos, «Copyright 1922 by Alice A. Bailey.» (p. 2); el Foreword va firmado «Alice A. Bailey. New York, 1922.» (p. 6) y la nota de los editores habla de «the present and subsequent writings of Mrs. Bailey» (p. 7). El cuerpo se refiere a ella en tercera persona femenina como «the writer» que «emphatically disavows all such claims or representations» de autoridad personal (p. 15). El Tibetano NO firma este volumen ni habla en él: Djwal Khul aparece en tercera persona, como uno de los Maestros descritos en el capítulo VI (p. 71)
según Alice A. Bailey — Initiation, Human and Solar (1922)
«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 3»

Cadena de la obra

el testimonio procesado, en esmeralda
EDICIÓN · PROCESADO
Alice A. Bailey — Initiation, Human and Solar (1922), ed. inglés 1922, de la plana de derechos («Copyright 1922 by Alice A. Bailey.», p. 2) y de la portada, que imprime «First Edition» (p. 3)
inglés · 1922, de la plana de derechos («Copyright 1922 by Alice A. Bailey.», p. 2) y de la portada, que imprime «First Edition» (p. 3) · Nueva York — la portada imprime «Lucifer Publishing Co. 135 Broadway, New York City.» (p. 3). El ejemplar es un escaneo de archive.org y el troceo no trae ISBN ni número de catálogo · Lucifer Publishing Co (imprimio)

Afirmaciones

931 entradas — la voz de la obra, con su pasaje

«The constitution of man, as considered in the following pages, is basically 3-fold, as follows»la plana que precede al cuerpo fija la constitución triple del hombre como base de todo lo que sigue; la frase se corta antes de los dos puntos que abren la lista.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 13»

«I. The Monady or pure Spirit, the Father in Heaven. This aspect reflects the three aspects of the Godhead : 1. Will or Power The Father. 2. Love-wisdom The Son. 3. Active Intelligence The Holy Spirit. and is only contacted at the final initiations, when man is nearing the end of his journey and is perfected.»el primer término de esa constitución: la Mónada o Espíritu puro, el Padre en los Cielos, que refleja los tres aspectos de la Divinidad y solo se contacta en las iniciaciones finales; el troceo imprime Monady por Monad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 13»

«The Ego begins to make its power felt in advanced men, and increasingly on the Probationary Path until by the third initiation the control of the lower self by the higher is perfected, and the highest aspect begins to make its energy felt.»el segundo término: el Ego se hace sentir en los hombres avanzados y en el Sendero Probatorio hasta que en la tercera iniciación el yo superior controla al inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 13»

«III. The Personality, or lower self, physical plane man. This aspect is also three-fold: 1. A mental body lower manas. 2. An emotional body astral body. 3. A physical body the dense physical and the etheric body.»el tercer término: la Personalidad o yo inferior, el hombre del plano físico, también triple en cuerpo mental, emocional y físico denso con su doble etérico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 13»

«The aim of evolution is therefore to bring man to the realisation of the Egoic aspect and to bring the lower nature under its control.»el fin que el volumen asigna a la evolución: llevar al hombre a la realización del aspecto Egoico y poner bajo su control la naturaleza inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 13»

«that we must not believe in a thing said merely because it is said; nor traditions because they have been handed down from antiquity; nor rumors, as such; nor writings by sages, because sages wrote them: nor fancies that we may suspect to have been inspired in us by a Deva (that is, in presumed spiritual inspiration) ; nor from inferences drawn from some haphazard assumption we may have made; nor because of what seems an analogical necessity; nor on the mere authority of our teachers or masters.»el epígrafe que abre el cuerpo, atribuido al Buddha y tomado de la Secret Doctrine: la lista de autoridades por las que no se debe creer, tradición, rumor, escritos de sabios e inspiración presunta de un Deva incluidos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 14»

«But we are to believe when the writing, doctrine, or saying is corroborated by our own reason and consciousness.»el reverso del mismo epígrafe: se debe creer cuando el escrito, la doctrina o el dicho quedan corroborados por la razón y la consciencia propias.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 14»

«It is to be recognized that throughout this volume facts are alleged and definite statements made which are not susceptible of immediate proof by the reader.»la advertencia con que abre el capítulo I: el volumen alega hechos y hace declaraciones que el lector no puede probar de inmediato.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 15»

«Nevertheless, she would urge those who find somewhat of merit in these pages that they be not estranged by any appearance of dogmatism in the presentation.»Bailey pide a quien halle mérito en el libro que no se aparte por ninguna apariencia de dogmatismo en la presentación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 15»

«In these days of the shattering of the old form and the building of the new, adaptability is needed. We must avert the danger of crystallisation through pliability and expansion.»el diagnóstico de época: en días de ruptura de la forma vieja y construcción de la nueva hace falta adaptabilidad para evitar la cristalización.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16»

«The fundamentals have always been true. To each generation is given the part of conserving the essential features of the old and beloved form, but also of wisely expanding and enriching it.»la regla con que acota lo anterior: los fundamentos han sido siempre verdaderos y a cada generación le toca conservar los rasgos esenciales de la forma antigua y a la vez ensancharla.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16»

«(a) In the creation of the sun and the seven sacred planets composing our solar system, our Logos employed matter that was already impregnated with particular qualities.»el primero de los tres hechos que dice apoyados en la literatura oculta: al crear el sol y los siete planetas sagrados el Logos empleó materia ya impregnada de cualidades particulares.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16»

«(b) All manifestation is of a septenary nature, and the Central Light which we call Deity, the one Ray of Divinity, manifests first as a Triplicity, and then as a Septenary. The One God shines forth as God the Father, God the Son, and God the Holy Spirit, and these three are again reflected through the Seven Spirits before the throne, or the seven Planetary Logoi. The students of occultism of non-Christian origin may call these Beings the One Ray, demonstrating through the three major Rays and the four minor, making a divine Septenary.»el segundo hecho: toda manifestación es septenaria, y la Luz Central que llamamos Deidad se manifiesta primero como Triplicidad y luego como Septenario, con la equivalencia que ofrece a los ocultistas de origen no cristiano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 17»

«The Synthetic Ray which blends them all is the great Love-Wisdom Ray, for verily and indeed ''God is Love"'. This Ray is the indigo Ray, and is the blending Ray. It is the one which will, at the end of the greater cycle, absorb the others in the achievement of synethetic perfection.»el Rayo Sintético que mezcla a los demás se identifica con el gran Rayo de Amor-Sabiduría, de color índigo, que al fin del ciclo mayor absorberá a los otros; el troceo imprime synethetic por synthetic.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 17»

«The twelve creative Hierarchies are themselves but subsidiary branches of one cosmic Hierarchy. They form but one chord in the cosmic symphony.»la misma reducción aplicada a las doce Jerarquías creadoras: ramas subsidiarias de una Jerarquía cósmica que forman un solo acorde en la sinfonía cósmica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 18»

«Due to the extreme complexity of the matter it is an utter impossibility for us to do more than get a general idea of the scheme; hence the futility of dogmatism.»la razón que da contra el dogmatismo: la complejidad extrema de la materia hace imposible pasar de una idea general del esquema.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 18»

«When we recognise the further fact, that to be conscious on a plane and to have control on that plane are two very different conditions, it becomes apparent how remote is the possibility of our approximating more than the general trend of the cosmic scheme.»el segundo límite: ser consciente en un plano y tener control sobre él son condiciones distintas, de donde lo remoto de aproximarse a más que la tendencia general del esquema cósmico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 18»

«We must recognize also that danger lies in dogma and in the hide-bound facts of textbooks, and that safety lies in flexibility, and in a shifting angle of vision.»la enmienda metodológica: el peligro está en el dogma y en los hechos endurecidos de los manuales, y la seguridad en la flexibilidad y en un ángulo de visión cambiante.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 19»

«A fact, for instance, looked at from the standpoint of humanity (using the word ^fact' in the scientific sense as that which has been demonstrated past all doubt and question) may not be a fact from the standpoint of a Master. To Him it may be but part of a greater fact, only a fraction of the whole.»el ejemplo con que lo sostiene: un hecho demostrado desde el punto de vista de la humanidad puede no serlo desde el de un Maestro, para quien es parte de un hecho mayor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 19»

«An inexplicable principle of mutation exists in the Mind of the Logos, or the Deity of our solar system, and governs all His actions.»el principio de mutación que sitúa en la Mente del Logos y que rige todas sus acciones sin que haya clave para él.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 19»

«Browning had hold of a part of this truth when he wrote : "All's change, but permanence as well»el verso de Browning que el texto trae como aproximación parcial a esa verdad; la cita se corta antes del segundo bloque de versos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 20»

«We must remember also that beyond a certain point it is not safe nor wise to carry the communication of the facts of the solar system. Much must remain esoteric and veiled.»el límite que se pone a sí mismo: pasado cierto punto no es seguro ni sabio comunicar los hechos del sistema solar, y mucho debe quedar esotérico y velado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 20»

«The risks of too much knowledge are far greater than the menace of too little. With knowledge comes responsibility and power,—tAvo things for which the race is not yet ready.»la razón de ese límite: los riesgos del exceso de conocimiento superan a la amenaza de su falta, porque con él vienen responsabilidad y poder, para los que dice que la raza no está lista; el troceo imprime tAvo por two.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 20»

«When we can wisely use, discreetly withhold, and soundly discriminate, we give the surest guarantee to the watching Teachers of the race that we are ready for a fresh revelation.»la condición que fija para recibir más: usar con sabiduría, retener con discreción y discriminar con solidez es la garantía que se da a los Instructores que vigilan.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 20»

«We must resign ourselves to the fact that the only way in which we can find the clue to the mystery of the rays, systems, and hierarchies, lies in the study of the law of correspondences or analogy.»el método que declara único: la clave del misterio de los rayos, los sistemas y las jerarquías está en el estudio de la ley de correspondencias o analogía.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 20»

«In the study of this Law we need to remember that the correspondence lies in its essence, and not in the exoteric working out of detail as we think we see it from our present standpoint.»el límite del método: la correspondencia está en la esencia y no en el desarrollo exotérico del detalle tal como se ve desde el punto de vista presente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 21»

«The moment he attempts to reduce to chart form and to tabulate in detaily he enters realms where he is bound to err, and staggers through a fog that will ultimately overAvhelm him.»el aviso contra tabular: quien intenta reducir a forma de tabla y detallar entra en terrenos donde ha de errar; el troceo imprime detaily por detail y overAvhelm por overwhelm.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 21»

«That the development of the human being is but the I)assing from one state of consciousness to another.»el último punto antes de entrar en materia: el desarrollo del ser humano no es más que el paso de un estado de consciencia a otro; el troceo imprime I)assing por passing.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 21»

«In spiritual issues, names, personalities, and the voice of external authority, hold small place. That alone is»el criterio que Bailey pone en lugar de la autoridad externa; la frase se corta en el salto de plana y sigue en la 16.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 15»

«a safe guide which holds its warranty from inner recognition and inner direction.»la continuación en la plana siguiente: solo es guía segura lo que tiene su garantía en el reconocimiento y la dirección interiores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16»

«Mrs. Besant in her book, "Avataras", (which»la autoridad que cita para el primer hecho, Mrs. Besant y su Avataras; la frase se corta en el salto de plana y sigue en la 17.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 16»

«some of us think the most valuable of all her writings, because one of the most suggestive), makes the statement that ''our solar system is builded out of matter already existing, out of matter already gifted with certain properties . . . '' (page 48).»la continuación del elogio y la cita de Besant con su página: el sistema solar está construido con materia ya existente y ya dotada de ciertas propiedades.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 17»

«(c) The scA^en planes of Divine Manifestation, or the seven major planes of our system, are but the seven sub-planes of the lowest cosmic plane. The seven Rays of»el tercer hecho: los siete planos de la Manifestación Divina son solo los siete subplanos del plano cósmico más bajo; el troceo imprime scA^en por seven y la frase se corta en el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 17»

«which we hear so much, and which hold so much of interest and of mystery, are likewise but the seven sub-rays of one cosmic Ray.»la continuación en la plana siguiente: los siete Rayos de que tanto se oye hablar son igualmente los siete subrayos de un Rayo cósmico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 18»

«It is a succession of expansions, a growth of that faculty of awareness that constitutes the predominant characteristic of the indAvelling Thinker.»la definición del desarrollo humano como sucesión de expansiones de la facultad de percatarse, característica predominante del Pensador que mora dentro; el troceo imprime indAvelling por indwelling.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 21»

«It is the progressing from consciousness polarised in the personality, lower self, or body, to that polarised in the higher self, ego, or soul, thence to a polarisation in the Monad, or Spirit, till the conscious»el itinerario de esa polarización: de la personalidad al yo superior o alma y de ahí a la Mónada o Espíritu; la palabra se corta en el salto de plana y sigue en la 22.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 21»

«ness eventually is Divine. As the human being develops, the faculty of awareness extends first of all beyond the circumscribing walls that confine it within the lower kingdoms of nature (the mineral, vegetable and animal) to the three worlds of the evolving personality, to the planet whereon he plays his part, to the system wherein that planet revolves, until it finally escapes from the solar system itself and becomes universal.»la continuación en la plana siguiente: la facultad de percatarse se extiende de los reinos inferiores a los tres mundos, al planeta, al sistema, y al fin escapa del sistema solar y se vuelve universal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 22»

«Before many centuries pass the old mysteries will be restored, and an inner body will exist in the Church—the Church of the period, of which the nucleus is already forming—^wherein the first initiation will become exoteric, in this sense only, that the taking of the first initiation will, before so very long, be the most sacred ceremony of the Church, performed exoterically as one of the mysteries given at stated periods, attended by those concerned.»el pronóstico con que abre el capítulo II: los misterios antiguos serán restaurados y la primera iniciación se volverá la ceremonia más sagrada de la Iglesia del periodo, celebrada exotéricamente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 23»

«It will also hold a similar place in the ritual of the Masons.»el mismo pronóstico extendido al ritual de los Masones, donde dice que la primera iniciación tendrá lugar semejante.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 23»

«At this ceremony those ready for the first initiation will be publicly admitted to the Lodge by one of its members, authorized to do so by the great Hierophant Himself.»quién admite en esa ceremonia: un miembro de la Logia autorizado por el gran Hierofante en persona.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 23»

«The word Initiation comes from two Latin words, in, into ; and ire, to go ; therefore, the making of a beginning , or the entrance into something.»la etimología con que define el término: de in, dentro, e ire, ir, de donde el hacer un comienzo o la entrada en algo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 24»

«It posits, in its widest sense, in the case we are studying, an entrance into the spiritual life, or into a fresh stage in that life. It is the first step, and the succeeding steps, upon the Path of Holiness.»lo que esa entrada supone en el caso estudiado: entrada en la vida espiritual o en una etapa fresca de ella, primer paso del Sendero de Santidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 24»

«Literally, therefore, a man who has taken the first initiation is one who has taken the first step into the sjDiritual kingdom, having passed out of the definitely human kingdom into the super-human.»la consecuencia literal: quien ha tomado la primera iniciación ha dado el primer paso en el reino espiritual, pasando del reino humano al superhumano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 24»

«Having groped his way through the Hall of Ignorance during many ages, and having gone to school in the Hall of Learning, he is now entering into the universit}^, or the Hall of Wisdom. When he has passed through that school he will graduate Avith his degree as a Master of Compassion.»los tres recintos por los que hace pasar al hombre —el Salón de la Ignorancia, el del Aprendizaje y el de la Sabiduría— y el grado con que se gradúa, Maestro de Compasión; el troceo imprime universit}^ y Avith.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 24»

«Knowledge is the product of the Hall of Learning. It might be termed the sum total of human discovery and experience, that which can be recognized by the five senses, and be correlated, diagnosed, and defined by the use of the human intellect.»la primera de las tres definiciones: el conocimiento es producto del Salón del Aprendizaje, suma de descubrimiento y experiencia humanos, reconocible por los cinco sentidos y definible por el intelecto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 24»

«Wisdom is the product of the Hall of Wisdom. It has to do with the development of the life within the form, with the progress of the spirit through those ever-changing vehicles, and with the expansions of consciousness that succeed each other from life to life.»la segunda: la sabiduría es producto del Salón de la Sabiduría y atañe al desarrollo de la vida dentro de la forma y a las expansiones de consciencia que se suceden de vida en vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 25»

«Since it deals with the essence of things and not with the things themselves, it is the intuitive apprehension of truth apart from the reasoning faculty, and the innate perception that can distinguish between the false and the true, between the real and the unreal.»el modo de conocer que le adjudica: aprehensión intuitiva de la verdad al margen de la facultad de razonar, y percepción innata que distingue lo falso de lo verdadero y lo real de lo irreal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 25»

«Perhaps it might be expressed as the gradual blending of the paths of the mystic and the occultist,—the rearing of the temple of wisdom upon the foundation of knowledge.»la fórmula con que une las dos vías: la mezcla gradual de los senderos del místico y del ocultista, levantando el templo de la sabiduría sobre el cimiento del conocimiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 25»

«Wisdom is the science of the spirit, just as knowledge is the science of matter. Knowledge is separative and objective, whilst wisdom is synthetic and subjective. Knowledge divides; wisdom unites. Knowledge differentiates whilst wisdom blends.»el contraste que traza entre las dos: la sabiduría es ciencia del espíritu y el conocimiento ciencia de la materia; el conocimiento divide y la sabiduría une.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 25»

«The understanding may be defined as the faculty of the Thinker in Time to appropriate knowledge as the foundation for wisdom, that which enables him to adapt the things of form to the life of the spirit, and to take the flashes of inspiration that come to him from the Hall of Wisdom and link them to the facts of the Hall of Learning.»la tercera definición: el entendimiento como facultad del Pensador en el Tiempo para apropiarse el conocimiento como cimiento de la sabiduría y ligar los destellos de inspiración a los hechos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 26»

«Wisdom concerns the one Self, knowledge deals with the not-self, whilst the understanding is the point of view of the Ego, or Thinker, or his relation between them.»el resumen de las tres: la sabiduría atañe al Yo uno, el conocimiento al no-yo y el entendimiento es el punto de vista del Ego o Pensador.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 26»

«In the Hall of Ignorance the form controls, and the material side of things has the predominance. Man is there polarised in the personality or lower self.»el reparto de los tres recintos según quién domina: en el Salón de la Ignorancia manda la forma y el hombre está polarizado en la personalidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 26»

«Initiation, or the process of undergoing an expansion of consciousness, is part of the normal process of evolutionary development, viewed on a large scale, and not from the standpoint of the individual.»la definición central del capítulo: la iniciación, o proceso de sufrir una expansión de consciencia, es parte del proceso normal del desarrollo evolutivo visto en grande y no desde el individuo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 26»

«Each initiation marks the passing of the pupil in the Hall of Wisdom into a higher class, marks the clearer shining forth of the inner fire and the transition from one point of polarisation to another, entails the realisation of an increasing unity with all that lives and the essential oneness of the self with all selves.»lo que cada iniciación marca: el paso del alumno a una clase superior del Salón de la Sabiduría, el brillo más claro del fuego interno, el cambio de polarización y la unidad creciente con todo lo que vive.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 27»

«It is an increased consciousness of God's plans for the world, and an increased ability to enter into those plans and to further them.»el efecto que le atribuye sobre el plan: consciencia acrecentada de los planes de Dios para el mundo y capacidad mayor de entrar en ellos y adelantarlos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 27»

«Initiation leads to the mount whence vision can be had, a vision of the eternal Now, wherein past, present, and future exist as one; a vision of the pageant of the races with the golden thread of pedigree carried through the many types; a vision of the golden sphere»la visión a la que dice llevar la iniciación: el monte desde el que se ve el Ahora eterno, con pasado, presente y futuro como uno, y el desfile de las razas; la frase se corta antes del tramo siguiente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 27»

«Initiation leads to the stream that, once entered, sweeps a man onward until it carries him to the feet of the Lord of the World, to the feet of his Father in Heaven, to the feet of the three-fold Logos.»la segunda imagen: la corriente que, una vez entrada, arrastra al hombre a los pies del Señor del Mundo, de su Padre en los Cielos y del Logos triple.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 28»

«Initiation leads to the cave within whose circumscribing walls the pairs of opposites are known, and the secret of good and evil is revealed.»la tercera imagen: la caverna dentro de cuyos muros se conocen los pares de opuestos y se revela el secreto del bien y del mal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 28»

«It leads to the Cross and to that utter sacrifice which must transpire before perfect liberation is attained, and the initiate stands free of all earth's fetters, held by naught in the three worlds.»la cuarta: lleva a la Cruz y al sacrificio absoluto que ha de ocurrir antes de la liberación perfecta, con el iniciado libre de todas las ataduras terrenas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 28»

«Initiation involves ceremony. It is this aspect that has been emphasised in the minds of men, perhaps a little to the exclusion of the true significance.»la reserva que pone sobre el aspecto ceremonial: la iniciación implica ceremonia, y es ese aspecto el que se ha subrayado en las mentes de los hombres, acaso en desmedro de su significado verdadero.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 28»

«It does not necessarily involve the development of the psychic faculties, but it does entail the inner comprehension that sees the value underlying the form, and recognizes the purpose pervading circumstances.»el deslinde frente a lo psíquico: no implica necesariamente el desarrollo de las facultades psíquicas, sino la comprensión interna que ve el valor bajo la forma y reconoce el propósito que impregna las circunstancias.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 28»

«One thing before all else is apparent to the most superficial student, and that is, that the magnitude of the subject is such that in order to deal with it adequately one should be able to write from the viewpoint of an initiate; when this is not the case, anything that is»el límite que el propio texto se pone: para tratar la materia adecuadamente habría que escribir desde el punto de vista de un iniciado; la frase se corta en el salto de plana y sigue en la 24.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 23»

«said may be reasonable, logical, interesting, or suggestive, but not conclusive.»la continuación en la plana siguiente: si no se escribe desde ahí, lo dicho podrá ser razonable, lógico, interesante o sugestivo, pero no concluyente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 24»

«ing all that is "moving and unmoving", as phrased by an ancient Scripture.»la fórmula con que cierra la expansión hasta que el yo abarca a todos los yoes, atribuida a una Escritura antigua sin nombrarla; el tramo empieza tras el corte de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 28»

«This process of gradual expansion—the result of the definite effort and strenuous right thinking and living of the aspirant himself and not of some occult teacher performing an occult rite—leads to what one might term a crisis.»la primera enmienda sobre quién obra la expansión: es resultado del esfuerzo y del recto pensar y vivir del propio aspirante, y no de un maestro oculto que celebre un rito.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 29»

«This ceremony of initiation marks a point of attainment. It does not bring about attainment, as is so often the misconception.»la enmienda central del capítulo: la ceremonia de iniciación marca un punto de logro y no lo produce, contra lo que dice ser la idea equivocada frecuente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 29»

«It simply marks the recognition by the watching Teachers of the race of a definite point in evolution reached by the pupil, and gives two things : 1. An expansion of consciousness that admits the personality into the wisdom attained by the Ego, and in the higher initiations into the consciousness of the Monad.»lo que la ceremonia sí hace: registrar el reconocimiento por los Instructores que vigilan y dar una expansión de consciencia que admite a la personalidad en la sabiduría del Ego.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 29»

«2. A brief period of enlightenment wherein the initiate sees that portion of the Path that lies ahead to be trodden, and wherein he shares consciously in the great plan of evolution.»el segundo don de la ceremonia: un periodo breve de iluminación en que el iniciado ve el tramo del Sendero que le falta y participa conscientemente en el gran plan de la evolución.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 29»

«The ceremony of initiation takes place on the three higher sub-planes of the mental plane, and on the three higher planes, according to the initiation.»dónde se celebra: en los tres subplanos superiores del plano mental y en los tres planos superiores, según de qué iniciación se trate.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 29»

«It has been said that the first two initiations take place upon the astral plane, but this is incorrect, and the statement has given rise to a misunderstanding.»la corrección expresa de un dicho anterior: que las dos primeras iniciaciones ocurran en el plano astral lo niega, y adjudica a esa afirmación un malentendido.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 30»

«But it must ever be remembered that the major initiations are taken in the causal body or—dissociated from that body on the buddhic plane or atmic plane.»la ubicación que pone en su lugar: las iniciaciones mayores se toman en el cuerpo causal o, disociado de él, en el plano búdico o átmico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 30»

«Again, the four initiations, prior to that of the adept, mark respectively the attainment of certain proportions of atomic matter in the bodies. For instance, at the first initiation one-fourth atomic matter, at the second onehalf atomic matter, at the third three-quarters atomic matter, and so on to the completion.»la proporción de materia atómica que asigna a cada una de las cuatro iniciaciones previas a la del adepto: un cuarto, la mitad, tres cuartos y así hasta completarse. El troceo parte en el guion de fin de renglón y span() une la palabra, de modo que el verbatim imprime onehalf donde el impreso lleva one-half.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 30»

«Each initiation gives more control on the rays, if one may so express it, although this does not adequately convey the idea. Words so often mislead.»lo que cada iniciación añade sobre los rayos, con la reserva sobre el lenguaje que el propio texto añade en la misma frase.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 31»

«We need to remember that initiation gives the initiate power on the rays, and not power over the rays, for this marks a very definite difference.»la distinción que marca como definida: la iniciación da al iniciado poder EN los rayos y no poder SOBRE los rayos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 31»

«One great fact to be borne in mind is, that the initiations of the planet or of the solar system are but the preparatory initiations of admission into the greater Lodge on Sirius.»el marco mayor en que sitúa todo lo anterior: las iniciaciones del planeta y del sistema solar son solo las preparatorias para la admisión en la Logia mayor de Sirio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 31»

«We have the symbolism held for us fairly well in Masonry, and in combining the Masonic method with what we are told of the steps on the Path of Holiness we get an approximate picture.»la fuente simbólica que declara para ese marco: la masonería, combinada con lo que se dice de los pasos del Sendero de Santidad, da un cuadro aproximado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 31»

«The fifth initiation corresponds to the first cosmic initiation, that of "entered apprentice" in Masonry ; and makes a Master an "entered apprentice" of the Lodge on Sirius. The sixth initiation is analogous to the second degree in Masonry, whilst the seventh initiation makes the Adept a Master Mason of the Brotherhood on Sirius.»la tabla de correspondencias con los grados masónicos: la quinta hace de un Maestro un aprendiz admitido de la Logia de Sirio, la sexta equivale al segundo grado y la séptima hace del Adepto un Maestro Masón de la Hermandad de Sirio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 32»

«A Master, therefore, is one who has taken the seventh planetary initiation, the fifth solar initiation, and the first Sirian or cosmic initiation.»la definición numérica de Maestro que resulta de esa tabla: séptima iniciación planetaria, quinta solar y primera siria o cósmica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 32»

«A point that we need to grasp is that each successive initiation brings about a more complete unification of the personality and the Ego, and on higher levels still, with the Monad.»la tesis de la sección sobre el at-one-ment: cada iniciación sucesiva unifica más completamente a la personalidad con el Ego y, en niveles más altos, con la Mónada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 32»

«The whole evolution of the human spirit is a progressive at-one-ment. In the at-one-ment between the Ego and the personality lies hid the mystery of the Christian doctrine of the Atonement.»la identificación que propone: la evolución entera del espíritu humano es un at-one-ment progresivo, y en el del Ego con la personalidad sitúa oculto el misterio de la doctrina cristiana de la Expiación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 32»

«At-one-ment on all levels — emotional, intuitional, spiritual and Divine — consists in conscious, continuous functioning. In all cases it is preceded by a burning, through the medium of the inner fire, and by the destruction, through sacrifice, of all that separates.»cómo ocurre esa unificación en todos los niveles: funcionamiento consciente y continuo, precedido siempre de una quema por el fuego interno y de la destrucción por sacrificio de todo lo que separa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 32»

«Take, in illustration, the web that separates the etheric body and the emotional. When that web has been burned away by the inner fire the communication between the bodies of the personality becomes continuous and complete, and the three lower vehicles function as one.»el ejemplo con que lo ilustra: quemada la red que separa el cuerpo etérico del emocional, la comunicación entre los cuerpos de la personalidad se vuelve continua y los tres vehículos inferiores funcionan como uno.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 32»

«In the destruction of the causal body at the time of the fourth initiation (called symbolically "the Crucifixion'') you have a process analogous to the burning of the web that leads to the unification of the bodies of the personality.»la analogía en los niveles altos: la destrucción del cuerpo causal en la cuarta iniciación, llamada simbólicamente la Crucifixión, es proceso análogo a la quema de aquella red.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 33»

«The whole process is therefore for the purpose of making man consciously one: First: With himself, and those in incarnation with him. Second : With his higher self, and thus with all selves. Third: With his Spirit, or "Father in Heaven'', and thus with all Monads. Fourth: With the Logos, the Three in One and the One in Three.»los cuatro grados de esa unidad consciente que el texto enumera: consigo mismo, con el yo superior y todos los yoes, con el Espíritu o Padre en los Cielos, y con el Logos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 33»

«Man becomes a conscious human being through the instrumentality of the Lords of the Flame, through Their enduring sacrifice.»el agente del primer paso: el hombre se vuelve ser humano consciente por obra de los Señores de la Llama y de su sacrificio perdurable.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 33»

«Man unites with the Monad at the fifth initiation, through the instrumentality of the Lord of the World, the Solitary Watcher, the Great Sacrifice.»el agente del paso a la Mónada en la quinta iniciación: el Señor del Mundo, el Vigilante Solitario, el Gran Sacrificio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 33»

«Man becomes one with the Logos through the instrumentality of One about Whom naught may he said.»el agente del último paso, nombrado solo por perífrasis; el troceo imprime he said por be said.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 33»

«First, that the entire Hierarchy of spiritual beings represents a synthesis of forces or of energies, which forces or energies are consciously manipulated for the furtherance of planetary evolution.»lo primero de las cuatro cosas que pide comprender sobre la Jerarquía oculta del planeta: que representa una síntesis de fuerzas manipuladas conscientemente para adelantar la evolución planetaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 34»

«Our Hierarchy is a miniature replica of the greater synthesis of those selfconscious Entities who manipulate, control, and demonstrate through the sun and the seven sacred planets, as well as the other planets, greater and smaller, of which our solar system is composed.»la relación de escala que traza: la Jerarquía del planeta es réplica en miniatura de la síntesis mayor de Entidades autoconscientes que operan a través del sol y los planetas sagrados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 34»

«The Hierarchy seeks to provide fit conditions for the development of selfconsciousness in all beings. This it produces primarily in man through its initial work of blending the higher three aspects of spirit with the lower four; through the example it sets of service, sacrifice, and renunciation, and through the constant streams of light (occultly understood) which emanate from it.»la primera de las cuatro líneas de trabajo: proveer condiciones aptas para el desarrollo de la autoconsciencia, mezclando los tres aspectos superiores del espíritu con los cuatro inferiores y por el ejemplo de servicio, sacrificio y renuncia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 34»

«This kingdom is entered through the full development and control of the fifth principle of mind, and its transmutation into wisdom, which is literally the intelligence applied to all states through the full conscious utilisation of the faculty of discriminative love.»la puerta de ese quinto reino: el desarrollo pleno del quinto principio de la mente y su transmutación en sabiduría, que define como la inteligencia aplicada por la facultad del amor discriminativo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 35»

«In the mineral kingdom the work of the Hierarchy is directed toward the development of the discriminative and selective activity.»la tarea de la Jerarquía en el reino mineral: desarrollar la actividad discriminativa y selectiva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 35»

«The first four initiations of the solar system correspond to the four "initiations of the Threshold", prior to»la equivalencia que traza: las cuatro primeras iniciaciones solares corresponden a las cuatro iniciaciones del Umbral; la frase se corta en el salto de plana y sigue en la 32.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 31»

«The Hierarchy might be considered as the aggregate on our planet»la definición de la Jerarquía como agregado en el planeta de las fuerzas del quinto reino; el verbatim se corta antes del folio impreso que el escaneo pone al pie de la plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 34»

«In the animal kingdom this rudimentary activity and feeling are increased, and symptoms (if it might be so inadequately expressed) are to be found of the first aspect, or embryonic will and purpose ; we may call it hereditary instinct, but it works out in fact as purpose in nature.»la tarea de la Jerarquía en el reino animal: aumentada la actividad y la sensación, aparecen síntomas del primer aspecto, voluntad y propósito embrionarios, que el texto admite poder llamarse instinto hereditario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 36»

«It has been wisely stated by H. P. Blavatsky that man is the macrocosm for the three lower kingdoms, for in him these three lines of development are synthesised and come to their full fruition.»la tesis que adjudica a H. P. Blavatsky: el hombre es el macrocosmos de los tres reinos inferiores, porque en él las tres líneas de desarrollo se sintetizan y fructifican.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 36»

«In the fifth kingdom, the consciousness to be developed is that of the group, and this shows itself in the full flowering of the love-wisdom faculty.»la consciencia propia del quinto reino: la del grupo, que se muestra en el florecimiento pleno de la facultad de amor-sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 36»

«To act as the transmitter to men and devas or angels, of the will of the planetary Logos, and through Him of the Solar Logos.»la tercera línea de trabajo: actuar como transmisor a hombres y devas de la voluntad del Logos planetario y, por Él, del Logos Solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 37»

«Each planetary scheme, ours amongst the others, is a centre in the body Logoic, and is expressing some form of energy or force. Each centre expresses its j)articular type of force, demonstrated in a triple manner, producing thus universally the three aspects in manifestation.»la posición que asigna a cada esquema planetario: un centro en el cuerpo Logoico que expresa una forma de energía de modo triple.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 37»

«The secret of synthesis has been lost, and only when men again get back the knowledge which was theirs in earlier cycles (having been mercifully withdrawn in Atlantean days) of the type of energy which our scheme should be demonstrating, will the world problems adjust themselves, and the world rhythm be stabilised.»el diagnóstico histórico que ofrece: el secreto de la síntesis se perdió y se retiró en días atlantes, y los problemas del mundo se ajustarán cuando se recobre el conocimiento del tipo de energía del esquema.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 37»

«This cannot be as yet, for this knowledge is of a dangerous kind, and at present the race as a whole is not group conscious, and therefore cannot be trusted to work, think, plan, and act for the group.»la razón que da para que eso no ocurra todavía: el conocimiento es peligroso y la raza no es aún consciente de grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 37»

«This is the work of the Hierarchy of Light,—to demonstrate to men the true meaning of brotherhood, and to foster in them response to that ideal which is latent in one and all.»la tarea que asigna a la Jerarquía de Luz: mostrar a los hombres el sentido verdadero de la hermandad y fomentar en ellos la respuesta a ese ideal latente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 38»

«The fourth thing that men need to know and to realise as a basic fact is that this Hierarchy is composed of those Who have triumphed over matter, and Who have achieved the goal by the very self-same steps that individuals tread today.»el cuarto hecho básico: la Jerarquía la componen quienes triunfaron sobre la materia y alcanzaron la meta por los mismos pasos que hoy recorren los individuos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 38»

«These Elder Brothers of the race have one and all undergone the crucifixion of the personal self, and know that utter renunciation of all which is the lot of every aspirant at this time.»lo que dice de esos Hermanos Mayores: todos sufrieron la crucifixión del yo personal y conocen la renuncia total que toca a todo aspirante.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 38»

«There is no phase of agony, no rending sacrifice, no Via Dolorosa that They have not in Their time trodden, and herein lies Their right to serve, and the strength of the method of Their appeal.»la razón que da a su derecho a servir: no hay agonía ni Via Dolorosa que no hayan recorrido, y de ahí la fuerza del método de su llamado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 38»

«This final fact is the basis of that aphorism which states that all true occultists are distinguished by the characteristics of knowledge, dynamic will, courage, and silence. ^To know, to will, to dare, and to be silent."»el aforismo con que cierra esa lista y que adjudica a los ocultistas verdaderos: saber, querer, osar y callar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 39»

«This leads to Their silence where the average man would speak, and Their speaking where the average man is silent.»el efecto práctico de ese saber: callan donde el hombre medio hablaría y hablan donde el hombre medio calla.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 39»

«In dealing with this matter of the work of the occult Hierarchy, in a book for the general public, much must be left unsaid. The average man is interested and his curiosity is aroused by reference to these Personalities, but men are not yet ready for more than the most general information.»la reserva con que el capítulo se limita: por ser libro para el público general mucho ha de quedar sin decirse, porque los hombres no están listos para más que la información más general.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 40»

«Investigation is desired, and the attitude of mind which it is hoped this book will arouse might be summed up in the following words:— These statements sound interesting and perchance they are true.»la actitud que dice querer despertar en el lector, formulada como cita de él mismo: estas declaraciones suenan interesantes y acaso sean verdaderas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 40»

«Let us therefore accept these ideas as a working hypothesis as to the consummation of the evolutionary process in man and his work upon the attainment of perfection.»la fórmula con que pide leerlo: aceptar estas ideas como hipótesis de trabajo sobre la consumación del proceso evolutivo en el hombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 40»

«If by our search we find that all these statements are but visionary dreams, and profit not at all, leading us only into darkness, time will nevertheless not have been lost, for we shall have ascertained where not to look.»el saldo que declara aun en caso negativo: si resultan sueños de visionario, el tiempo no se habrá perdido, porque se habrá averiguado dónde no mirar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 40»

«This each man must ascertain for himself. Those who know may state a fact to be thus and so, but the dictum of another person and the enunciation of a theory do not aid beyond giving to the seeker confirmatory indication.»el límite que pone a toda autoridad ajena, la suya incluida: el dictamen de otro y el enunciado de una teoría no ayudan más allá de dar al buscador una indicación confirmatoria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 41»

«Each soul has to ascertain for himself, and must find out within himself, remembering ever that the kingdom of God is within, and that only those facts which are realised within the individual consciousness as truths are of any real value.»el criterio de verdad que fija: solo tienen valor real los hechos realizados como verdades dentro de la consciencia individual, porque el reino de Dios está dentro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 41»

«Suffice it for our purpose to say that in the middle of the Lemurian epoch, approximately eighteen million years ago, occurred a great event which signified, among other things, the following developments :— The Planetary Logos of our earth scheme, one of the Seven Spirits before the throne, took physical incarnation, and, under the form of Sanat Kumara, the Ancient of Days, and the Lord of the World, came down to this dense physical planet and has remained with us ever since.»el suceso que sí data: a mediados de la época lemuriana, hace unos dieciocho millones de años, el Logos Planetario tomó encarnación física como Sanat Kumara, el Anciano de Días y Señor del Mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 42»

«Owing to the extreme purity of His nature, and the fact that he is (from the human standpoint) relatively sinless, and hence incapable of response to aught on the dense physical plane, He was unable to take a dense physical body such as ours, and has to function in His etheric body.»la razón que da de que ese Ser no tome cuerpo físico denso: por la pureza extrema de su naturaleza y por ser relativamente sin pecado, incapaz de responder a nada del plano físico denso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 42»

«He is the greatest of all the Avatars, or Coming Ones, for He is a direct reflection of that ^reat Entity who lives, and breathes, and functions through all the evolutions on this planet, holding all within His aura or magnetic sphere of influence.»el rango que le asigna: el mayor de los Avatares o Venideros, reflejo directo de la Entidad en cuya aura viven todas las evoluciones del planeta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 42»

«These Elder Brothers of humanity are characterised by a love which endures, and which acts ever for the good of the group ; by a knowledge which has been gained through a millennia of lives, in which They have worked Their way from the bottom of life and of evolution well nigh to the top ; by an experience which is based on time itself and a multiplicity of personality re-actions and interactions ; by a courage which is the result of that experience, and which, having itself been produced by ages of endeavour, failure, and renewed endeavour, and having in the long run led to triumph, can now be placed at the service of the race ; by a purpose which is enlightened and intelligent, and which is co-operative, adjusting itself to the group and hierarchical plan and thus fitting in with the purpose of the Planetary Logos; and finally They are distinguished by a knowledge of the power of sound.»los rasgos que enumera de esos Hermanos Mayores: amor que perdura y obra por el bien del grupo, conocimiento ganado en milenios de vidas, experiencia fundada en el tiempo mismo, valor nacido de esfuerzos y fracasos, propósito cooperativo ajustado al plan jerárquico y, por último, conocimiento del poder del sonido; tramo largo releído entero en el crudo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 39»

«It is not sought, in this book, to deal with the steps»el deslinde con que abre el capítulo IV: el libro no se ocupará de los pasos que llevaron a fundar la Jerarquía; el troceo reemite aquí el marcador de la plana y el tramo vuelve cortado a media frase.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 42»

«which led to the founding of the Hierarchy on the planet, nor to consider the conditions preceding the advent of those great Beings. This can be studied in other occult books in the Occident, and in the sacred Scriptures of the East.»la continuación tras ese corte: remite esas condiciones previas a otros libros ocultos de Occidente y a las Escrituras sagradas de Oriente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 42»

«At the sixth and seventh initiations the first, or will, aspect shines forth, and from being a Master of Compassion and a Lord of Love the adept becomes something more. He enters into a still higher consciousness than that of the group, and becomes God-conscious. The great will or purpose of the Logos becomes his.»lo que ocurre en las iniciaciones sexta y séptima: brilla el aspecto de voluntad, el adepto pasa de Maestro de Compasión y Señor de Amor a algo más, entra en una consciencia superior a la del grupo y la voluntad del Logos se vuelve suya.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 36»

«He is the Silent Watcher, as far as our immediate humanity is concerned, although literally the Planetary Logos Himself, on the higher plane of consciousness whereon He functions, is the true Silent Watcher where the planetary scheme is concerned.»la distinción que traza entre dos Vigilantes Silenciosos: Sanat Kumara lo es para la humanidad inmediata, y el Logos Planetario lo es en sentido literal para el esquema planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 43»

«Hence the sacrifice. It must here be borne in mind that in the case of Sanat Kumara there is a tremendous difference in degree, for His point in evolution is as far in advance of that of an adept as that adept's is in advance of animal man.»la razón del sacrificio y su medida: en Sanat Kumara el grado difiere tremendamente, porque su punto en la evolución aventaja al de un adepto tanto como el de éste al del hombre animal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 43»

«With the Ancient of Days came a group of other highly evolved Entities, who represent His own individual karmic group and those beings who are the outcome of the triple nature of the Planetary Logos. If one might so express it They embody the forces emanating from the head, heart, and throat centres, and They came in with Sanat Kumara to form focal points of planetary force for the helping of the great plan for the self-conscious unToldment of all life.»quiénes vinieron con el Anciano de Días: un grupo de Entidades muy evolucionadas que encarnan las fuerzas de los centros de cabeza, corazón y garganta del Logos Planetario; el troceo imprime unToldment por unfoldment.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 43»

«yet those who have triumphed in our own humanity are rapidly increasing in number, and hold all the minor offices beneath the central esoteric group of Six, who, with the Lord of the World, form the heart of hierarchical effort.»la continuación: los triunfadores de la humanidad propia crecen deprisa en número y ocupan los oficios menores bajo el grupo esotérico central de Seis que, con el Señor del Mundo, forma el corazón del esfuerzo jerárquico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 44»

«As is well known, the planetary scheme, with its dense globe and inner subtler globes, is to the Planetary Logos what the physical body and its subtler bodies are to man.»la correspondencia con que explica el efecto de aquella venida: el esquema planetario es al Logos Planetario lo que el cuerpo físico y sus cuerpos sutiles son al hombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 44»

«Sanat Kumara, with the six other Kumaras, holds a similar position. These central seven are as the seven head centres to the body corporate.»la función que asigna a los siete Kumaras: son como los siete centros de la cabeza respecto del cuerpo, agentes directores y transmisores de la energía y la voluntad del Logos Planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 44»

«The third kingdom of nature, the animal kingdom, had reached a relatively high state in evolution, and animal man was in possession of the earth ; he was a being with a powerful physical body, a co-ordinated astral body, or body of sensation and feeling, and a rudimentary germ of mind which might some day form a nucleus of a mental body.»el estado del hombre animal antes de aquel suceso: cuerpo físico poderoso, cuerpo astral coordinado y un germen rudimentario de mente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 45»

«Left to himself for long aeons animal man would have eventually progressed out of the animal kingdom into the human, and would have become a self-conscious, functioning, rational entity, but how slow the process would have been may be evidenced by the study of the bushmen of South Africa, the Veddhas of Ceylon, and the hairy Ainus.»el contrafáctico que propone y los ejemplos con que mide su lentitud: los bosquimanos de Sudáfrica, los veddas de Ceilán y los ainus velludos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 45»

«The decision of the Planetary Logos to take a physical vehicle produced an extraordinary stimulation in the evolutionary process^ and by His incarnation, and the methods of force distribution He employed, He brought about in a brief cycle of time what would otherwise have been inconceivably slow.»el efecto que atribuye a esa decisión: una estimulación extraordinaria del proceso evolutivo que produjo en un ciclo breve lo que habría sido inconcebiblemente lento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 45»

«In the mineral kingdom, for instance, certain of the minerals or elements received an added stimulation, and became radio-active, and a mysterious chemical change took place in the vegetable kingdom.»el efecto colateral en los otros reinos: algunos minerales o elementos se volvieron radiactivos y en el reino vegetal ocurrió un cambio químico misterioso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 46»

«In due course of time scientists will recognise that every kingdom in nature is linked and entered when the units of that kingdom become radio-active.»el pronóstico que enuncia sobre la ciencia: se reconocerá que todo reino de la naturaleza queda enlazado y se entra en él cuando sus unidades se vuelven radiactivas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 46»

«In Lemurian days, after the great descent of the spiritual Existences to the earth, the work They planned to do was systematised. Offices were apportioned, and the processes of evolution in all the departments of nature were brought under the conscious wise guidance of this initial Brotherhood.»lo que ocurrió en días lemurios tras el descenso: el trabajo se sistematizó, se repartieron oficios y los procesos de la naturaleza quedaron bajo la guía consciente de aquella Hermandad inicial.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 46»

«This Hierarchy of Brothers of Light still exists, and the work goes steadily on. They are all in physical existence, either in dense physical bodies, such as many of the Masters employ, or in etheric bodies, such as the more exalted helpers and the Lord of the World occupy.»lo que sostiene sobre su existencia presente: la Jerarquía sigue existiendo y todos sus miembros están en existencia física, en cuerpos densos o etéricos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 46»

«It is of value for men to remember that They are in physical existence, and to bear in mind that They exist upon this planet with us, controlling its destinies, guiding its affairs, and leading all its evolutions on to an ultimate perfection.»la insistencia sobre esa existencia física: existen en este planeta con nosotros, controlando sus destinos y guiando sus evoluciones hacia una perfección última.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 46»

«The central home of this Hierarchy is at Shamballa, a centre in the Gobi desert, called in the ancient books the "White Island."»la sede que declara: Shamballa, un centro en el desierto de Gobi que los libros antiguos llaman la Isla Blanca.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 47»

«It exists in etheric matter, and when the race of men on earth have developed etheric vision its location will be recognised and its reality admitted.»el estatuto que le asigna: existe en materia etérica, y su localización se reconocerá cuando la raza desarrolle visión etérica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 47»

«Several of the Masters in physical bodies dwell in the Himalaya mountains, in a secluded spot called Shigatse, far from the ways of men,»dónde sitúa a varios Maestros en cuerpo físico: en los Himalayas, en un lugar apartado llamado Shigatse; la frase sigue con el resto de los Maestros esparcidos por el mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 47»

«For ages after its immediate founding, the work was slow and discouraging.»el balance que da de los primeros tiempos de la Jerarquía: durante edades el trabajo fue lento y desalentador.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 47»

«But in the middle of the fourth root-race, the Atlantean, an event occurred which necessitated a change, or innovation in the Hierarchical method.»el punto de inflexión que data: a mediados de la cuarta raza raíz, la atlante, un suceso obligó a cambiar el método jerárquico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 47»

«1. To close the door through which animal men passed into the human kingdom, permitting for a time no more Monads on the higher plane to appropriate bodies. This restricted the number of the fourth, or human kingdom, to its then limitation.»la primera de las tres decisiones del Concilio: cerrar la puerta por la que el hombre animal pasaba al reino humano, limitando su número al de entonces.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 48»

«2. To open another door, and permit members of the human family who were willing to undergo the necessary discipline and to make the required stupendous effort, to enter the fifth or spiritual kingdom. In this way the ranks of the Hierarchy could be filled by the members of earth's humanity who qualified. This door is called the Portal»la segunda decisión: abrir otra puerta para que los miembros de la familia humana dispuestos a la disciplina entraran al quinto reino; la frase se corta en el marcador que el troceo reemite y sigue enseguida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 48»

«of Initiation, and still remains open upon the same terms as laid down by the Lord of the World in Atlantean days. These terms will be stated in the last chapter of this book.»la continuación tras ese corte: la puerta se llama Portal de Iniciación, sigue abierta en los mismos términos fijados en días atlantes y esos términos se anuncian para el último capítulo del libro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 48»

«The door between the human and animal kingdoms will again be opened during the next great cycle, or ^round' as it is called in some books, but as this is several million years away from us at this time, we are not concerned with it.»la reapertura que anuncia para la puerta entre lo humano y lo animal, y la razón de no ocuparse de ella: está a varios millones de años de distancia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 48»

«3. It was also decided to make the line of demarcation between the two forces of matter and spirit clearly defined; the inherent duality of all manifestation was emphasized, with the aim in view of teaching men how to liberate themselves from the limitations of the fourth, or human kingdom, and thus pass on into the fifth, or spiritual.»la tercera decisión: definir claramente la línea entre materia y espíritu y subrayar la dualidad inherente a toda manifestación, para enseñar a los hombres a liberarse del cuarto reino.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 48»

«Those who are now the inner group around the Lord of the World have been primarily recruited from the ranks of those who were initiates on the moon-chain (the cycle of evolution preceding ours) or who have come in on certain streams»de dónde se reclutó el grupo interno del Señor del Mundo: de los iniciados de la cadena lunar, el ciclo de evolución anterior al nuestro, o de ciertas corrientes de energía solar; la frase se corta en el salto de plana y sigue en la 44.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 43»

«This problem exists not in the kingdoms below man, nor for those who transcend the human. Man has to learn through experience and pain the fact of the duality of all existence.»el alcance que asigna al problema del bien y del mal: no existe en los reinos inferiores al hombre ni para quienes lo trascienden, y el hombre lo aprende por experiencia y dolor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 49»

«Having thus achieved liberation he finds indeed that all is one, that spirit and matter are a unity, naught existing save that which is to be found within the consciousness of the Planetary Logos, and—in wider circles—within the consciousness of the Solar Logos.»el término de esa liberación: hallar que todo es uno y que espíritu y materia son unidad, sin nada fuera de la consciencia del Logos Planetario y, en círculos más amplios, del Solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 49»

«This decision led to that great struggle which distinguished the Atlantean civilisation, and which culminated in the destruction called the flood, referred to in all the Scriptures of the world.»el efecto histórico que atribuye a la tercera decisión: la gran lucha de la civilización atlante y la destrucción llamada el diluvio, referida en todas las Escrituras del mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 49»

«The struggle still persists, and the World War through which we have just passed was a recrudescence of it.»la continuidad que traza hasta su propio tiempo: la lucha persiste y la Guerra Mundial recién pasada fue un rebrote de ella.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 49»

«On every side in that World War two groups were to be found, those who fought for an ideal as they saw it, for the highest that they knew, and those who fought for material and selfish advantage.»cómo reparte los bandos de esa guerra sin hacerlos coincidir con los países: en cada lado hubo quienes lucharon por un ideal y quienes lucharon por ventaja material y egoísta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 49»

«It might here be well to point out that, working as members of that Hierarchy are a great number of beings called angels by the Christian, and devas by the oriental. Many of them have passed through the human stage long ages ago, and work now in the ranks of the great evolution parallel to the human, and which is called the deva evolution.»los otros miembros de la Jerarquía: seres que el cristiano llama ángeles y el oriental devas, muchos de ellos pasados hace edades por el estado humano y hoy en la evolución paralela a la humana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 50»

«The devas who co-operate with the Hierarchical effort, concern themselves, therefore, with the form aspect, whilst the other members of the Hierarchy are occupied with the development of consciousness within the form.»el reparto de tareas entre devas y el resto de la Jerarquía: aquéllos se ocupan del aspecto de la forma y éstos del desarrollo de la consciencia dentro de ella.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 50»

«Many great Beings from planetary and solar sources, and once or twice from cosmic sources, have at times lent Their aid and dwelt briefly upon our planet. By the energy which flowed through Them, and by Their profound wisdom and experience, They stimulated earth's evolutions and brought the purposes of the Planetary Logos so much the nearer to completion.»lo que dice de los visitantes de fuera: Seres de fuentes planetarias y solares, y una o dos veces cósmicas, moraron brevemente en el planeta y estimularon sus evoluciones.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 51»

«In turn these adepts and Masters had Their places filled by initiates, and thus constantly has there been opportunity for disciples and highly evolved men and women to pass into the ranks of the Hierarchy, and thus constantly has there been a circulation of new life and blood, and the coming in of those who belong to a particular period or age.»el mecanismo de relevo que describe: los puestos se llenan por iniciados, de modo que hay circulación constante de vida nueva y entrada de quienes pertenecen a un periodo dado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 51»

«Some of the great names during the later periods are known to history, such as Shri Sankaracharya, Vyasa, Mahommet, Jesus of Nazareth, and Krishna, down to those»los nombres que da de los periodos tardíos: Shri Sankaracharya, Vyasa, Mahoma, Jesús de Nazaret y Krishna; la frase se corta antes del folio impreso al pie de la plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 51»

«lesser initiates, Paul of Tarsus, Luther, and certain of the outstanding lights in European history.»la continuación en la plana siguiente con los iniciados menores: Pablo de Tarso, Lutero y ciertas figuras destacadas de la historia europea.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 52»

«More often have they come as agents of destruction, breaking up the old forms of religion and of government in order that the life within the rapidly crystallising form might be set free and build for itself a newer and a better vehicle.»la función que les asigna con más frecuencia: agentes de destrucción que rompen las formas viejas de religión y de gobierno para que la vida cristalizada en ellas quede libre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 52»

«Much that is stated here is already well known, and has already been given out in the different occult books.»la declaración que hace sobre su propia novedad: mucho de lo aquí dicho ya es bien conocido y ya se ha publicado en los distintos libros ocultos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 52»

«Through the power of their will, the strength of their meditations, the wisdom of their plans, and the scientific knowledge of energy which is theirs, they direct those force currents, and control those form-building agencies which produce all that is seen and unseen, movable and immovable in the sphere of creation within the three worlds.»cómo obra ese grupo de almas liberadas: por la voluntad, la meditación, los planes y el conocimiento científico de la energía dirigen las corrientes de fuerza y las agencias constructoras de formas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 52»

«As has already been stated, at the head of affairs, controlling each unit and directing all evolution, stands the KING, the Lord of the World, Sanat Kumara, the Youth of endless Summers, and the Fountainhead of the Will, (showing forth as Love) of the Planetary Logos.»quién encabeza: el REY, el Señor del Mundo, Sanat Kumara, el Joven de los Veranos sin fin y Fuente de la Voluntad del Logos Planetario, que se muestra como Amor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 52»

«Co-operating with Him as His advisers are three Personalities called the Pratyeka Buddhas, or the Buddhas of Activity.»los consejeros que le asigna: tres Personalidades llamadas los Pratyeka Buddhas o Buddhas de Actividad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 52»

«These four are the embodiment of active intelligent loving will. They are the full flowering of the intelligence, having achieved in an earlier solar system that which man is now striving to perfect.»lo que los cuatro encarnan: voluntad amorosa, activa e inteligente, y el florecimiento pleno de la inteligencia alcanzado en un sistema solar anterior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 53»

«Another solar system will see the will aspect come to fruition, as love will mature in this.»el reparto por sistemas que propone: otro sistema solar verá madurar el aspecto de voluntad, como el amor madura en éste.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 53»

«Standing around the Lord of the World, but withdrawn and esoteric, are three more Kumaras, Who make the seven of planetary manifestation. Their work is to us necessarily obscure.»los tres Kumaras esotéricos que completan los siete de la manifestación planetaria, y la reserva con que los deja: su trabajo es forzosamente oscuro para nosotros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 53»

«Sanat Kumara alone, in this scheme, is selfsustaining and self-sufftcient, being the physical incarnation of one of the Planetary Logoi, which one it is not permissible to state, as this fact is one of the secrets of initiation.»el estatuto único que le da a Sanat Kumara y el silencio que declara: es la encarnación física de uno de los Logoi Planetarios, y cuál sea no es lícito decirlo por ser secreto de iniciación. El troceo parte en el guion de fin de renglón y span() une la palabra, de modo que el verbatim imprime selfsustaining donde el impreso lleva self-sustaining. El troceo imprime además self-sufftcient por self-sufficient.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 53»

«5. According to astrological conditions, and ac-. cording to the turning of the planetary wheel of life, so one or another of these Kumaras will be active. The three Buddhas of Activity change from time to time, and become in turn exoteric or esoteric as the case may be. Only the King persists steadily and watchfully in active physical incarnation.»el quinto rasgo: según las condiciones astrológicas y el giro de la rueda planetaria uno u otro Kumara está activo, y solo el Rey persiste en encarnación física.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 54»

«Besides these main presiding Personalities in the Council Chamber at Shamballa, there is a group of four Beings Who are the representatives upon the planet of the four Maharajas, or the four Lords of Karma in the solar system, who are specifically concerned with the evolution at the present time of the human kingdom.»el grupo de cuatro Seres que añade en la Cámara del Concilio de Shamballa: representantes en el planeta de los cuatro Maharajas o Señores del Karma del sistema solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 54»

«2. The care and tabulation of the akashic records. They are concerned with the Halls of Records, or with the "keeping of the book," as it is called in the Christian Bible ; They are known in the Christian world as the recording angels.»la segunda función de esos cuatro: el cuidado y la tabulación de los registros akásicos, con la equivalencia que da con los ángeles registradores del mundo cristiano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 54»

«3. The participation in solar councils. They alone have the right during the world cycle to pass beyond the periphery of the planetary scheme, and participate in the councils of the Solar Logos. Thus They are literally planetary mediators, representing our Planetary Logos and all that concerns Him in the greater scheme of which He is but a part.»la tercera función: solo ellos pueden pasar la periferia del esquema planetario y participar en los concilios del Logos Solar, de donde los llama mediadores planetarios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 55»

«The remaining personnel of the Hierarchy is divided into three main and four subsidiary groups, each of these»el reparto del resto del personal jerárquico en tres grupos principales y cuatro subsidiarios; el troceo reemite aquí el marcador de la plana y el tramo vuelve cortado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 55»

«The Manu presides over group one. He is called Vaivasvata Manu, and is the Manu of the fifth root-race.»quién preside el primer grupo: el Manu, llamado Vaivasvata Manu, Manu de la quinta raza raíz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 55»

«1. They each embody one of the six types of energy, with the Lord of the World as the synthesiser and the embodier of the perfect seventh type, our planetary type.»el primer rasgo de los seis Kumaras: cada uno encarna uno de los seis tipos de energía, con el Señor del Mundo como sintetizador y portador del séptimo tipo perfecto, el planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 53»

«The Manu, or the prototype of the fourth root-race, works in close co-operation with Him, and has His centre of influence in China. He is the second Manu that the fourth root-race has had, having taken the place of the earlier Manu at the time of the final stages of Atlantean destruction. He has remained to foster the development of the race type, and to bring about its final disappearance.»el segundo Manu que sitúa en China: prototipo de la cuarta raza raíz, sustituyó al anterior en las etapas finales de la destrucción atlante y permanece para llevarla a su desaparición.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 56»

«The plans are prepared for ages ahead, centres of energy are formed thousands of years before they will be required, and in the wise fore-knowledge of these Divine Men nothing is left to sudden eventuation, but all moves in ordered cycles and under rule and law, though within karmic limitations.»el método de previsión que atribuye a esos Hombres Divinos: planes hechos con edades de anticipación y centros de energía formados milenios antes, sin nada dejado a la eventualidad súbita.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 56»

«The work of the Manu is largely concerned with government, with planetary politics, and with the founding, direction, and dissolution of racial types and forms.»el objeto del trabajo del Manu: el gobierno, la política planetaria y la fundación, dirección y disolución de tipos y formas raciales.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 56»

«Him is given the work of setting the race type, of segregating the groups out of which races will develop, of manipulating the forces which move the earth's crust, of raising and lowering continents, of directing the minds of statesmen everj^vhere so that racial government will proceed as desired, and conditions be brought about which will produce those needed for the fostering of any particular type. Such a work can now be seen demonstrating in North America and Australia.»las tareas concretas que enumera para el Manu, de manipular las fuerzas que mueven la corteza terrestre a dirigir las mentes de los estadistas, con Norteamérica y Australia como ejemplos en curso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 57»

«The energy which flows through Him emanates from the head centre of the Planetary Logos, passing to Him through the brain of Sanat Kumara, Who focalises all the planetary energy within Himself.»la ruta de la energía que le llega: del centro de la cabeza del Logos Planetario, pasando por el cerebro de Sanat Kumara, que focaliza en sí toda la energía planetaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 57»

«He works by the means of a dynamic meditation, conducted within the head centre, and produces His results through His perfect realisation of that which has to be accomplished, through a power to visualise that Avhich must be done to bring about accomplishment, and through a capacity to transmit creative and destructive energy to those who are His assistants. And all this is brought about through the power of the enunciated sound.»el método que le adjudica: una meditación dinámica conducida en el centro de la cabeza, y todo ello por el poder del sonido enunciado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 57»

«He is that Great Being Whom the Christian calls the Christ ; He is known also in the Orient as the Boddhisattva, and as the Lord Maitreya, and is the One looked for by the devout Mohammedan, under the name of the Iman Madhi.»los nombres que reúne para el Instructor del Mundo: el Cristo de los cristianos, el Boddhisattva y el Señor Maitreya de Oriente, y el Iman Madhi que espera el mahometano devoto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 57»

«He it is Who has presided over the destinies of life since about 600 B.C. and He it is Who has come out among men before, and Who is again looked for.»la fecha que le pone al inicio de ese oficio y la espera que declara: preside desde cerca del 600 a. C. y ya salió antes entre los hombres.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 57»

«He is the great Lord of Love and of Compassion, just as his predecessor, the Buddha, was the Lord of Wisdom.»el reparto que traza entre él y su predecesor: gran Señor de Amor y de Compasión frente al Buddha, Señor de Sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 57»

«He is the World Teacher, the Master of the Masters, and the Instructor of the Angels, and to Him is committed the guidance of the spiritual destinies of men, and the development of the realisation within each human being that he is a child of God and a son of the Most High.»los títulos y el encargo que le asigna: Instructor del Mundo, Maestro de los Maestros e Instructor de los Ángeles, con la guía de los destinos espirituales de los hombres.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 58»

«Just as the Manu is occupied with the providing of the type and forms through which consciousness can evolve and gather experience, thus making existence, in its deepest sense, possible, so the World Teacher directs that indwelling consciousness in its life or spirit aspect, seeking to energise it within the form so that, in due course of time, that form can be discarded, and the liberated spirit return whence it came.»el reparto de funciones entre el Manu y el Instructor del Mundo: uno provee el tipo y las formas, el otro dirige la consciencia que mora en ellas en su aspecto de vida o espíritu.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 58»

«Ever since He left the earth, as related with approximate accuracy in the Bible stoiy (though with much error in detail) has He stayed with the sons of men;»lo que sostiene sobre su permanencia y la reserva que pone al relato bíblico: lo narra la Biblia con exactitud aproximada aunque con mucho error en el detalle.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 58»

«never has He really gone, but only in appearance, and in a physical body He can be found by those who know the way, dwelling in the Himalayas, and working in close co-operation with His two great Brothers, the Manu and the Mahachohan.»la continuación de esa tesis: nunca se fue realmente, solo en apariencia, y en cuerpo físico puede ser hallado en los Himalayas por quienes saben el camino.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 58»

«Daily He pours out His blessing on the Avorld, and daily He stands under the great pine in His garden at the sunset hour with hands uplifted in blessing over all those who truly and earnestly seek to aspire.»la escena diaria que describe: a la hora del ocaso, bajo el gran pino de su jardín, con las manos alzadas en bendición sobre quienes aspiran; el troceo imprime Avorld por world.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 58»

«Group three has as its Head the Mahachohan. His rule over the group persists for a longer period than that of His two Brothers, and He may hold office for the term of several root-races. He is the sum total of the intelligence aspect.»quién encabeza el tercer grupo: el Mahachohan, cuyo mandato dura más que el de sus dos Hermanos y puede abarcar varias razas raíz; es la suma total del aspecto de inteligencia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 59»

«The present Mahachohan is not the original one Who held the office at the founding of the Hierarchy in Lemurian days. It was then held by one of the Kumaras, or Lords of the Flame, Who came into incarnation with Sanat Kumara, but He took hold of His position during the second sub-race of the Atlantean root race.»la enmienda que hace sobre la identidad del cargo: el Mahachohan actual no es el original de días lemurios, y tomó su puesto en la segunda subraza atlante.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 59»

«His work concerns itself with the fostering and strengthening of that relation between spirit and matter, life and form, the self and the not-self, which results in what we call civilisation.»el objeto de su trabajo: fomentar y fortalecer la relación entre espíritu y materia, vida y forma, yo y no-yo, de donde resulta lo que llamamos civilización.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 59»

«He manipulates the forces of nature, and is largely the emanating source of electrical energy as we know it.»lo que le adjudica en el orden físico: manipula las fuerzas de la naturaleza y es en gran medida la fuente emanante de la energía eléctrica tal como la conocemos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 59»

«Thus you have Will, Love, and Intelligence represented in these three great Lords; you have the self, the not-self, and the relation between synthesised in the unity of manifestation ; you have racial government, religion and civilisation forming a coherent whole»la síntesis del capítulo: Voluntad, Amor e Inteligencia en los tres Señores, con gobierno racial, religión y civilización formando un todo coherente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 59»

«They are in daily touch with the Lord of the World at Shamballa, and the entire guidance of affairs rests in Their hands, and in those of the Manu of the fourth root race.»el modo de gobierno que describe: contacto diario con el Señor del Mundo en Shamballa, con la conducción entera de los asuntos en sus manos y en las del Manu de la cuarta raza raíz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 60»

«Under the Manu work the regents of the different world divisions, such as, for instance, the Master Jupiter, the oldest of the Masters now working in physical bodies for humanity. Who is the regent for India, and the Master Rakoczi, Who is the regent for Europe and America.»los regentes que nombra bajo el Manu: el Maestro Júpiter, el más viejo de los Maestros hoy en cuerpo físico, regente de la India, y el Maestro Rakoczi, regente de Europa y América.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 60»

«These regents hold in Their hands the reins of government for continents and nations, thus guiding, even if unknown, their destinies; They impress and inspire statesmen and rulers ; They pour forth mental energy on governing groups, thus bringing about the desired results wherever co-operation and receptive intuition can be found amongst the thinkers.»lo que dice del modo en que obran esos regentes: impresionan e inspiran a estadistas y gobernantes y vierten energía mental sobre los grupos gobernantes, aun sin ser conocidos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 60»

«The World Teacher presides over the destiny of the great religions through the medium of a group of Masters and initiates Who direct the activities of these different schools of thought.»el reparto de las religiones: el Instructor del Mundo preside su destino por medio de un grupo de Maestros e iniciados que dirigen esas escuelas de pensamiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 60»

«The four rays or attributes of mind, with the third ray of intelligence, as synthesised by the Mahachohan, make up the sum total of the fifth principle of mind or manas.»la suma con que cierra el capítulo: los cuatro rayos de atributo más el tercero de inteligencia, sintetizados por el Mahachohan, componen el quinto principio de mente o manas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 61»

«He is the ideal man or thinker, and sets the type for our Aryan»lo que dice del Manu de la quinta raza raíz: es el hombre ideal o pensador y fija el tipo de la raza; la frase se corta en el salto de plana y sigue en la 56.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 55»

«race, having presided over its destinies since its inception nearly one hundred thousand years ago.»la continuación en la plana siguiente: preside el destino de esa raza desde su inicio, hace cerca de cien mil años.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 56»

«the inspirer and director of the Christian Churches everywhere, though an adept on the sixth ray under the department of the Mahachohan, works at present under the Christ for the welfare of Christianity»el ejemplo con que ilustra el reparto: el Maestro Jesús, inspirador y director de las Iglesias cristianas y adepto del sexto rayo bajo el Mahachohan, trabaja hoy bajo el Cristo por el bien del cristianismo; el tramo empieza tras el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 61»

«In the department of the Mahachohan a large number of Masters, in five-fold division, work in connection with the deva evolution, and with the intelligence aspect in man.»el reparto interno del departamento del Mahachohan: un gran número de Maestros en división quíntuple que trabajan con la evolución dévica y con el aspecto de inteligencia en el hombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 61»

«They form literally two Lodges within the greater body: a. The — Lodge, comprised of initiates above the iifth initiation, and a group of devas or angels. b. The Blue Lodge, comprised of all initiates of the third, fourth, and fifth initiations.»las dos Logias en que divide al resto de la Jerarquía: la de los iniciados por encima de la quinta iniciación con un grupo de devas, y la Logia Azul de los iniciados tercero, cuarto y quinto; el troceo deja el nombre de la primera en blanco e imprime iifth por fifth.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 64»

«The disciples are considered as affiliated with the Lodge, but not as literally members of it. Finally come those who are on probation, and who hope through strenuous effort to achieve affiliation.»el estatuto que da a los discípulos y a los probacionistas: los primeros afiliados a la Logia pero no miembros literales de ella, y los segundos esperando lograr esa afiliación por esfuerzo arduo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 64»

«From another point of view we can consider the Lodge members as existing in seven groups, each group representing one type of the sevenfold planetary energy emanating from the Planetary Logos.»la segunda partición que ofrece: los miembros de la Logia en siete grupos, cada uno por un tipo de la energía planetaria septenaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 64»

«Students must bear in mind that all that is herein imparted concerns the work of the Hierarchy in connection with the fourth or human kingdom, and refers especially to those Masters Who work in connection with humanity.»el alcance que acota para todo lo impartido: concierne al trabajo de la Jerarquía con el cuarto reino y a los Maestros que trabajan con la humanidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 64»

«Again, there are certain aspects of Hierarchical work affecting, for instance, the animal kingdom ; this work calls into activity beings and workers and adepts totally distinct from the servers of the fourth, or human, kingdom.»el deslinde con el reino animal: el trabajo jerárquico que lo afecta llama a seres, obreros y adeptos totalmente distintos de los servidores del reino humano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 65»

«Therefore students should carefully remember that all these details are relative, and that the work and personnel of the Hierarchy are infinitely greater and more important than may appear upon a superficial reading of these pages.»la reserva que pone sobre su propia exposición: todos estos detalles son relativos, y el trabajo y el personal de la Jerarquía son infinitamente mayores de lo que una lectura superficial sugiere.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 65»

«The workers, or adepts, concerned with the evolution of the human family, comprise sixty-three, if the three great Lords are counted in, making the nine times seven necessary for the work. Of these forty-nine work exoterically, if it might be so expressed, and fourteen esoterically, being more concerned with the subjective manifestation.»la cifra que da: sesenta y tres adeptos ocupados de la evolución humana contando a los tres grandes Señores, de los que cuarenta y nueve trabajan exotéricamente y catorce esotéricamente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 65»

«Not many of Their names are known to the public, nor would it be wise in many cases to reveal Who They are, where They dwell, and what is Their particular sphere of activity.»la reserva sobre los nombres: pocos se conocen públicamente, y en muchos casos no sería sabio revelar quiénes son ni dónde moran.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 65»

«A very small minority, through group karma and a willingness thus to sacrifice Themselves, have come before the public eye during the past one hundred years, and therefore concerning these, certain information may be given out.»la excepción que declara: una minoría muy pequeña salió ante el público en los últimos cien años por karma de grupo y por disposición a sacrificarse, y sobre ellos puede darse información.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 65»

«Certain schools of occultism and of theosophical endeavour have claimed to be the sole repository of Their teaching, and the sole outlet for Their efforts, thereby limiting that which They do, and formulating premises which time and circumstance will fail to substantiate.»la objeción que dirige a ciertas escuelas: las que se declaran depositarias únicas de esa enseñanza limitan lo que los Maestros hacen y formulan premisas que el tiempo no sustanciará.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 66»

«They work most assuredly through such groups of thinkers, and throw much of Their force into the work of such organisations, yet, nevertheless, They have Their disciples and Their followers everywhere, and work through many bodies and many aspects of teaching.»la enmienda con que acota esa objeción: sí trabajan por medio de esos grupos y vierten fuerza en su labor, pero tienen discípulos en todas partes y obran por muchos cuerpos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 66»

«Throughout the world, disciples of these Masters have come into incarnation at this time with the sole intent of participating in the activities and occupations and truth dissemination of the various churches, sciences, and philosophies, and thus producing within the organisation itself an expansion, a widening, and a disintegration where necessary, which might otherwise be impossible.»el propósito que asigna a esos discípulos encarnados hoy: participar en iglesias, ciencias y filosofías para producir dentro de la organización una expansión y, donde haga falta, una desintegración.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 66»

«All the various schools of thought which are fostered by the energy of the Lodge are, in every case, founded by a disciple, or several disciples, and upon these disciples, and not upon the Master, lies responsibility for results and the consequent karma.»la regla de responsabilidad que fija: toda escuela fomentada por la energía de la Logia la funda un discípulo, y sobre el discípulo y no sobre el Maestro recae la responsabilidad de los resultados y el karma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 66»

«The Master reveals to a disciple the objective in view for an immediate little cycle, and suggests to him that such and such a development would be desirable.»el procedimiento que describe: el Maestro revela al discípulo el objetivo del ciclo inmediato y le sugiere que cierto desarrollo sería deseable.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 66»

«It is the work of the disciple to ascertain the best method for bringing about the desired results, and to formulate the plans whereby a certain percentage of success»lo que toca al discípulo: averiguar el mejor método y formular los planes con que un porcentaje de éxito sea posible; la frase se corta en el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 66»

«Upon him rests the responsibility for choosing the right co-workers, for handing on the work to those best fitted, and for clothing the teaching in a presentable garb.»lo que recae sobre el discípulo una vez lanzada la obra: elegir a los colaboradores, pasar el trabajo a los más aptos y vestir la enseñanza en forma presentable.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 67»

«The Master is not to blame should the disciple show lack of discrimination in the choice of co-workers, or evidence an inability to represent the truth.»el deslinde de responsabilidad: el Maestro no es culpable si el discípulo yerra al elegir colaboradores o se muestra incapaz de representar la verdad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 67»

«If he fails, or his successors turn from the original impulse, thus disseminating error of any kind, in His love and in His sympathy the Master will withdraw that blessing, withhold His energy, and thus cease from stimulating that which had better die.»lo que ocurre si el discípulo falla o sus sucesores se apartan del impulso original: el Maestro retira la bendición y la energía, y cesa de estimular lo que mejor haría en morir.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 67»

«Forms may come and go, and the interest of the Master and His blessing pour through this or that channel; the work may proceed through one medium or another, but always the life force persists, shattering the form where it is inadequate, or utilising it when it suffices for the immediate need.»la doctrina de las formas que cierra la sección: las formas van y vienen, pero la fuerza vital persiste, rompiendo la forma cuando es inadecuada y usándola cuando basta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 67»

«Under the first great group of which the Manu is the Head, can be found two Masters, the Master Jupiter, and the Master Morya. Both of Them have taken more than the fifth initiation, and the Master Jupiter, Who is also the Eegent of India, is looked up to by all the Lodge of Masters as the oldest among Them. He dwells in the Mlgherry Hills in Southern India,»los dos Maestros del primer grupo: el Maestro Júpiter, Regente de la India y tenido por el más viejo, que mora en las colinas Nilgherry del sur de la India, y el Maestro Morya; el troceo imprime Eegent y Mlgherry.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 67»

«In His hands are the reins of government for India, including a large part of the Northern frontier, and to Him is committed the arduous task of eventually guiding India out of her present chaos and unrest, and of welding her diverse peoples into an ultimate synthesis.»lo que encomienda al Maestro Júpiter: las riendas del gobierno de la India y la tarea de sacarla de su caos y unir a sus pueblos diversos en una síntesis última.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 68»

«The Master Morya, Who is one of the best known of the Eastern adepts, and Who numbers amongst His pupils a large number of Europeans and Americans, is a Rajput Prince, and for many decades held an authoritative position in Indian affairs.»lo que dice del Maestro Morya: adepto oriental de los más conocidos, con muchos discípulos europeos y americanos, príncipe rajput con posición de autoridad en los asuntos de la India durante décadas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 68»

«He works in close co-operation with the Manu, and will Himself eventually hold office as the Manu of the sixth root race.»el destino que le asigna: trabaja con el Manu y él mismo ocupará el cargo de Manu de la sexta raza raíz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 68»

«He dwells, as does His Brother, the Master K. H., at Shigatse in the Himalayas, and is a well-known figure to the inhabitants of that far-away village.»dónde lo sitúa: en Shigatse, en los Himalayas, junto a su Hermano el Maestro K. H., y como figura bien conocida de los habitantes de esa aldea remota.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 68»

«As the Master M. is upon the first ray, that of will or power. His work largely concerns itself with the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of the world.»la línea de trabajo que le adjudica: primer rayo de voluntad o poder, ejecución de los planes del Manu actual y papel de Inspirador de los estadistas del mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 68»

«The Master M. has a large body of pupils under His instruction, and works in connection with many organizations of an esoteric and occult kind, as well as through the politicians and statesmen of the world.»el campo de su enseñanza: un cuerpo grande de discípulos y trabajo con organizaciones esotéricas y ocultas además de con políticos y estadistas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 69»

«The Master Koot Humi, Who is also very well known in the Occident, and has many pupils everywhere, is of Kashmiri origin, though the family originally came from India.»lo que dice del Maestro Koot Humi: muy conocido en Occidente, con discípulos por todas partes, de origen cachemir aunque la familia vino de la India.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 69»

«He is also an initiate of high degree, and is upon the second, or the Love-Wisdom Ray.»el rayo que le asigna: iniciado de alto grado en el segundo rayo, el de Amor-Sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 69»

«He has had a wide experience and education, having been originally educated at one of the British universities, and speaks English fluently.»los datos de formación que le adjudica: educación en una de las universidades británicas y dominio fluido del inglés.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 69»

«He concerns Himself largely with the vitalising of certain of the great philosophies, and interests Himself in a number of philanthropic agencies. To Him is given the work very largely of stimulating the love manifestation which is latent in the hearts of all men, and of awakening in the consciousness of the race the perception of the great fundamental fact of brotherhood.»el objeto de su trabajo: vitalizar ciertas grandes filosofías, estimular la manifestación del amor latente y despertar en la raza la percepción de la hermandad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 69»

«The Master Jesus, Who is the focal point of the energy that flows through the various Christian churches, is at present living in a Syrian body, and dwells in a certain part of the Holy Land.»dónde sitúa al Maestro Jesús: punto focal de la energía que fluye por las iglesias cristianas, viviendo hoy en cuerpo sirio en cierta parte de Tierra Santa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 70»

«He is upon the sixth ray of devotion, or abstract idealism, and His pupils are frequently distinguished by that fanaticism and devotion which manifested in earlier Christian times amongst the martyrs.»el rayo y el rasgo de sus discípulos: sexto rayo de devoción o idealismo abstracto, con el fanatismo y la devoción que se manifestaron en los mártires cristianos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 70»

«He is well known in the Bible history, coming before us first as Joshua the Son of Nun, appearing again in the time of Ezra as Jeshua, taking the third initiation, as related in the book of Zechariah, as Joshua, and in the Gospel story He is known for two great sacrifices, that in which He handed over His body for the use of the Christ, and for the great renunciation which is the characteristic of the fourth initiation.»las identidades sucesivas que le adjudica en la historia bíblica: Josué hijo de Nun, Jeshua en tiempos de Esdras, Josué en el libro de Zacarías, y en los Evangelios dos grandes sacrificios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 70»

«At this particular time the Master M., the Master K.H. and the Master Jesus are interesting Themselves»la tarea conjunta que fecha en su propio momento y adjudica a tres Maestros; la frase se corta en el salto de plana y sigue en la 70.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 69»

«closely with the work of unifying, as far as may be, eastern and western thought, so that the great religions of the east, with the later development of the Christian faith in all its many branches, may mutually benefit each other. Thus eventually it is hoped one great universal Church may come into being.»la continuación: unificar cuanto se pueda el pensamiento oriental y el occidental, con la esperanza de que llegue a existir una gran Iglesia universal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 70»

«His work at this time is exceedingly responsible, for to Him is given the problem of steering the thought of the Occident out of its present state of unrest into the peaceful waters of certitude and knowledge, and of preparing the way in Europe and America for the eventual coming of the World Teacher.»la tarea que asigna al Maestro Jesús en su propio momento: sacar el pensamiento de Occidente de su inquietud y preparar en Europa y América el camino para la venida del Instructor del Mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 70»

«From that time on He has stayed and worked with the Christian Church, fostering the germ of true spiritual life which is to be found amongst members of all sects and divisions, and neutralising as far as possible the mistakes and errors of the churchmen and the theologians.»la continuación: desde entonces permanece con la Iglesia cristiana, fomentando el germen de vida espiritual en todas las sectas y neutralizando en lo posible los errores de eclesiásticos y teólogos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«The Master Djwal Khul, or the Master D.K. as He is frequently called, is another adept on the second ray of Love-Wisdom. He is the latest of the adepts taking initiation, having taken the fifth initiation in 1875, and is therefore occupying the same body in which He took the initiation, most of the other Masters having taken the fifth initiation whilst occupying earlier vehicles.»lo que dice del Maestro Djwal Khul: adepto del segundo rayo, el más reciente en tomar iniciación, que tomó la quinta en 1875 y ocupa por eso el mismo cuerpo en que la tomó.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«His body is not a young one, and He is a Tibetan. He is very devoted to the Master K.H. and occupies a little house not far distant from the larger one of the Master,»la descripción que da de él: su cuerpo no es joven, es tibetano, y ocupa una casita no lejos de la mayor del Maestro K. H.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«from His willingness to serve and to do anything that has to be done, He has been called "the Messenger of the Masters".»el apodo que le adjudica por su disposición a servir: el Mensajero de los Maestros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«He is profoundly learned, and knows more about the rays and planetary Hierarchies of the solar system than anyone else in the ranks of the Masters.»el saber que le atribuye: conoce más que nadie entre los Maestros sobre los rayos y las Jerarquías planetarias del sistema solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«The Master Who concerns Himself especially with the future development of racial affairs in Europe, and with the mental outgrowth in America and Australia, is the Master Rakoczi. He is a Hungarian, and has a home in the Carpathian mountains,»el Maestro que sitúa sobre los asuntos de Europa y el crecimiento mental de América y Australia: el Maestro Rakoczi, húngaro con casa en los Cárpatos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 72»

«He was particularly before the public eye when he was the Comte de St. Germain, and earlier still when he was both Roger Bacon and later, Francis Bacon.»las identidades históricas que le adjudica: el Conde de Saint Germain, y antes Roger Bacon y después Francis Bacon.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 72»

«The Master R. is upon the seventh ray, that of ceremonial magic or order, and He works largely through esoteric ritual and ceremonial,»el rayo y el método que le asigna: séptimo rayo de magia ceremonial u orden, trabajando en gran medida por el ritual y el ceremonial esotéricos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 72»

«ly interested in the effects, hitherto unrecognised, of the ceremonial of the Freemasons, of the various fraternities, and of the Churches everywhere.»los efectos que dice no reconocidos hasta entonces y que le interesan: los del ceremonial de los Masones, de las diversas fraternidades y de las Iglesias en todas partes; el tramo empieza tras el corte de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«He is called in the Lodge, usually, "the Count^', and in America and Europe acts practically as the general manager for the carrying out of the plans of the executive council of the Lodge.»el apodo y el cargo que le adjudica en la Logia: el Conde, y en la práctica el gerente general para llevar a cabo los planes del consejo ejecutivo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«On the fifth ray of concrete knowledge or science, we find the Master Hilarion, who, in an earlier incarnation was Paul of Tarsus.»el Maestro que pone en el quinto rayo: Hilarión, que en encarnación anterior fue Pablo de Tarso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«He it was Who gave out to the world that occult treatise "Light on the Path'', and His work is particularly interesting to the general public at this crisis, for He works with those who are developing the intuition, and controls and transmutes the great movements that tend to strip the veil from the unseen.»la obra que le adjudica y el campo de su trabajo: el tratado oculto Light on the Path, y el trabajo con quienes desarrollan la intuición y con los movimientos que tienden a quitar el velo de lo invisible.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«His is the energy which, through His disciples, is stimulating the Psychical Research groups everywhere, and He it was Who initiated, through various pupils of His, the Spiritualistic movement.»la genealogía que traza para dos movimientos de su tiempo: la energía que estimula a los grupos de investigación psíquica, y la iniciación del movimiento espiritista por medio de discípulos suyos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«One of Them, who resides in Great Britain, has in hand the definite guidance of the Anglo-Saxon race, and He works upon the plans for its future development and evolution.»lo que dice de uno de los dos Maestros ingleses: reside en Gran Bretaña y tiene a su cargo la guía de la raza anglosajona y los planes de su desarrollo futuro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«Out of the democratic unrest, out of the present turmoil and chaos, will arise the future world condition which will have for its keynote co-operation and not competition, distribution, and not centralisation.»el pronóstico que saca de esa inquietud: una condición mundial futura cuya nota clave será la cooperación y no la competencia, la distribución y no la centralización.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 74»

«One other Master may here be briefly mentioned, the Master Serapis, frequently called the Egyptian. He is the Master upon the fourth ray, and the great art movements of the world, the evolution of music, and that of painting and drama, receive from Him an energising impulse.»el Maestro que pone en el cuarto rayo: Serapis, llamado frecuentemente el Egipcio, de quien reciben impulso los grandes movimientos artísticos, la música, la pintura y el drama.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 74»

«The Master P. works under the Master R. in North America. He it is Who has had much to do esoterically with the various mental sciences, such as Christian Science, and New Thought, both of which are efforts put forth by the Lodge in an endeavour to teach men the reality of that which is not seen, and the power of the mind to create.»lo que adjudica al Maestro P. en Norteamérica: mucho que ver esotéricamente con las ciencias mentales, la Christian Science y el New Thought, esfuerzos de la Logia por enseñar la realidad de lo no visto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 74»

«First, the work of training Their pupils and discdples to fit them to be of use in two great events, one, the coming of the World Teacher towards the middle or close of this present century, and the other, the training of them to be of use in the founding of the new sixth sub-race and in the reconstruction of the present world conditions.»los dos sucesos para los que dice que los Maestros entrenan a sus discípulos: la venida del Instructor del Mundo hacia mediados o finales del siglo, y la fundación de la nueva sexta subraza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 75»

«The Masters are carrying an over heavy burden, and much of Their work of teaching disciples has been delegated to initiates and advanced disciples, and certain of the Masters on the first and second Rays have temporarily taken over pupils in the Mahachohan's department.»el estado de carga que declara: los Maestros llevan un peso excesivo y han delegado mucha de su enseñanza en iniciados y discípulos avanzados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 75»

«Secondly, to prepare the world on a large scale for the coming of the World Teacher, and to take the necessary steps before They Themselves come out among men, as many of Them surely will towards the close of this century.»la segunda tarea del presente: preparar al mundo en gran escala para la venida del Instructor del Mundo, antes de que los Maestros mismos salgan entre los hombres hacia el fin del siglo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 75»

«The Master M., the Master K.H. and the Master Jesus will be specially concerned with the movement towards the last quarter of this century. Other Masters will participate also, but these three are the ones with Whose names and offices people should familiarise themselves, wherever possible.»los tres nombres que pide que la gente aprenda: los Maestros M., K. H. y Jesús, que estarán especialmente ligados al movimiento del último cuarto del siglo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 75»

«Very definitely may the assurance be given here, that prior to the coming of the Christ, adjustments will be made so that at the head of all great organisations will be found either a Master, or an initiate who has taken the third initiation.»la seguridad que declara sobre las organizaciones: antes de la venida del Cristo se harán ajustes para que al frente de toda gran organización haya un Maestro o un iniciado de tercer grado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 75»

«of the Church, and resident in many of the great nations will be found initiates or Masters.»la continuación tras ese corte: residentes en muchas de las grandes naciones se hallarán iniciados o Maestros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 76»

«Everywhere They are gathering in those who in any way show a tendency to respond to high vibration, seeking to force their vibration and to fit them so that thev mav be of use at the time of the coming of the Christ.»el criterio de reclutamiento que describe: reúnen a quienes muestran tendencia a responder a una vibración alta, para forzar esa vibración y hacerlos útiles a la venida del Cristo; el troceo imprime thev mav por they may.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 76»

«As Apollonius of Tyana, He took the»la identidad con que dice que tomó la quinta iniciación, Apolonio de Tiana; la frase se corta en el salto de plana y sigue en la 71.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 70»

«fifth initiation and became a Master of the Wisdom. From that time on He has stayed and worked with the Christian Church,»la continuación en la plana siguiente: tomada esa iniciación se volvió Maestro de la Sabiduría y desde entonces permanece y trabaja con la Iglesia cristiana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«He works with those who heal, and co-operates unknown and unseen with the seekers after truth in the world's great laboratories, with all who definitely aim at the healing and solacing of the world, and with the great philanthropic world movements»los campos de trabajo que asigna al Maestro D. K.: los que sanan, los buscadores de verdad en los grandes laboratorios del mundo y los grandes movimientos filantrópicos; la frase se corta en el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 71»

«He is behind the Labour movement throughout the world,»lo que adjudica en política al Maestro inglés: está detrás del movimiento obrero en todo el mundo; la frase se corta en el salto de plana y sigue en la 74.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 73»

«transmuting and directing, and the present rising tide of democracy has His directing hand upon it.»la continuación: transmuta y dirige, y la marea creciente de democracia lleva su mano directriz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 74»

«At the head of certain of the great occult groups, of the»la apertura de la frase que reparte los cuerpos donde dice que se hallarán iniciados o Maestros; el troceo reemite el marcador de la plana a media frase y el tramo vuelve cortado, con la continuación en la 76.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 75»

«The Probationary Path precedes the Path of Initiation or Holiness, and marks that period in the life of a man when he definitely sets himself on the side of the forces of evolution, and works at the building of his own character.»la definición del Sendero Probatorio: precede al de Iniciación o Santidad y marca el periodo en que el hombre se pone del lado de las fuerzas de la evolución y trabaja en construir su carácter.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 77»

«He is building the causal body with deliberate intent, filling any gaps that may exist, and seeking to make it a fit receptacle for the Christ principle.»lo que dice que hace el probacionista: construir el cuerpo causal con intención deliberada, llenar los huecos y hacerlo receptáculo apto para el principio Crístico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 77»

«The Probationary Path corresponds to the latter period of gestation, to the building in the heart, of the babe in Christ. At the first initiation this babe starts on the pilgrimage of the Path.»la analogía prenatal con que lo explica: el Sendero Probatorio corresponde al último periodo de gestación y la primera iniciación al parto del niño en Cristo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 77»

«The first initiation stands simply for commencement. A certain structure of right living, thinking, and conduct has been built up. We call that form, character. It has now to be vivified and indwelt.»lo que la primera iniciación es y lo que no es: simple comienzo, con una estructura de recto vivir ya construida que llamamos carácter y que falta vivificar y habitar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 77»

«"Sow a thought and reap an action ; sow an action and reap a habit ; sow a habit and reap character ; sow character and reap destiny."»la sentencia que adjudica a Thackery sobre ese proceso de construcción, del pensamiento al destino; el troceo imprime así el nombre del autor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«When the form is ready, when Solomon's temple has been built in the quarry of the personal life, then the Christ-life enters, and the glory of the Lord overshadows His temple.»la imagen con que describe la entrada de la vida crística: construido el templo de Salomón en la cantera de la vida personal, la gloria del Señor cubre su templo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«Therein lies the difference between theory and making that theory part of oneself. One can have a perfect image or picture, but it lacks life.»la distinción que marca: entre la teoría y hacerla parte de uno mismo, porque una imagen perfecta puede carecer de vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«Whilst the man is on the Probationary Path he is taught principally to know himself, to ascertain his weaknesses and to correct them.»lo primero que se enseña en el Sendero Probatorio: conocerse a sí mismo, averiguar las propias debilidades y corregirlas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«He is taught to work as an invisible helper at first and for several lives is generally kept at this kind of work. Later, as he makes progress, he may be moved to more selected work.»la tarea que se le asigna: trabajar como ayudante invisible, y por varias vidas se le mantiene generalmente en esa clase de trabajo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«Classes are held by initiates of the first and second degrees, for accepted disciples and those on probation, between the hours of ten and five every night in all parts of the world,»las clases que describe: dadas por iniciados de primero y segundo grado entre las diez y las cinco de la noche en todas partes del mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«They gather in the Hall of Learning and the method is much the same as in the big Universities,—classes at certain hours, experimental work, examinations, and a»la comparación con que explica el método: como en las grandes universidades, con clases a ciertas horas, trabajo experimental y exámenes; la frase se corta en el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 78»

«Graduation results when initiation is taken and the initiate passes into the Hall of Wisdom.»el término de esa escolaridad: la graduación ocurre al tomarse la iniciación y el iniciado pasa al Salón de la Sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 79»

«First: Instruction is given tending to the disciplining of the life, the growth of character, the development of the microcosm along cosmic lines.»el primero de los tres departamentos de instrucción: el que disciplina la vida, hace crecer el carácter y desarrolla el microcosmos por líneas cósmicas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 79»

«The man is taught the meaning of himself; he comes to knoAv himself as a complex complete unit, a replica in miniature of the outer world.»lo que se enseña en ese primer departamento: el significado de sí mismo, como unidad compleja y completa, réplica en miniatura del mundo exterior; el troceo imprime knoAv por know.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 79»

«Secondly: Instruction is given as to the macrocosm, the amplification of his intellectual grip of the working of the cosmos.»el segundo departamento: instrucción sobre el macrocosmos y ampliación de la comprensión intelectual del funcionamiento del cosmos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 79»

«When he has attained the goal, he may not know every single thing that there is to be known in all the three worlds, but the way to know, the sources of knowledge and the reservoirs of information are in his hand.»el límite que pone al saber del que llega: puede no saber cada cosa de los tres mundos, pero tiene en la mano el modo de saber y las fuentes del conocimiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 80»

«Thirdly : Instruction is given in what might be termed synthesis. This information is only possible as the intuitional vehicle co-ordinates.»el tercer departamento: instrucción en lo que llama síntesis, posible solo cuando el vehículo intuicional se coordina.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 80»

«The major part of this instruction is usually given after the third initiation, but a beginning is made early in the training.»cuándo se imparte esa tercera instrucción: en su mayor parte después de la tercera iniciación, aunque se empieza temprano en el entrenamiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 80»

«(a) To test out their fitness for special work lying in the future, the type of that work being known only to the Guides of the race.»el primer propósito de esa instrucción: probar la aptitud de los discípulos para un trabajo futuro cuyo tipo solo conocen los Guías de la raza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 80»

«They are tested for aptitude in community living with a view to drafting the suitable ones into the colony of the sixth sub-race.»la prueba concreta que menciona: la aptitud para la vida en comunidad, con vistas a reclutar a los idóneos para la colonia de la sexta subraza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 80»

«(b) Instruction is being given at this time to a special group of people who have come into incarnation at this critical period of the world's history. They have come in, all at the same time, throughout the world, to do the work of linking up the two planes^ the physical and astral, via the etheric.»el segundo propósito: instruir a un grupo especial encarnado en ese momento crítico para enlazar los planos físico y astral por medio del etérico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 81»

«This sentence is for serious consideration, for it covers the work that a number of the newer generation have come to do.»el subrayado con que el propio texto pide leer esa frase: cubre el trabajo que ha venido a hacer buena parte de la generación nueva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 81»

«This is not easy to explain clearly, but a consideration of the diagram in "A Study in Consciousness", by Mrs. Besant, page 27, may be helpful in explaining some matters that are apt to puzzle.»la remisión bibliográfica que ofrece ante su propia dificultad: el diagrama de A Study in Consciousness de Mrs. Besant, página 27.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 81»

«First, that in the Hierarchy nothing is lost through failure to recognise the law of economy. Every expenditure of force on the part of a Master or Teacher is subjected to wise foresight and discrimination.»el primer principio que pide reconocer sobre Maestros y discípulos: en la Jerarquía nada se pierde por no reconocer la ley de economía, y todo gasto de fuerza se somete a previsión y discriminación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 81»

«Secondly, we must remember that each of us is recognised by the brilliance of his light. This is an occult fact.»el segundo principio: cada uno es reconocido por la brillantez de su luz, y eso lo declara hecho oculto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 82»

«The finer the grade of matter built into our bodies, the more brilliantly will shine forth the indwelling light.»la razón que da: cuanto más fino el grado de materia construido en los cuerpos, más brillante luce la luz que mora dentro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 82»

«Light is vibration, and through the measurement of vibration is fixed the grading of the scholars.»el criterio de clasificación que deriva: la luz es vibración, y por la medida de la vibración se fija la graduación de los estudiantes.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 82»

«We are frequently told that when the demand is forceful enough the Teacher will appear.»el dicho que recoge sobre el encuentro con el Maestro: cuando la demanda es bastante enérgica, el Instructor aparecerá.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 82»

«The Lipika Lords, with Their vast band of helpers are the most frequent users of these charts.»quiénes usan esos registros con más frecuencia: los Señores Lipika con su vasta banda de ayudantes.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 83»

«These Halls of Records are mostly on the lowest levels of the mental plane and the highest of the astral, as they can be there most fully utilised and are most easily accessible.»dónde los sitúa: en su mayoría en los niveles más bajos del plano mental y los más altos del astral, por ser ahí donde más se aprovechan.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 83»

«Disciples are taught in groups in the Master's ashram, or classroom, at night, if in incarnation.»dónde se enseña a los discípulos: en grupos, de noche, en el ashram o aula del Maestro, si están encarnados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 83»

«This occurs when a Master wishes to see a disciple for commendation, warning, or to decide if initiation is desirable.»los tres motivos de una entrevista privada con el Maestro: encomio, advertencia, o decidir si la iniciación es deseable.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 83»

«The major part of a disciple's tuition is left in the hands of some initiate or more advanced disciple, who watches over his younger brother, and is responsible to the Master for his progress, handing in regular reports. Karma is largely the arbiter of this relation.»quién instruye de hecho al discípulo: un iniciado o un discípulo más avanzado que responde ante el Maestro por su progreso y rinde informes regulares, con el karma como árbitro de esa relación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 83»

«Just as we do not put university profes»la comparación con que sostiene la ley de economía; la palabra se corta en el renglón y la frase sigue en la plana 82.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 81»

«sors to teach the beginners, so the Masters Themselves work not individually with men until they have attained a certain stage of evolution and are ready to profit by Their instruction.»la continuación en la plana siguiente: los Maestros no trabajan individualmente con los hombres hasta que éstos alcanzan cierta etapa de la evolución y pueden aprovechar su instrucción.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 82»

«All are graded and charted. The Masters have Their Halls of Records, with a system of tabulation incompre»el registro que declara: todos están graduados y asentados en los Salones de Registros de los Maestros; la palabra se corta en el salto de plana y sigue en la 83.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 82»

«hensible to us owing to its magnitude and its necessary intricacies, wherein these charts are kept.»la continuación: el sistema de tabulación es incomprensible por su magnitud y sus complejidades necesarias, y ahí se guardan las cartas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 83»

«An intensified training is being given to some disciples by some Masters Who have not hitherto taken pupils. The press of work on the Masters Who do take disciples being so great, They have delegated some of Their most promising pupils to some other Masters, drafting them into small groups for a brief period.»el cambio de política que declara para su momento: algunos Maestros que no tomaban discípulos dan ahora entrenamiento intensivo, y los que sí los toman delegan a sus alumnos más prometedores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 84»

«The experiment is being tried of intensifying the teaching, and of subjecting disciples, not initiates, to the frequent strong vibration of a Master. It involves risk, but, if the experiment proves successful, will tend to the greater assisting of the race.»el riesgo que declara de ese experimento: someter a discípulos, no a iniciados, a la vibración fuerte y frecuente de un Maestro entraña riesgo, y de resultar ayudaría más a la raza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 84»

«A disciple is one who, above all else, is pledged to do three things: a. To serve humanity. b. To co-operate with the plan of the Great Ones as he sees it and as best he may. c. To develop the powers of the Ego, to expand his consciousness until he can function on the three planes in the three worlds, and in the causal body, and to follow the guidance of the higher self and not the dictates of his three-fold lower manifestation.»la definición de discípulo por las tres cosas a que está comprometido: servir a la humanidad, cooperar con el plan de los Grandes Seres, y desarrollar los poderes del Ego siguiendo al yo superior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 85»

«A disciple is one who is beginning to comprehend group work, and to change his centre of activity from himself (as the pivot around which everything revolves) to the group centre.»la segunda definición: quien empieza a comprender el trabajo de grupo y a mudar su centro de actividad de sí mismo al centro del grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 85»

«A disciple is one who realises simultaneously the relative insignificance of each unit of consciousness, and also its vast importance.»la tercera: quien capta a la vez la insignificancia relativa de cada unidad de consciencia y su vasta importancia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 85»

«A disciple realises the life or force side of nature, and to him the form makes no appeal. He works with force and through force ; he recognises himself as a force centre within a greater force centre, and his is the responsibility of directing the energy which may pour through him into channels through which the group can be benefitted.»la cuarta: reconoce el lado de vida o fuerza de la naturaleza, no le apela la forma, y se sabe centro de fuerza dentro de otro mayor, con la responsabilidad de encauzar la energía en beneficio del grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 85»

«The disciple knows himself to be—to a greater or less degree—an outpost of the Master's consciousness, viewing the Master in a two-fold sense: a. As his own egoic consciousness. b. As the centre of his group; the force animating the units of the group and binding them into a homogeneous whole.»la quinta: se sabe, en mayor o menor grado, avanzada de la consciencia del Maestro, al que ve como su propia consciencia egoica y como el centro de su grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 86»

«A disciple is one who is transferring his consciousness out of the personal into the impersonal, and during the transition stage much of difficulty and of suffering is necessarily endured.»la sexta y su costo: quien traslada su consciencia de lo personal a lo impersonal, soportando en esa transición mucha dificultad y sufrimiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 86»

«b. A man's immediate group, friends, or family, who rebel at his growing impersonality. They do not like to be acknowledged as one with him on the life side, and yet separate from him where desires and interests lie. Yet the law holds good, and only in the essential life of the soul can true unity be cognised.»la segunda causa de esa dificultad: el grupo inmediato, los amigos o la familia se rebelan ante su impersonalidad creciente, y solo en la vida esencial del alma cabe reconocer la unidad verdadera.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 86»

«The disciple is one who realises his responsibility to all units who come under his influence,—a responsibility of co-operating with the plan of evolution as it exists for them, and thus to expand their consciousness and teach them the difference between the real and the unreal, between life and form.»la séptima definición: reconoce su responsabilidad ante todas las unidades bajo su influencia, cooperando con el plan de evolución tal como existe para ellas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 86»

«A freedom from care. Here bear in mind that care is based on the personal, and is the result of lack of dispassion and a too ready response to the vibrations of the lower worlds.»una de las metas del discípulo y su fundamento: la libertad de cuidado, porque el cuidado se basa en lo personal y resulta de falta de desapasionamiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 87»

«Lack of discrimination is not so often a hindrance to disciples these days, owing to the development of the mind, but lack of dispassion frequently is.»el diagnóstico que hace de su época: la falta de discriminación ya no estorba tanto a los discípulos por el desarrollo de la mente, pero la falta de desapasionamiento sí.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 87»

«This means the attainment of that state of consciousness where balance is seen, and neither pleasure nor pain dominates, for they are superseded by joy and bliss.»lo que entiende por desapasionamiento: el estado en que se ve el equilibrio y ni el placer ni el dolor dominan, superados por el gozo y la bienaventuranza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 87»

«He has also to study the Kama-manasic body (desiremind body). This is of very real interest, for it is, in many Avays, the most important body in the solar system, where the human being in the three worlds is concerned.»el cuerpo que manda estudiar: el kama-manásico o cuerpo de deseo-mente, que declara en muchos sentidos el más importante del sistema solar para el ser humano en los tres mundos. El troceo parte en el guion de fin de renglón y span() une la palabra, de modo que el verbatim imprime desiremind donde el impreso lleva desire-mind. El troceo imprime Avays por ways.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 87»

«He has also to work scientifically, if it may be so expressed, at the building of the physical body. He must so strive that he will produce in each incarnation a body which will serve better as a vehicle for force.»la tarea que asigna sobre el cuerpo físico: trabajar científicamente en su construcción para producir en cada encarnación un cuerpo que sirva mejor de vehículo de fuerza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 87»

«One of the greatest instruments for practical development lying in the hands of small and great, is the instrument of SPEECH. He who guards his words, and who only speaks with altruistic purpose, in order to carry the energy of Love through the medium of the tongue, is one who is mastering rapidly the initial steps to be taken in preparation for initiation.»el instrumento que declara mayor para el desarrollo práctico: el HABLA, y quien guarda sus palabras y solo habla con propósito altruista domina deprisa los primeros pasos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 88»

«Speech is the most occult manifestation in existence; it is the means of creation and the vehicle for force.»la tesis sobre el habla: es la manifestación más oculta que existe, medio de creación y vehículo de fuerza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 88»

«In the reservation of words, esoterically understood, lies the conservation of force ; in the utilisation of words, justly chosen and spoken, lies the distribution of the love force of the solar system, that force which preserves, strengthens, and stimulates.»los dos aspectos del habla que distingue: en la reserva de las palabras está la conservación de la fuerza, y en su uso justo la distribución de la fuerza de amor del sistema solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 88»

«Only he who knows somewhat of these two aspects of speech can be trusted to stand before the Initiator and to carry out from that Presence certain sounds and secrets imparted to him under the pledge of silence.»la condición que pone para estar ante el Iniciador: solo quien sabe algo de esos dos aspectos del habla puede llevarse de esa Presencia sonidos y secretos bajo promesa de silencio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 88»

«The disciple must learn to be silent in the face of that which is evil. He must learn to be silent before the sufferings of the world, wasting no time in idle plaints and sorrowful demonstration, but lifting up the burden of the world; working, and wasting no energy in talk.»la disciplina del silencio que prescribe: callar ante el mal y ante los sufrimientos del mundo, sin gastar energía en quejas ni en hablar, y levantando en cambio la carga del mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 88»

«Yet withal he should speak where encouragement is needed, using the tongue for constructive ends; expressing the love force of the world as it may flow through him where it will serve best to ease a load or lift a burden»el límite de esa disciplina: sí debe hablar donde hace falta aliento, usando la lengua para fines constructivos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 88»

«This is as yet but a distant ideal, but even now some can vision that ideal, and seek through united service, loving co-operation, and oneness in aspiration, thought, and endeavour,—to give shape and form to it, even though inadequately.»la reserva con que acota ese pronóstico: es todavía un ideal distante, aunque algunos ya lo vislumbran y buscan darle forma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 89»

«The path of the disciple is a thorny one ; briars beset his every step, and difficulties meet him at every turn. Yet in the treading of the path, in the overcoming of the difficulties, and in a single-hearted adherence to the good of the group, with a proportionate attention to the individuals and their evolutionary development, comes at length fruition, and the attainment of the goal.»la imagen del sendero del discípulo: espinoso, con zarzas a cada paso y dificultades a cada vuelta, y con la fruición al cabo de recorrerlo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 89»

«He is a server because he has no ends of his own to serve, and from his lower sheaths goes out no vibration which can beguile him from his chosen path.»la definición de servidor que ofrece: lo es porque no tiene fines propios que servir y de sus envolturas inferiores no sale vibración que lo desvíe.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 89»

«Stand ready and watch the heart. In the transferring of the fire from the solar plexus to the heart centre comes much pain.»el segundo consejo: estar listo y vigilar el corazón, porque al trasladar el fuego del plexo solar al centro cardiaco viene mucho dolor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 90»

«It is not easy to love as do the Great Ones, with a pure love which requires nothing back; with an inpersonal love that rejoices where there is response, but looks not for it, and loves steadily, quietly, and deeply through all apparent divergences, knowing that when each has found his own way home, he will find that home to be the place of at-one-ment.»el amor que describe en los Grandes Seres: puro, sin pedir nada de vuelta, impersonal, que se alegra donde hay respuesta pero no la busca; el troceo imprime inpersonal por impersonal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 90»

«Be prepared for loneliness. It is the law. As a man dissociates himself from all that concerns his physical, astral and mental bodies, and centres himself in the Ego, it produces a temporary separation.»el tercer consejo y su razón: prepararse para la soledad, porque disociarse de los cuerpos y centrarse en el Ego produce una separación temporal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 90»

«Cultivate happiness, knowing that depression, an over-morbid investigation of motive, and undue sensitiveness to the criticism of others leads to a condition wherein a disciple is almost useless.»el cuarto consejo: cultivar la felicidad, porque la depresión, el escrutinio mórbido del motivo y la sensibilidad excesiva a la crítica vuelven casi inútil al discípulo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 90»

«Happiness is based on confidence in the God within, a just appreciation of time, and a forgetfulness of self.»lo que pone por base de esa felicidad: la confianza en el Dios interior, la justa apreciación del tiempo y el olvido de sí.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 90»

«tion of speech for the purpose of creating on all planes, and the energy which now, in the majority, finds expression through the lower or generating centres will be translated to the throat centre.»la continuación: el habla usada para crear en todos los planos, con la energía que hoy sale por los centros generadores trasladada al centro de la garganta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 89»

«Study with care the first three books of the Bhagavad»el primer consejo práctico que da: estudiar con cuidado los tres primeros libros del Bhagavad Gita; el título se parte en el salto de plana y sigue en la 90.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 89»

«Gita. The problem of Arjuna is the problem of all disciples, and the solution is eternally the same.»la continuación en la plana siguiente: el problema de Arjuna es el de todo discípulo y la solución es eternamente la misma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 90»

«To the disciple naught occurs but what is in the plan, and where the motive and sole aspiration of the heart are towards the carrying out of the Master's will and the serving of the race, that which eventuates has in it the seeds of the next enterprise, and embodies the environment of the next step forward.»la doctrina de las circunstancias que enuncia para el discípulo: nada le ocurre sino lo que está en el plan, y lo que sobreviene lleva en sí las semillas de la empresa siguiente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 91»

«With many, much arises in the astral body that is based on old vibration and has no foundation in fact, and the battleground is so to control the astral situation that out of present anxieties and worries may grow confidence and peace, and out of violent action and interaction there may be elaborated tranquility.»el diagnóstico de la vida astral del discípulo: mucho de lo que surge se basa en vibración vieja y carece de fundamento en los hechos, y el campo de batalla es controlarlo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 91»

«It is possible to reach a point where naught that occurs can ruffle the inner calm; where the peace that passeth understanding is known and experienced, because the consciousness is centred in the Ego, who is peace itself»el punto que declara alcanzable: aquel en que nada de lo que ocurre puede perturbar la calma interior, porque la consciencia está centrada en el Ego, que es la paz misma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 91»

«that is based on the knowledge that I AM THAT.»la fórmula con que cierra esa descripción de la bienaventuranza: se funda en el conocimiento de I AM THAT.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«Such an attitude and experience is for all those who persist in their high endeavour, who count all things but naught if they may but achieve the goal, and who steer a steady course through circumstances, keeping the eyes fixed upon the vision ahead, the ears attentive to the Voice of the God within, that sounds in the silence of the heart ; the feet firmly placed on the path that leads to the portal of initiation ; the hands held out in assistance to the world, and the whole life subordinated to the call of service.»para quiénes declara esa actitud: los que persisten en su alto empeño, con los ojos en la visión, los pies en el sendero, las manos tendidas al mundo y la vida entera subordinada al llamado del servicio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«Then all that comes is for the best—sickness, opportunity, success, and disappointment, the gibes and machinations of enemies, the lack of comprehension on the part of those we love—all is but to be used, and all exists but to be transmuted.»la lectura que hace de todo lo que llega: enfermedad, oportunidad, éxito, decepción y la incomprensión de los seres queridos son solo material por usar y por transmutar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«Continuity of vision, of aspiration, and of the inner touch, is seen to be of more importance than them all. That continuity is the thing to be aimed at, in spite of, and not because of circumstances.»lo que pone por encima de todo eso: la continuidad de la visión, de la aspiración y del contacto interno, buscada a pesar de las circunstancias y no por ellas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«As the aspirant progresses he not only balances the pairs of opposites, but is having the secret of his brother's heart revealed to him. He becomes an acknowledged force in the world and is recognised as one who can be depended upon to serve. Men turn to him for assistance and help along his recognised line, and he begins to sound forth his note so as to be heard in deva and human ranks.»lo que el aspirante gana al avanzar: el secreto del corazón del hermano se le revela, se le reconoce como fuerza en el mundo y su nota se oye en las filas dévicas y humanas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«This he does—at this stage—through the pen in literature, through the spoken word in lecturing and teaching, through music, painting and art. He reaches the hearts of men in some way or another, and becomes a helper and server of his race.»los medios por los que dice que lo hace en esa etapa: la pluma en la literatura, la palabra hablada en la conferencia y la enseñanza, la música, la pintura y el arte.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«The occult significance of money is little appreciated, yet one of the greatest tests as to the position of a man upon the Probationary Path is that which concerns his attitude to and his handling of that which all men seek in order to gratify desire.»la prueba que señala sobre el Sendero Probatorio: la actitud del hombre hacia el dinero y su manejo, eso que todos buscan para gratificar el deseo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«Only he who desires naught for himself can be a recipient of financial bounty, and a dispenser of the riches of the universe.»la regla que enuncia sobre ese punto: solo quien nada desea para sí puede recibir largueza financiera y repartir las riquezas del universo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«At this stage also the aspirant's life becomes an instrument of destruction in the occult sense of the term. Wherever he goes the force which flows through him from the higher planes and his own inner God produces at times peculiar results upon his environment.»la segunda característica: la vida del aspirante se vuelve instrumento de destrucción en sentido oculto, y la fuerza que lo atraviesa produce a veces resultados peculiares en su entorno.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«It acts as a stimulator of both the good and the evil. The lunar Pitris, or little lives which form the bodies of his brother and his own body, are likewise stimulated, their activity is increased and their power greatly aggravated.»el alcance de esa estimulación: obra sobre el bien y sobre el mal, y los Pitris lunares que forman los cuerpos quedan estimulados y su poder muy agravado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«This it is also which often causes the temporary downfall of advanced souls. They cannot stand the force pouring into them, or upon them, and through the temporary over-stimulation of their centres and vehicles they go to pieces.»lo que atribuye a esa misma causa: la caída temporal de almas avanzadas, que no soportan la fuerza y se deshacen por sobreestimulación de sus centros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«But, inversely, if the lunar Lords, or lives of the lower self, have been earlier subjugated and brought under control, then the effect of the force and energy contacted is to stimulate the response of the physical brain consciousness and the head centres»el reverso que enuncia: subyugados antes los Señores lunares, la misma fuerza estimula la respuesta de la consciencia del cerebro físico y de los centros de la cabeza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«Then the otherwise destructive force becomes a factor for good and a helpful stimulation, and can be used by Those Who know hoAV, to lead men on to further illumination.»el resultado de ese reverso: la fuerza destructiva se vuelve factor de bien y estímulo útil para quienes saben usarla; el troceo imprime hoAV por how.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 94»

«Thus is he brought—through right direction of energy and wise manipulation of force currents—to the Portal of Initiation, and he graduates from the Hall of Learning into the Hall of Wisdom,»cómo llega el discípulo al Portal: por la recta dirección de la energía y la sabia manipulación de las corrientes de fuerza, graduándose del Salón del Aprendizaje al de la Sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 94»

«It would be well to remember that disciples on the first ray understand discipleship largely in terms of energy, or force, or activity, whilst disciples on the second ray understand it more in terms of consciousness or initiation. Hence the divergence of expressions in ordinary use, and the lack of comprehension among thinkers.»la diferencia de lenguajes que señala: los discípulos del primer rayo entienden el discipulado en términos de energía y los del segundo en términos de consciencia, de donde la incomprensión entre pensadores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 94»

«1st Ray. .Force Energy Action The Occultist. 2nd Ray. .Consciousness. .Expansion .initiation The true Psychic. 3rd Ray. .Adaptation Development. . Evolution The Magician. 4th Ray. .Vibration Response Expression The Artist. 5th Ray. .Mentation Knowledge Science The Scientist. 6th Ray. Devotion Abstraction. . . .idealism The Devotee. 7th Ray. Magic Incantation Ritual The Ritualist.»la tabla que reparte el discipulado por los siete rayos, del Ocultista al Ritualista, con el Psíquico verdadero, el Mago, el Artista, el Científico y el Devoto en medio; el troceo imprime la tabla con los puntos de relleno del original.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 94»

«All have been at one time magicians, for all have passed upon the third ray.»lo que sostiene sobre el paso común: todos han sido alguna vez magos, porque todos han pasado por el tercer rayo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 95»

«A careful study of the foregoing will lead to the realisation that the difficulties between thinkers, and between disciples of all groups, consist in their identifying themselves with some form, and in their inability to understand the different points of view of others.»la conclusión que saca: las dificultades entre pensadores y discípulos consisten en identificarse con alguna forma y en no entender los puntos de vista ajenos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 95»

«We must remember that as one approaches this portal and draws nearer to the Master it is, as says "Light on the Path'^, with the feet bathed in the blood of the heart.»la imagen con que abre el capítulo IX, atribuida a Light on the Path: se llega al portal de la iniciación con los pies bañados en la sangre del corazón.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 96»

«Each step up is ever through the sacrifice of all that the heart holds dear on one plane or another, and always must this sacrifice be voluntary.»la condición que pone a ese sacrificio: cada paso arriba se da sacrificando lo que el corazón tiene por querido, y siempre ha de ser voluntario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 96»

«At the first initiation, the control of the Ego over the physical body must have reached a high degree of attainment. "The sins of the flesh'', as the Christian phraseology has it, must be dominated; gluttony, drink, and licentiousness must no longer hold sway. The physical elemental will no longer find its demand obeyed; the control must be complete and the lure departed. A general attitude of obedience to the Ego must have been achieved, and the willingness to obey must be very strong.»lo que exige la primera iniciación: control alto del Ego sobre el cuerpo físico, con la gula, la bebida y la licencia ya dominadas y una actitud general de obediencia al Ego.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 96»

«That all initiates measure not up to this standard may be ascribed to several things, but the note they sound should be on the side of righteousness»la concesión que hace sobre los iniciados reales: no todos alcanzan ese estándar, aunque su nota deba sonar del lado de la rectitud; el troceo reemite aquí el marcador de la plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 97»

«Initiates may, and do, fall, and thereby incur the working of the law in punishment.»lo que declara sobre la caída de los iniciados: caen, y con ello incurren en la acción de la ley en castigo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 97»

«The very fact that a man is an initiate, and therefore the medium for force of a greatly increased kind, makes his lapses from the straight path to have more powerful effects than is the case with a less advanced man ; his retribution and punishment will be equally greater.»la razón que da del castigo mayor: siendo el iniciado medio para una fuerza muy acrecentada, sus lapsos tienen efectos más poderosos y su retribución es igualmente mayor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 97»

«As for the group he injures, what should their attitude be? A recognition of the gravity of the error, a wise acceptance of the facts in the case, a refrain from unbrotherly criticism, and a pouring out of love upon the sinning brother»la conducta que prescribe al grupo dañado: reconocer la gravedad del error, aceptar los hechos, abstenerse de crítica poco fraterna y verter amor sobre el hermano que pecó.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 97»

«The aspirant has an appreciation of the occult value»la primera de las dos características que añade sobre el aspirante; la frase se corta en el salto de plana y sigue en la 93.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 92»

«of money in service. He seeks nothing for himself, save that which may equip him for the work to be done, and he looks upon money and that which money can purchase as something which is to be used for others and as a means to bring about the fruition of the Master's plans as he senses those plans.»la continuación en la plana siguiente: nada busca para sí salvo lo que lo equipe para la obra, y mira el dinero como medio para llevar a fruición los planes del Maestro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 93»

«All people do not develop exactly along the same or parallel lines, and therefore no hard or fast rules can be laid down as to the exact procedure at each initiation, or as to just what centres are to be vivified, or what vision is to be accorded. So much depends upon the ray of the disciple, or his development in any particular direction (people do not usually develop evenly), upon his individual karma, and also upon the exigencies of any special period.»la reserva que pone contra toda regla fija: nadie se desarrolla por líneas idénticas, y el procedimiento de cada iniciación depende del rayo, del karma y de las exigencias del periodo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 98»

«At the first initiation^ that of the birth of the Christ, the heart centre is the one usually vivified, with the aim in view of the more effective controlling of the astral vehicle, and the rendering of greater service to humanity.»lo que se vivifica en la primera iniciación: el centro cardiaco, con miras a controlar mejor el vehículo astral y a servir más a la humanidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 98»

«After this initiation the initiate is taught principally the facts of the astral plane; he has to stabilise his emotional vehicle and learn to work on the astral plane with the same facility and ease as he does on the physical plane ; he is brought in contact with the astral devas; he learns to control the astral elementals; he must function with facility on the lower sub-planes, and the value and quality of his work on the physical plane becomes of increased worth.»lo que se enseña después de esa primera: los hechos del plano astral, la estabilización del vehículo emocional y el trato con devas y elementales astrales.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 98»

«Many lives may intervene between the first initiation and the second. A long period of many incarnations may elapse before the control of the astral body is perfected, and the initiate is ready for the next step.»el intervalo que declara entre la primera y la segunda iniciación: pueden mediar muchas vidas antes de perfeccionar el control del cuerpo astral.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 98»

«The second initiation forms the crisis in the control of the astral body. Just as, at the first initiation, the control of the dense physical has been demonstrated, so here the control of the astral is similarly demonstrated.»el control que la segunda iniciación pone a prueba: el del cuerpo astral, como la primera puso el del físico denso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 99»

«The sacrifice and death of desire has been the goal of endeavour. Desire itself has been dominated by the Ego, and only that is longed for, which is for the good of the whole, and in the line of the will of the Ego, and of the Master.»la meta del esfuerzo previo a esa segunda: el sacrificio y la muerte del deseo, con el Ego dominándolo y solo anhelando lo que es bien del todo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 99»

«At this period of the world's history such stimulus has been given to evolution that aspiring souls sensing the dire and crying need of humanity—are sacrificing all in order to meet that need.»el diagnóstico de su propio momento: el estímulo dado a la evolución hace que las almas aspirantes, sintiendo la necesidad acuciante de la humanidad, lo sacrifiquen todo por atenderla.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 99»

«Again, we must not make the mistake of thinking that all this follows in the same invariable consecutive steps and stages. Much is done in simultaneous unison, for the labour to control is slow and hard, but in the interim between the first three initiations some definite point in the evolution of each of the three lower vehicles has to be attained and held, before the further expansion of the channel can be safely permitted.»la enmienda contra leer los pasos como consecutivos: mucho se hace en unísono simultáneo, aunque cada vehículo deba alcanzar cierto punto antes de que el canal se ensanche.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 99»

«The work, then, to be done prior to the taking of the third initiation, is the complete submerging of the personal point of view in the need of the whole. It entails the complete domination of the concrete mind by the Ego.»lo que se exige antes de la tercera iniciación: sumergir por completo el punto de vista personal en la necesidad del conjunto y dominar la mente concreta por el Ego.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 100»

«After the second initiation the teaching shifts up a plane. The initiate learns to control his mental vehicle; he develops the capacity to manipulate thought matter, and learns the laws of creative thought building.»adónde se traslada la enseñanza tras la segunda iniciación: al plano mental, con el control del vehículo mental y las leyes de la construcción creadora de pensamiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 100»

«The control of the three higher sub-planes is not yet complete, and here is one of the explanations as to the failures and mistakes of initiates. Their mastery of matter in the three higher sub-planes is not yet perfect ; these yet remain to be dominated.»la explicación que da de los errores de los iniciados: su dominio de la materia de los tres subplanos superiores no es aún perfecto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 100»

«It is only after this initiation that the Monad is definitely guiding the Ego, pouring His divine life ever more into the prepared and cleansed channel, just as in the third, or moon chain, the Ego individualised the personality through direct contact, a method different to the individualisation as shown in this fourth chain.»lo que sitúa después de esa tercera: solo entonces la Mónada guía definidamente al Ego, vertiendo su vida divina en el canal preparado y limpio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 101»

«Again, a vision is accorded of what lies ahead; the initiate is in a position at all times to recognise the other members of the Great White Lodge, and his psychic faculties are stimulated by the vivification of the head centres.»los dos efectos que enumera de la tercera iniciación: una visión de lo que está por delante y el reconocimiento de los miembros de la Gran Logia Blanca, con las facultades psíquicas estimuladas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 101»

«It is not necessary nor advisable to develop the synthetic faculties, or clairaudience and clairvoyance, until after this initiation.»la reserva que pone sobre las facultades psíquicas: no es necesario ni aconsejable desarrollar la clariaudiencia ni la clarividencia antes de esa iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 101»

«The aim of all development is the awakening of the spiritual intuition; when this has been done, when the physical body is pure, the astral stable and steady, and the mental body controlled, then the initiate can safely wield and wisely use the psychic faculties for the helping of the race.»el fin que asigna a todo desarrollo: el despertar de la intuición espiritual, y solo entonces el uso seguro de las facultades psíquicas para ayudar a la raza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 101»

«It is apparent, therefore, why it is only at the third initiation that the great Hierophant, the Lord of the World, Himself officiates. It is the first at which He contacts the initiate.»quién oficia en la tercera iniciación y por qué solo entonces: el gran Hierofante, el Señor del Mundo, que ahí contacta por primera vez al iniciado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 102»

«For the first two initiations the Hierophant is the Christ, the World-Teacher, the Firstborn among many brethren, one of the earliest of our humanity to take initiation.»quién oficia en las dos primeras: el Cristo, el Instructor del Mundo, el Primogénito entre muchos hermanos y de los primeros de nuestra humanidad en tomar iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 102»

«It shall be A face like my face that receives thee ; a Man like to me, Thou shalt love and be loved by, forever; A Hand like this hand Shall throw open the gates of new life to thee ! See the Christ stand!»los versos de Browning, de su poema Saul, con que ilustra esa presencia: un rostro como el suyo que recibe al que llega y una mano que abre las puertas de la vida nueva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 102»

«Because now the fully consecrated physical body can safely bear the vibrations of the two other bodies when they return to its shelter from the Presence of the KING; because now the purified astral and controlled mental can safely stand before that KING.»la razón que da del cambio de oficiante: el cuerpo físico plenamente consagrado puede ya soportar las vibraciones de los otros dos al volver de la Presencia del REY.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 102»

«The heart is now sufficiently pure and loving, and the intellect sufficiently stable to stand the strain of knowing.»la condición que pone al conocimiento pleno: el corazón ya bastante puro y amoroso y el intelecto bastante estable para soportar la tensión de saber.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 103»

«Before the fourth initiation can be taken, the work of training is intensified, and the hastening and accumulation of knowledge has to be unbelievably rapid.»lo que precede a la cuarta iniciación: el entrenamiento se intensifica y la acumulación de conocimiento ha de ser increíblemente rápida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 103»

«The initiate has frequent access to the library of occult books, and»el acceso que se le abre: la biblioteca de libros ocultos; el troceo reemite aquí el marcador de la plana y el tramo vuelve cortado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 103»

«He has also to grasp the laws of the three lower planes intellectually, and likewise wield them for the aiding of the scheme of evolution.»lo que ha de dominar antes de esa cuarta: las leyes de los tres mundos inferiores, comprendidas intelectualmente y manejadas para ayudar al esquema de evolución.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 103»

«He learns to direct the activities of the building devas, and at the same time, he works continually at the development of his spiritual nature.»las dos tareas simultáneas que describe: dirigir las actividades de los devas constructores y trabajar sin pausa en el desarrollo de su naturaleza espiritual.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 103»

«By the time the fourth initiation is taken the initiate has mastered perfectly the fifth sub-plane, and is therefore adept,—to use a technical phrase,—on the five lower sub-planes of the physical, astral, and mental planes, and is well on the way to master the sixth. His buddhic vehicle can function on the two lower sub-planes of the buddhic plane.»el grado de dominio que declara para la cuarta iniciación: adepto en los cinco subplanos inferiores de los planos físico, astral y mental, y con el vehículo búdico funcionando en los dos inferiores de su plano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 103»

«The analogy is kept in an interesting way in the New Testament in the life of the initiate Jesus. Many years elapsed between the Birth and the Baptism, but the remaining three steps were»la analogía que traza con la vida del iniciado Jesús: muchos años entre el Nacimiento y el Bautismo; la frase se corta en el salto de plana y sigue en la 99.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 98»

«taken in three years. Once the second initiation is taken the progress will be rapid, the third and fourth following probably in the same life, or the supervening.»la continuación: los tres pasos restantes se tomaron en tres años, y tras la segunda iniciación el progreso es rápido, con la tercera y la cuarta probablemente en la misma vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 99»

«At this initiation, should the ordinary course be fol»la apertura de la frase sobre lo que se vivifica en la segunda iniciación; la palabra se corta en el salto de plana y sigue en la 100.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 99»

«lowed, (which again is not at all certain) the throat centre is vivified. This causes a capacity to turn to account in the Master's service, and for the helping of man, the attainments of the lower mind.»la continuación con la reserva incluida: el centro de la garganta se vivifica, lo que permite volcar en el servicio del Maestro los logros de la mente inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 100»

«At the third initiation, termed sometimes the Trans»el nombre que da a la tercera iniciación; la palabra se corta en el salto de plana y sigue en la 101.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 100»

«figuration, the entire personality is flooded with light from above.»la continuación: la Transfiguración, en que la personalidad entera queda inundada de luz de lo alto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 101»

«Hence the path of the devotee is easier in some ways than»la comparación que traza entre el camino del devoto y el del hombre intelectual; la frase se corta en el salto de plana y sigue en la 102.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 101»

«that of the intellectual man, for he has learnt the measure of purified desire, and progresses by the requisite stages.»la continuación: el devoto ha aprendido la medida del deseo purificado y progresa por las etapas requeridas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 102»

«The life of the man who takes the fourth initiation, or the Crucifixion, is usually one of great sacrifice and suffering. It is the life of the man who makes the Great Renunciation, and even exoterically it is seen to be strenuous, hard, and painful.»lo que dice de la vida del que toma la cuarta iniciación o Crucifixión: de gran sacrificio y sufrimiento, y aun exotéricamente ardua, dura y dolorosa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 104»

«He has laid all, even his perfected personality, upon the altar of sacrifice, and stands bereft of all. All is renounced, friends, money, reputation, character, standing in the world, family, and even life itself.»el alcance de esa Gran Renuncia: amigos, dinero, reputación, carácter, posición en el mundo, familia y aun la vida misma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 104»

«He becomes adept in the significance of colour and sound, can wield the law in the three worlds, and can contact his Monad with more freedom than the majority of the human race can contact their Egos.»lo que domina tras la cuarta iniciación: el significado del color y del sonido, la ley en los tres mundos, y el contacto con su Mónada con más libertad que la mayoría con su Ego.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 104»

«After the fifth initiation the man is perfected as far as this scheme goes, though he may, if he will, take two further initiations.»el límite que fija a la quinta iniciación: el hombre queda perfeccionado en lo que toca a este esquema, aunque puede tomar dos iniciaciones más.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 104»

«By the study of the process and the purpose he may become aware of the great fundamental fact that the method of initiation is the method of : a. Force realisation. b. Force application. c. Force utilisation.»la fórmula con que resume el método de la iniciación: realización, aplicación y utilización de fuerza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 105»

«The initiate of every degree, from the humble initiate of the first degree, making for the first time his contact with a certain type of specialised force, up to the emancipated buddha of the seventh degree, is dealing with energy of some kind or other.»lo que declara común a todos los grados: del iniciado de primer grado al buda emancipado del séptimo, todos tratan con energía de una clase u otra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 105»

«1. He has to become aware, through discrimination, of the energy or force of his own lower self.»el primero de los tres estadios del aspirante: darse cuenta, por discriminación, de la energía o fuerza de su propio yo inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 105»

«The length of time taken over this final stage is entirely dependent upon the progress he makes in the service of his race and in the development of those powers of the soul which are the natural sequence of spiritual unfoldment.»de qué hace depender la duración del último estadio: del progreso en el servicio a la raza y del desarrollo de los poderes del alma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 105»

«at the third initiation the application of the Rod by the One Initiator makes available in a vastly more extensive manner the force of the higher self or Ego, and brings into play on the physical plane the entire energy stored up during numerous incarnations in the causal vehicle.»lo que la aplicación de la Vara por el Único Iniciador hace en la tercera iniciación: pone a disposición la fuerza del Ego y trae al plano físico la energía almacenada en el vehículo causal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 106»

«At the seventh initiation that One of Whom Sanat Kumara is the manifestation, the Logos of our scheme on His OAvn plane, becomes the Hierophant.»quién oficia en la séptima iniciación: Aquel de quien Sanat Kumara es la manifestación, el Logos del esquema en su propio plano; el troceo imprime OAvn por own.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 106»

«At the sixth initiation the expression of this Existence on an intermediate plane, a Being Who must at present remain nameless, wields the Rod and administers the oath and secret.»quién oficia en la sexta: la expresión de esa Existencia en un plano intermedio, un Ser que dice que ha de quedar por ahora sin nombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 106»

«In these three expressions of hierarchical government—Sanat Kumara on the periphery of the three worlds, the Nameless One on the confines of the high planes of human evolution, and the planetary Spirit himself at the final stage—^we have the three great manifestations of the Planetary Logos Himself.»las tres manifestaciones del Logos Planetario que reúne: Sanat Kumara en la periferia de los tres mundos, el Innombrado en los confines de los planos altos, y el espíritu planetario al final.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 106»

«veals to the initiate that the Absolute is consciousness in its fullest expression, though at the stage of human existence the Absolute must be regarded as unconsciousness.»lo que dice revelarse en la iniciación final: que el Absoluto es consciencia en su expresión más plena, aunque en el estado humano haya de mirarse como inconsciencia; el tramo empieza tras el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«Each of the great initiations is but the synthesis of the smaller ones, and only as man seeks ever to expand his consciousness in the affairs of daily life can he expect to achieve those later stages which are but culminations of the many earlier.»la relación que traza entre iniciaciones mayores y menores: cada mayor es síntesis de las pequeñas, y las etapas tardías culminan las muchas anteriores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«Students must get rid of the idea that if they are ^Very good and altruistic" suddenly some day they will stand before the Great Lord. They are putting effect before cause.»el error que señala en los estudiantes: creer que por ser muy buenos y altruistas un día estarán de pronto ante el Gran Señor, lo que es poner el efecto antes de la causa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«Goodness and altruism grow out of realisation and service, and holiness of character is the outcome of those expansions of consciousness which a man brings about within himself through strenuous effort and endeavour.»el orden que pone en su lugar: la bondad y el altruismo brotan de la realización y del servicio, y la santidad resulta de las expansiones de consciencia logradas por esfuerzo arduo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«It has been emphasised many times in the occult teachings that the process of initiation, as it is usually understood, is an abnormal and not a normal one.»la tesis que abre el capítulo X: el proceso de iniciación tal como suele entenderse es anormal y no normal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 108»

«All progression in the realm of consciousness is naturally by a graded series of awakenings, but this would proceed much more gradually and cover a longer period of time than is the case under our present planetary conditions.»lo que pone por vía normal: una serie graduada de despertares que avanzaría mucho más despacio de lo que ocurre bajo las condiciones planetarias presentes.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 108»

«This particular mode of developing the consciousness of the human family was initiated by the Hierarchy during the Atlantean root race at the latter end of the fourth sub-race, and will persist until the middle of the next round.»la datación que ofrece de ese modo particular: instituido por la Jerarquía en la raza raíz atlante, al final de la cuarta subraza, y vigente hasta mediados de la ronda siguiente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 108»

«The process of stimulation of the human Egos by means of graded instructions, and the application of the dynamic electrical force of the Rod is employed on three of the planets of our system at this time.»el alcance planetario que declara: el proceso se emplea en ese momento en tres de los planetas del sistema.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 108»

«It is instituted during every fourth round, and its peculiar interest lies in the fact that the emphasis for the fourth Creative Hierarchy in every fourth chain and globe during the fourth 1 ound is laid upon the fourth initiation, that of the crucifixion.»la regularidad que le adjudica y la iniciación que en ella destaca: en cada cuarta ronda, con el énfasis puesto en la cuarta iniciación, la de la crucifixión; el troceo imprime 1 ound por round.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 108»

«The student needs to remind himself that the other planetary schemes, though fundamentally the same as our fourth scheme, yet have their profound differences in manifestation, due to the varying characteristics and the individual karma of the incarnating Planetary Logos or Ray.»la reserva comparativa que pide tener presente: los otros esquemas planetarios son en el fondo como el cuarto, pero con diferencias profundas de manifestación por el karma del Logos Planetario que encarna.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 109»

«c. The seasons of initiation. The Egos in incarnation on any planet will—according to ray type be easily stimulated or not as the case may be, according to astrological conditions, and this will produce shorter or more protracted periods of development prior to or between each initiation.»la tercera de esas diferencias: las estaciones de la iniciación, según el tipo de rayo y las condiciones astrológicas de los Egos encarnados en cada planeta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 109»

«It must be remembered that the entire solar system, with all that is included therein, is expressing itself in terms of light»la clave con que lee todo el proceso: el sistema solar entero se expresa en términos de luz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 109»

«A Master wields the law in the three worlds, whilst a Chohan of the»el primer término del reparto entre los grados altos: el Maestro maneja la ley en los tres mundos; la frase se corta en el salto de plana y sigue en la 105.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 104»

«sixth initiation wields the law in the chain on all levels; a Chohan of the seventh initiation wields the law in the solar system.»la continuación: el Chohan de sexta iniciación maneja la ley en la cadena entera y el de séptima en el sistema solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 105»

«The application of the Rod of Initiation at the first two initiations by the Boddhisattva enables the initiate to control and utilise the force of the lower self, the true»quién aplica la Vara en las dos primeras iniciaciones y con qué efecto: el Boddhisattva, permitiendo al iniciado controlar y usar la fuerza del yo inferior; el verbatim se corta antes de la palabra que el escaneo imprime con guillemets de apertura dentro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 106»

«Therefore it is here and now that man can prepare himself for initiation, and this he does, not by dwelling upon the ceremonial aspect, as so many do in excited anticipation, but by working systematically and enduringly at the steady development of the mental body, by the strenuous and arduous process of controlling the astral body so that it becomes responsive to three vibrations»dónde sitúa la preparación para la iniciación: aquí y ahora, no en la anticipación excitada del aspecto ceremonial, sino en el desarrollo sistemático del cuerpo mental y en el control arduo del astral hasta que responda a tres vibraciones.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«He becomes sensitive to the voice of his higher self, thus working off karma under the intelligent guidance of his own Ego.»la primera de esas tres respuestas: sensibilidad a la voz del yo superior, saldando karma bajo la guía inteligente del propio Ego.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«finally, he becomes increasingly sensitive to the joys and pains and sorrows of those he daily contacts ; he feels them to be his joys and pains and sorrows, and yet he is not incapacitated thereby.»la tercera respuesta y su límite: sensibilidad creciente a los gozos, dolores y penas de quienes trata a diario, sintiéndolos suyos sin quedar incapacitado por ello.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 107»

«The three planetary schemes wherein the great experiment of initiation is being tried are the Earth, Venus, and one other.»los tres esquemas donde dice que se hace el experimento de la iniciación: la Tierra, Venus y otro que no nombra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 110»

«Venus was the first sphere of experiment, and the success of the endeavour and the force generated was the cause of a similar effort being made on our planet.»el orden que fija: Venus fue la primera esfera de experimento, y el éxito del intento movió a hacer lo mismo en nuestro planeta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 110»

«No planet increases its store of force, and consequently its sphere of influence, without incurring obligations and affecting other schemes ; the interchange of force and energy between these two planets, Earth and Venus, is continuous.»la ley de obligaciones que enuncia: ningún planeta acrecienta su reserva de fuerza sin contraer obligaciones y afectar a otros esquemas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 110»

«In the three great planetary schemes, Neptune, Uranus, and Saturn, the method of initiation will not be employed. They will be the recipients of those who are esoterically "saved'' from among the other schemes.»los tres esquemas donde dice que no se empleará el método de la iniciación: Neptuno, Urano y Saturno, receptores de los que en los demás esquemas quedan esotéricamente salvados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 110»

«Initiation has to do with the conscious development of the self, and concerns the wisdom aspect of the One Self. It presupposes the development of the intelligence principle, and involves the apprehension by the human unit of purpose and of will, and his intelligent participation therein through love and service.»la definición con que responde a si los devas se inician: la iniciación toca al desarrollo consciente del yo y presupone el principio de inteligencia y la participación en el propósito.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 111»

«The devas, with the exception of those greater devas who have in earlier cycles passed through the human kingdom and are now co-operating in the evolution of man, are not as yet self-conscious. They grow and develop through feeling and not through the power of conscious thought.»la negativa que resulta: salvo los devas mayores ya pasados por el reino humano, los devas no son todavía autoconscientes y crecen por sentimiento y no por pensamiento consciente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 111»

«Man therefore grows through expansions of self-conscious realisation, self-initiated and self-imposed. It is the line of aspiration and of conscious endeavour, and is the most difficult line of development in the solar system, for it follows not along the line of least resistance, but seeks to initiate and impose a higher rhythm.»el contraste que traza: el hombre crece por expansiones de realización autoconsciente, línea de aspiración que no sigue la de menor resistencia sino que impone un ritmo más alto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 111»

«First and foremost is the energy or force emanating from the sun Sirius. If it might be so expressed, the energy of thought, or mind force, in its totality, reaches the solar system from a distant cosmic centre via Sirius. Sirius acts as the transmitter, or the focalising centre, whence emanate those influences which produce self-consciousness in man.»la primera influencia cósmica que enumera: la energía que llega de la estrella Sirio, transmisora de la fuerza de mente que produce autoconsciencia en el hombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 112»

«During initiation, by means of the Rod of Initiation (acting as a subsidiary transmitter and as a powerful magnet) this energy is momentarily intensified, and applied to the centres of the initiate with terrific force ; were it not that the Hierophant and the two sponsors of the initiate pass it primarily through their bodies, it would be more than he could stand.»lo que la Vara hace con esa energía en la iniciación: la intensifica y la aplica a los centros del iniciado, y sin el paso previo por los cuerpos del Hierofante y los dos padrinos sería insoportable.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 112»

«This increase of mind energy results in an expansion and an apprehension of the truth as it is, and is lasting in its effects. It is felt primarily in the throat centre, the great organ of creation through sound.»el efecto que le adjudica: una expansión y aprehensión de la verdad, duradera, sentida sobre todo en el centro de la garganta, órgano de la creación por el sonido.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 112»

«Another type of energy reaches man from the Pleiades, passing through the Venusian scheme to us, just as the Sirian energy passes through the Saturnian. It has a definite effect upon the causal body, and serves to stimulate the heart centre.»la segunda influencia: la energía que llega de las Pléyades pasando por el esquema venusino, que afecta al cuerpo causal y estimula el centro cardiaco.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 112»

«A third type of energy is applied to the initiate, and affects his head centre. It emanates from that one of the seven stars of the Great Bear whose ensouling life holds the same relationship to a Planetary Logos as the Ego does to a human being. This energy, therefore, is seven-fold, and differs according to a man's ray or type.»la tercera influencia: la que emana de una de las siete estrellas de la Osa Mayor, que afecta al centro de la cabeza y es séptuple según el rayo del hombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 113»

«It is not possible here to state the order of the application of these varying types of energy, nor to give the initiation during which the man contacts the different types. These facts involve the secrets of the mysteries, and no purpose is served by revealing them.»el silencio que declara sobre el orden de esas energías: esos hechos tocan a los secretos de los misterios y revelarlos no serviría a ningún propósito.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 113»

«At the fourth initiation a specialised type of force from a centre which must remain nameless is applied to a man's causal body, and is one of the causes of its final disintegration.»lo que dice del cuerpo causal en la cuarta iniciación: un tipo especializado de fuerza, de un centro que ha de quedar sin nombre, es una de las causas de su desintegración final.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 113»

«These seven Heavenly Men, in Whose bodies each human Monad and each deva finds his place, form the seven centres in the body of the Logos.»la escala que traza: los siete Hombres Celestiales, en cuyos cuerpos halla su lugar cada Mónada humana y cada deva, forman los siete centros en el cuerpo del Logos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 113»

«The consummation of all for this solar system will be when the Logos takes His fifth initiation. When all the sons of men attain the fifth initiation, He achieves.»la consumación que pronostica para el sistema solar: cuando todos los hijos de los hombres alcancen la quinta iniciación, el Logos toma la suya.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 113»

«That care must be taken to interpret all here given in terms of spirit and not of matter or form. We are dealing entirely with the subjective or consciousness aspect of manifestation, and with that which lies back of the objective form. This realisation will save the student from much later confusion.»la primera de las tres advertencias de lectura del capítulo XI: interpretarlo todo en términos de espíritu y no de materia o forma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 114»

«That we are considering facts which are substantial and real on the mental plane—the plane on which all the major initiations take place—but which are not materialised on the physical plane»la segunda advertencia: se trata de hechos sustanciales y reales en el plano mental, donde ocurren todas las iniciaciones mayores, y no materializados en el plano físico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 114»

«The link between the two planes exists in the continuity of consciousness which the initiate will have developed, and which will enable him to bring through to the physical brain, occurrences and happenings upon the subjective planes of life.»el puente que señala entre los dos planos: la continuidad de consciencia que el iniciado habrá desarrollado y que le permite traer al cerebro físico lo ocurrido en los planos subjetivos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 114»

«In and through the etheric centres. These centres will be greatly stimulated, and will, through their increased inherent energy, enable the initiate to accomplish more in the path of service than he ever before dreamed»la primera prueba de esas ocurrencias: los centros etéricos, estimulados, permiten al iniciado más servicio del que antes creyó posible.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 114»

«The physical centres, such as the pineal gland and the pituitary body, will begin to develop rapidly, and he will become conscious of the awakening of the "siddhis", or powers of the soul, in the higher connotation of the words.»la segunda prueba: la glándula pineal y el cuerpo pituitario empiezan a desarrollarse rápido y el iniciado se percata del despertar de los siddhis o poderes del alma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 115»

«The nervous system, through which the emotional body or astral nature works, will become highly sensitised, yet strong withal. The brain will become ever more rapidly an acute transmitter of the inner impulses.»la tercera prueba: el sistema nervioso se vuelve muy sensible y a la vez fuerte, y el cerebro transmite cada vez más rápido los impulsos internos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 115»

«This fact is of real importance, and will bring about—as its significance becomes more apparent—a revolution in the attitude of educators, of physicians and others, to the development of the nervous system and the healing of nervous disorders.»el pronóstico que saca de esa tercera prueba: una revolución en la actitud de educadores y médicos hacia el desarrollo del sistema nervioso y la curación de los trastornos nerviosos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 115»

«Initiation is a strictly personal matter with a universal application. It rests upon his inner attainment. The initiate will know for himself when the event occurs and needs no one to tell him of it.»la fórmula con que la define: asunto estrictamente personal de aplicación universal, que descansa en el logro interior y que el iniciado conoce por sí mismo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 116»

«The expansion of consciousness called initiation must include the physical brain or it is of no value.»la condición que le pone: la expansión de consciencia llamada iniciación debe incluir al cerebro físico o no vale nada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 116»

«it is quite possible for men to be functioning on the physical plane and to be actively employed in world service who have no recollection of having undergone the initiatory process, yet who, nevertheless, may have taken the first or second initiation in a previous or earlier life.»la concesión completa: hay quienes sirven al mundo sin recordar haber pasado por el proceso iniciático y que pudieron tomar la primera o la segunda iniciación en una vida anterior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 116»

«A man may be able better to work off certain karma and to carry out certain work for the Lodge if he is free from occult occupation and mystic introspection during the period of any one earth life.»la razón que ofrece para ese olvido: se puede saldar mejor cierto karma y hacer cierto trabajo para la Logia estando libre de ocupación oculta y de introspección mística durante una vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 116»

«The devas seek to feel, whilst man seeks to know. For the former, then, those expansions of consciousness which we call Initiation exist not, except in the cases of those advanced beings who, hav»la fórmula con que cierra el contraste entre devas y hombres, y la excepción que enseguida abre; la palabra se corta en el salto de plana y sigue en la 112.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 111»

«ing passed through the human stage, both feel and know, and who, under the evolutionary law, expand their knowledge in ever-increasing degree.»la continuación en la plana siguiente: los que ya pasaron por el estado humano sienten y saben, y expanden su conocimiento bajo la ley evolutiva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 112»

«It must be remembered that this inner substantiation is of no value to anyone but the initiate. He has to prove himself to the outer world through his life of service and the work accomplished, and thereby call forth from all his environing associates a recognition that will show itself in a sanctified emulation and a strenuous effort to»el límite que pone a esa prueba interior: no vale para nadie salvo el iniciado, que ha de probarse ante el mundo por su vida de servicio; la frase se corta en el salto de plana y sigue en la 116.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 115»

«tread the same path, actuated ever by the same motive, that of service and brotherhood, not self-aggrandisement and selfish acquirement.»la continuación: el motivo que ha de mover esa emulación es el servicio y la hermandad, no el engrandecimiento propio ni la adquisición egoísta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 116»

«Curiosity, or even ordinary good living, never brought a man to the portal of initiation.»la negativa con que abre la sección: ni la curiosidad ni el simple buen vivir llevaron nunca a un hombre al portal de la iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 117»

«whilst ordinary good living, when not furthered by a life of utter sacrifice for others, and by a reticence, humility, and disinterestedness of a very unusual kind, may serve to build good vehicles which will be of use in another incarnation, but will not serve to break down those barriers, outer and inner, and overcome those opposing forces and energies which stand between a "good^' man and the ceremony of initiation.»el límite que pone al buen vivir: sin sacrificio total por los demás y sin una reticencia y humildad inusuales, construye buenos vehículos para otra encarnación pero no rompe las barreras.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 117»

«The path of discipleship is a difficult one to tread, and the path of initiation harder still ; an initiate is but a battle-scarred warrior, the victor in many a hard-won fight;»la imagen que da del iniciado: un guerrero lleno de cicatrices, vencedor en muchas peleas ganadas a pulso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 117»

«he speaks not of his achievements, for he is too busy with the great work in hand; he makes no reference to himself or to all that he has accomplished, save to deprecate the littleness of what has been done.»lo que dice de su reticencia: no habla de sus logros porque está demasiado ocupado con la gran obra, y si los menciona es para menospreciar lo poco hecho.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 117»

«He is one who, in spite of all this great achievement, is seldom understood by his own generation. He is frequently the butt of men's tongues, and frequently all that he does is misinterpreted; he lays his all—time, money, influence, reputation, and all that the v/orld considers worth while—upon the altar of altruistic service, and frequently offers his life as a final gift, only to find that those whom he has served throw his gift back to him, scorn his renunciation, and label him with unsavory names.»la incomprensión que le adjudica: rara vez lo entiende su propia generación, y quienes ha servido a menudo le devuelven el don y lo llaman con nombres feos; el troceo imprime v/orld por world.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 117»

«This refers to those great Beings who, for a period of planetary manifestation, overshadow or stay with our humanity.»la definición de Existencias Planetarias: los grandes Seres que por un periodo de manifestación planetaria velan o permanecen con nuestra humanidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 118»

«The ^^Silent Watcher'^, that great Entity Who is the informing life of the planet, and Who holds the same position to the Lord of the World, Sanat Kumara, as the Ego does to the lower self of man.»quién es el Vigilante Silencioso: la Entidad que informa la vida del planeta y que está al Señor del Mundo como el Ego al yo inferior del hombre.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 118»

«From the standpoint of our planetary scheme, this great Life has no greater, and He is, as far as we are concerned, a correspondence to the personal God of the Christian.»la equivalencia que ofrece: desde el punto de vista del esquema planetario esa Vida no tiene superior y es la correspondencia del Dios personal del cristiano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 118»

«Once a year, at the Wesak Festival, the Lord Buddha, sanctioned by the Lord of the World, carries to the assembled humanity a dual stream of force, that emanating from the Silent Watcher, supplemented by the more focalised energy of the Lord of the World. This dual energy He pours out in blessing over the people gathered at the ceremony in the Himalayas, and from them in turn it flows out to all peoples and tongues and races.»el rito anual que describe: en el Festival de Wesak el Buddha lleva a la humanidad reunida una corriente doble de fuerza, del Vigilante Silencioso y del Señor del Mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 119»

«It may not perhaps be generally known that at a certain crisis during the Great War the Hierarchy of our planet deemed it well nigh necessary to invoke the aid of the Silent Watcher, and—employing the great mantram whereby the Buddha can be reached—called the attention of the latter, and sought his agency with the Planetary Logos.»el episodio que refiere de la Gran Guerra: la Jerarquía juzgó casi necesario invocar la ayuda del Vigilante Silencioso, y empleó el mantram con que se llega al Buddha.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 119»

«In consultation between the Planetary Logos, the Lord of the World, one of the Buddhas of activity, the Buddha, the Mahachohan, and the Manu (these names are given in order of their relative evolutionary stage) it was decided to watch proceedings a little longer before interfering with the trend of affairs, as the Karma of the planet would have been delayed should the strife have been ended too soon.»la deliberación que describe y su desenlace: se decidió esperar un poco más antes de intervenir, porque el Karma del planeta se habría demorado de acabar la contienda demasiado pronto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 119»

«Their confidence in the ability of men duly to adjust conditions was justified, and interference proved needless. This conference took place at Shamballa.»el resultado de esa deliberación: la confianza en que los hombres ajustarían las condiciones quedó justificada y la intervención resultó innecesaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 119»

«It may be asked why the Boddhisattva was excluded from the conference. The reason was that the war was in the department of the Manu, and members of the Hierarchy concern Themselves with that which is strictly Their»la razón que da de la exclusión del Boddhisattva de esa conferencia: la guerra caía en el departamento del Manu y los miembros de la Jerarquía se ocupan solo de lo estrictamente suyo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 119»

«In the next great strife the department of religions will be involved, and the Boddhisattva intimately concerned. His Brother, the Manu, will then be relatively exempt, and will proceed with His own affairs.»el pronóstico que hace sobre la contienda siguiente: caerá en el departamento de las religiones, con el Boddhisattva íntimamente concernido y el Manu relativamente exento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 120»

«Owing to the unity of consciousness of those who are free from the three lower planes, what transpires in one department is known in the others.»la razón que da de que no haya pérdida de energía entre departamentos: por la unidad de consciencia de los libres de los tres mundos inferiores, lo que ocurre en uno se sabe en los otros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 120»

«As the Planetary Logos is only concerned in the two final initiations, which are not compulsory as are the earlier five, it serves no purpose to enlarge upon His work. These initiations are taken upon the buddhic and atmic planes, whereas the first five are taken upon the mental.»el deslinde que traza entre las iniciaciones: las dos finales no son obligatorias como las cinco anteriores, y se toman en los planos búdico y átmico y no en el mental.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 120»

«The Lord of the World, the One Initiator, He Who is called in the Bible ^The Ancient of Days", and in the Hindu Scriptures the First Kumara, He, Sanat Kumara it is. Who from His throne at Shamballa in the Gobi desert, presides over the Lodge of Masters, and holds in His hands the reins of government in all the three departments.»los nombres que reúne para el Único Iniciador: el Anciano de Días de la Biblia y el Primer Kumara de las Escrituras hindúes, que desde Shamballa preside la Logia de Maestros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 120»

«Called in some Scriptures "the Great Sacrifice'^, He has chosen to watch over the evolution of men and devas until all have been occultly "saved".»la elección que le adjudica: llamado el Gran Sacrificio, eligió velar por la evolución de hombres y devas hasta que todos queden ocultamente salvados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 120»

«At stated periods in the year the Lodge meets, and at the Wesak Festival gathers under His jurisdiction for three purposes : 1. To contact planetary force through the medium of the Buddha. 2. To hold the principal of the quarterly conferences. 3. To admit to the ceremony of initiation those who are ready in all grades.»los tres propósitos de la reunión de Wesak: contactar la fuerza planetaria por medio del Buddha, celebrar la principal de las conferencias trimestrales y admitir a la ceremonia de iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 121»

«Three other initiation ceremonies take place during the year : 1. For the minor initiations administered by the Boddhisattva, all of which are in the department of the Mahachohan, and on one or other of the four lesser rays, the rays of attribute. 2. For the major initiations on one or other of the three major rays, the rays of aspect, which are administered by the Boddhisattva, and are therefore the first two initiations. 3. For the higher three initiations at which Sanat Kumara wields the rod.»las otras tres ceremonias de iniciación del año, repartidas entre las menores y las mayores del Boddhisattva y las tres altas en que Sanat Kumara maneja la vara.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 121»

«At all initiations the Lord of the World is present, but at the first two He holds a position similar to that held by the Silent Watcher, when Sanat Kumara administers the oath at the third, fourth and fifth initiations. His power streams forth and the flashing forth of the star before the initiate is the signal of His approval, but the initiate does not see Him face to face until the third initiation.»la presencia que declara en toda iniciación: el Señor del Mundo está presente siempre, pero el iniciado no lo ve cara a cara hasta la tercera.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 121»

«Therefore at the third Initiation one of these Kumaras transmits to the causal body of the Initiate that energy which destroys third subplane matter, and thus brings about part of the destruction of the vehicle ; at the fourth Initiation another Buddha transmits second plane force, and at the fifth, first subplane force is similarly passed into the remaining atoms of the causal vehicle, producing the final liberation.»el reparto de esa fuerza por iniciación: la tercera destruye la materia del tercer subplano del cuerpo causal, la cuarta la del segundo y la quinta la del primero, con la liberación final.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 122»

«During the Initiation ceremony, when the Initiate stands before the Lord of the World, these three great Beings form a triangle, within whose lines of force the Initiate finds himself.»la figura que describe en la ceremonia: los tres grandes Seres forman un triángulo dentro de cuyas líneas de fuerza se halla el Iniciado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 122»

«These facts are imparted to teach two things, first, the unity of the method, second, that the truism '^as above so below'' is an occult fact in nature.»los dos fines que declara al impartir esos hechos: la unidad del método, y que el como es arriba es abajo es hecho oculto en la naturaleza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 122»

«But the initiate cares not, for his is the privilege to see somewhat into the future, and therefore he realises that the force he has generated will in due course of»la razón de su indiferencia: puede ver algo del futuro y sabe que la fuerza generada cumplirá el plan; la frase se corta en el salto de plana y sigue en la 118.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 117»

«time bring to fulfilment the plan; lie knows also that his name and effort are noted in the archives of the Lodge, and that the "Silent Watcher" over the affairs of men has taken notice.»la continuación: su nombre y su esfuerzo quedan anotados en los archivos de la Logia y el Vigilante Silencioso ha tomado nota; el troceo imprime lie por he.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 118»

«The three Kumaras, or the three Buddhas of activity. Their function at Initiation is interesting. They are three aspects of the one aspect, and the pupils of Sanat Kumara. Though Their functions are many and varied, and concern»quiénes son los tres Buddhas de actividad: tres aspectos del único aspecto y discípulos de Sanat Kumara; la frase se corta en el salto de plana y sigue en la 122.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 121»

«primarily the forces and energies of nature, and the direction of the building agencies, They have a vital connection with the applicant for Initiation, inasmuch as They each embody the force or energy of one or other of the three higher subplanes of the mental plane.»la continuación: sus funciones tocan a las fuerzas de la naturaleza y a la dirección de las agencias constructoras, y cada uno encarna la fuerza de uno de los tres subplanos superiores del plano mental.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 122»

«Sanat Kumara is still the Hierophant, yet in a very esoteric manner it is the Planetary Logos Himself who officiates. They are merged at that time into one Identity, manifesting different aspects.»la reserva esotérica que añade sobre el oficiante de las iniciaciones finales: Sanat Kumara sigue siendo el Hierofante y a la vez oficia el Logos Planetario, fundidos en una Identidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 123»

«that the making of an initiate is an affair with a dual effect, for it involves ever a passing on of some adept or initiate to a higher grade or to other work, and the coming in under the Law of some human being who is in process of attainment.»el efecto doble que atribuye a hacer un iniciado: implica que un adepto pase a grado más alto y que entre bajo la Ley un ser humano en proceso de logro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 123»

«Therefore it is a thing of great moment, involving group activity, group loyalty, and united endeavor, and much may depend upon the wisdom of admitting a man to high office and to a place in the council chambers of the Hierarchy.»la gravedad que le asigna a esa admisión: cosa de gran momento que implica actividad de grupo, lealtad y esfuerzo unido, con mucho dependiendo de la sabiduría de admitir.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 123»

«As has been said, these three great Beings, represent the triplicity of all manifestation, and might be expressed under the following form, remembering that all this deals with subjectivity, and therefore with the evolution of consciousness and primarily with self-consciousness in man.»lo que los tres Señores departamentales representan: la triplicidad de toda manifestación, siempre en el orden de lo subjetivo y de la evolución de la consciencia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 123»

«Consciousness, The Manu. The Boddhisattva. The Mahachohan. The matter aspect .The Spirit aspect . The Intelligence aspect. Form Life Mind. The Not-Self The Self The relation between. Body Spirit Soul.»la primera tabla que reparte los tres departamentos: materia, espíritu e inteligencia; forma, vida y mente; no-yo, yo y la relación entre ambos; cuerpo, espíritu y alma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 123»

«Politics Religion Science. Government Beliefs Civilisation. Races Faiths Education.»la segunda tabla, en términos de realización autoconsciente: política, religión y ciencia; gobierno, creencias y civilización; razas, fes y educación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«All human beings belong to one or other of these three departments, and all are of equal importance, for Spirit and matter are one.»el reparto que hace de la humanidad entre esos tres departamentos y la igualdad que declara entre ellos, porque Espíritu y materia son uno.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«All are so interdependent, being but expressions of one life, that the endeavour to express the functions of the three departments in tabular form is liable to lead to error.»la reserva que pone sobre su propia tabla: la interdependencia es tal que expresar en forma tabular las funciones de los tres departamentos puede inducir a error.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«The human being is a form through which a spiritual life or entity is manifesting, and employing the intelligence under evolutionary law.»la definición de ser humano que da ahí: una forma por la que se manifiesta una vida o entidad espiritual, empleando la inteligencia bajo ley evolutiva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«They are too occupied Avith greater affairs and with group activities to have any relationship with a man until he stands upon the probationary»la razón que da de que los tres Señores no traten con el hombre antes: están demasiado ocupados con asuntos mayores y con actividades de grupo; el troceo imprime Avith por with.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«the particular Master Who has him under supervision reports to the Head of one of the three departments (this being dependent upon a man's ray) that he is nearing the portal of initiation and should be ready for the great step during such and such a life.»el procedimiento de informe que describe: el Maestro que lo supervisa reporta al Jefe del departamento que el discípulo se acerca al portal y estará listo en tal vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«During this final year also, the applicant's name is submitted to the Lodge, and after his own Master has reported upon him, and his record has been briefly summarised, his name is balloted, and sponsors are arranged.»el trámite final que describe: el nombre se somete a la Logia, el Maestro informa, el historial se resume, el nombre se vota y se arreglan los padrinos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 124»

«In the case of the first two initiations, two Masters stand, one on each side of the applicant, within the triangle; at the third, fourth and fifth initiations, the Mahachohan and the Boddhisattva perform the function of sponsor; at the sixth and seventh initiations two great Beings Who must remain nameless stand within the esoteric triangle.»quiénes hacen de padrinos en cada iniciación: dos Maestros en las dos primeras, el Mahachohan y el Boddhisattva en la tercera, cuarta y quinta, y dos Seres sin nombre en la sexta y la séptima.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 125»

«The work of the sponsors is to pass through Their bodies the force or electrical energy emanating from the Rod of Initiation. This force, through radiation, circles around the triangle and is supplemented by the force of the three guardians ; it next passes through the centres of the sponsors, being transmitted by an act of will to the initiate.»la función de los padrinos: hacer pasar por sus cuerpos la energía que emana de la Vara, que circula por el triángulo y llega al iniciado por un acto de voluntad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 125»

«That work is not unknown to the children of men everywhere, but remains as yet an ideal and a far-off possibility.»el estatuto que da al trabajo del Iniciado ante el mundo: no es desconocido para los hombres, pero sigue siendo un ideal y una posibilidad lejana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 125»

«The first initiation is within the reach of many, but the necessary one-pointedness and the firm belief in the reality ahead, coupled to a willingness to sacrifice all rather than turn back, are deterrents to the many.»el diagnóstico que da del obstáculo: la primera iniciación está al alcance de muchos, y lo que los detiene es la falta de unidireccionalidad y de disposición a sacrificarlo todo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 125»

«If this book serves no other purpose than to spur some on to renewed believing effort, it will not have been written in vain.»el propósito mínimo que declara para el libro: si no sirve más que para espolear a algunos a un esfuerzo creyente renovado, no se habrá escrito en vano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 125»

«We can now consider the stages of the initiation ceremony, which are five in number, as follows : 1. The ^Tresence'^ revealed. 2. The ^^Vision'' seen. 3. The application of the rod, affecting: a. The bodies. b. The centres. c. The causal vehicle. 4. The administration of the oath. 5. The giving of the ^^Secret" and the Word.»los cinco estadios en que divide la ceremonia de iniciación: la Presencia revelada, la Visión vista, la aplicación de la vara, la administración del juramento y la entrega del Secreto y la Palabra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 126»

«These points are given in due order, and it must be remembered that this order is not idly arranged, but carries the initiate on from revelation to revelation until the culminating stage wherein is committed to him one of the secrets and one of the five words of power which open to him the various planes, with all their evolutions.»la razón del orden: no es arbitrario, sino que lleva al iniciado de revelación en revelación hasta el secreto y la palabra de poder que le abren los planos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 126»

«Let us now take up the various points, dwelling briefly upon each, and remembering that words but limit and confine the true meaning.»la reserva que pone sobre su propio lenguaje: las palabras no hacen sino limitar y confinar el sentido verdadero.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 126»

«Then comes a moment in his existence when the man stands consciously face to face with his real SELF and knows himself to be that Self in reality and not just theoretically»el momento que describe como primera revelación: el hombre queda conscientemente frente a su SER real y se sabe ese Ser en realidad y no solo en teoría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 127»

«This time the recognition is through sight and direct vision. He now responds not only to that which is heard, but also to that which he sees.»el sentido por el que ocurre esa revelación: no el oído ni la voz de la conciencia, sino la vista y la visión directa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 127»

«Hearing—response to the voice of conscience, as it guides, directs, and controls. This covers the period of strictly normal evolution.»el primer término de esa secuencia interior: el oído como respuesta a la voz de la conciencia, que cubre el periodo de la evolución estrictamente normal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 127»

«Touch—response to control or vibration, and the recognition of that which lies outside of the separated human unit on the physical plane. This covers the period of gradual spiritual unfoldment, the Path of Probation and of Discipleship right up to the door of initiation.»el segundo término: el tacto como respuesta al control o la vibración, que cubre el Sendero Probatorio y el del Discipulado hasta la puerta de la iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 127»

«FinallyJ Sight—that inner vision which is produced through the initiation process, yet which is withal but the recognition of faculty, always present yet unknown.»el tercer término: la vista, esa visión interna producida por el proceso de iniciación, que no es más que el reconocimiento de una facultad siempre presente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 128»

«The medium of the inner sight has ever existed, and that which can be seen is always present, but the recognition of the majority as yet exists not.»el límite que pone a esa facultad: el medio de la vista interna siempre existió y lo visible está siempre presente, pero la mayoría aún no lo reconoce.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 128»

«This '^recognition'^ by the initiate is the first great step in the initiation ceremony, and until it has transpired all the other stages must wait.»el lugar que asigna a ese reconocimiento: primer gran paso de la ceremonia, y hasta que ocurre los demás estadios han de esperar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 128»

«At the first initiation the initiate becomes aware of the third, or lowest, aspect of the Ego, that of active intelligence. He is brought face to face with that manifestation of the great solar angel (Pitris) who is himself, the real self. He knows now past all disturbance that that manifestation of intelligence is that eternal Entity who has for ages past been demonstrating its powers on the physical plane through his successive incarnations.»lo que se reconoce en la primera iniciación: el tercer aspecto del Ego, la inteligencia activa, cara a cara con la manifestación del gran ángel solar que es el yo real.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 128»

«At the third initiation the Ego stands before the initiate as a perfected triplicity. Not only is the Self known to be intelligent, active love, but it is revealed also as a fundamental will or purpose, with which the man immediately identifies himself, and knows that the three worlds hold for him in the future naught, but only serve as a sphere for active service, wrought out in love towards the accomplishment of a purpose which has been hid during the ages in the heart of the Self. That purpose, being now revealed, can be intelligently co-operated with, and thus matured.»lo que se reconoce en la tercera: el Ego como triplicidad perfecta, con una voluntad o propósito fundamental que se revela y con el que ya cabe cooperar inteligentemente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 129»

«The great solar Angel, Who embodies the real man and is his expression on the plane of higher mind, is literally his divine ancestor, the "Watcher' ' Who, through long cycles of incarnation, has poured Himself out in sacrifice in order that man might BE.»la definición del Ángel solar: antepasado divino del hombre, el Vigilante que por largos ciclos de encarnación se derramó en sacrificio para que el hombre SEA; el tramo empieza tras el corte de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 129»

«It is knoAvn that the first senses developed in a child are hearing, touch, and sight ; the infant becomes aware of sound and turns his head ; he feels and touches ; finally, he consciously sees, and in these three senses the personality is co-ordinated.»la analogía con el infante: los primeros sentidos que se desarrollan son oído, tacto y vista, y con esos tres se coordina la personalidad; el troceo imprime knoAvn por known.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 127»

«At the second initiation this great Presence is seen as»lo que se reconoce en la segunda iniciación; la frase se corta en el salto de plana y sigue en la 129.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 128»

«a duality, and another aspect shines forth before him. He becomes aware that this radiant Life, Who is identified with himself, is not only intelligence in action but also is love-wisdom in origin. He merges his consciousness with this Life, and becomes one with it so that on the physical plane, through the medium of that personal self, that Life is seen as intelligent love expressing itself.»la continuación: la Presencia se ve como dualidad, inteligencia en acción y a la vez amor-sabiduría en origen, expresándose en el plano físico como amor inteligente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 129»

«This fiery sphere is linked likewise with many others belonging to the same group and ray, and thus it is a literal fact in demonstration that on the higher planes we are all one.»la unidad que declara en los planos altos: la esfera ígnea de cada uno está ligada a las de su grupo y rayo, y en esos planos todos somos uno.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 130»

«This Lotus is a thing of rare beauty, pulsating with life and radiant with all the colours of the rainbow, and at the first three initiations the three circles are revealed in order, until at the fourth initiation the initiate stands before a still greater revelation, and learns the secret of that which lies within the central bud.»el orden en que se revela ese Loto: los tres círculos en las tres primeras iniciaciones, y en la cuarta el secreto de lo que está dentro del capullo central.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 130»

«In all these words, 'solar angel', 'sphere of fire', and 'lotus', lies hid some aspect of the central mystery of human life, but it will only be apparent to those who have eyes to see.»la reserva que pone sobre esos tres nombres: en ellos se esconde algún aspecto del misterio central de la vida humana, visible solo para quien tenga ojos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 130»

«The mystic significance of these pictorial Xjhrases will prove only a snare or a basis for incredulity to the man who seeks to materialise them unduly.»el aviso contra la lectura literal: esas frases pictóricas serán trampa o base de incredulidad para quien busque materializarlas indebidamente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 130»

«At the fourth initiation, the initiate is brought into the Presence of that aspect of Himself which is called "His Father in Heaven'- . He is brought face to face with his own Monad, that pure spiritual essence on the highest plane but one, which is to his Ego or higher self what that Ego is to the personality or lower self.»lo que se revela en la cuarta iniciación: la Presencia del aspecto llamado su Padre en los Cielos, cara a cara con su propia Mónada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 131»

«The solar angel hitherto contacted has withdrawn himself, and the form through which he functioned (the egoic or causal body) has gone, and naught is left but love-wisdom and that dynamic will which is the prime characteristic of Spirit.»lo que queda tras esa cuarta: el ángel solar se ha retirado, el cuerpo causal se ha ido, y no resta sino amor-sabiduría y la voluntad dinámica que es lo propio del Espíritu.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 131»

«The lower self has served the purposes of the Ego, and has been discarded: the Ego likewise has served the purposes of the Monad, and is no longer required, and the initiate stands free of both, fully liberated and able to contact the Monad, as earlier he learned to contact the Ego.»la cadena de servicios que describe: el yo inferior sirvió al Ego y fue descartado, el Ego sirvió a la Mónada y ya no hace falta, y el iniciado queda libre de ambos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 131»

«For the remainder of his appearances in the three worlds he is governed only by will and purpose, self-initiated, and creates his body of manifestation, and thus controls (within karmic limits) his own times and seasons. The karma here referred to is planetary karma, and not personal.»lo que rige sus apariciones posteriores: solo voluntad y propósito autoiniciados, creando su cuerpo de manifestación y controlando sus tiempos dentro de límites kármicos planetarios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 131»

«At this fourth initiation he contacts the love aspect of the Monad, and at the fifth the will aspect, and thus completes his contacts, responds to all necessary vibrations, and is master on the five planes of human evolution.»el reparto entre la cuarta y la quinta: en aquélla contacta el aspecto de amor de la Mónada y en ésta el de voluntad, quedando maestro en los cinco planos de la evolución humana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 131»

«Further, it is at the third, the fourth, and the fifth initiations that he becomes aware also of that Tresence' which enfolds even that spiritual Entity, his own Monad.»la Presencia mayor que se revela en la tercera, cuarta y quinta: la que envuelve incluso a su propia Mónada, vista como una con el Logos Planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 131»

«This truth is well-nigh impossible to express in words, and concerns the relation of the electrical point of fire, which is the Monad, to the five-pointed star, which reveals the Presence of the Planetary Logos to the initiate. This is practically incomprehensible to the average man for whom this book is written.»la reserva con que corta esa exposición: la verdad es casi imposible de decir en palabras y es prácticamente incomprensible para el hombre medio a quien el libro se dirige.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 132»

«At the sixth initiation, the initiate, functioning consciously as the love-aspect of the Monad, is brought (via his ^Father') into a still vaster recognition, and becomes aware of that Star which encloses his planetary star, just as that star has earlier been seen as enclosing his own tiny ^ Spark'. He thus makes his conscious contact with the solar Logos, and realises within himself the Oneness of all life and manifestation.»lo que se revela en la sexta: la Estrella que encierra a su estrella planetaria, con el contacto consciente con el Logos solar y la realización de la Unidad de toda vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 132»

«This recognition is extended at the seventh initiation, so that two aspects of the One life become realities to the emancipated Buddha.»lo que añade la séptima: dos aspectos de la Vida Una se vuelven realidades para el Buddha emancipado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 132»

«His faith for ages is justified, and hope and belief luerge themselves in self-ascertained fact. Faith is lost in sight, and things unseen are seen and known. No more can he doubt, but he has become instead, through his own effort, a KNOWER.»la primera realización básica que produce la revelación de la Presencia: la fe se pierde en la vista, lo no visto se ve y se sabe, y el iniciado se vuelve un CONOCEDOR; el troceo imprime luerge por merge.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 132»

«His oneness with his brothers is proven, and he realises the indissoluble link which binds him to his fellow men everywhere. Brotherhood is no longer a theory but a proven scientific fact, no more to be disputed than the separateness of men on the physical plane is to be disputed.»la segunda realización: la hermandad deja de ser teoría y se vuelve hecho científico probado, tan poco discutible como la separación de los hombres en el plano físico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 132»

«Whereas, before initiation, this belief was based on brief and fleeting vision and strong inner convictions (the result of logical reasoning and of a gradually developing intuition) now it is based on sight and on a recognition past all disproving, of his own immortal nature.»la tercera realización y su contraste: antes la creencia se basaba en visión fugaz y convicción interna, y ahora en la vista y en un reconocimiento que no admite refutación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 133»

«He realises the meaning and source of energy, and can begin to wield power with scientific accuracy and direction. He knows now whence he draws it, and has had a glimpse of the resources of energy which are available. Before, he knew that that energy existed, and used it blindly and sometimes unwisely ; now he sees it under the direction of the ^open mind', and can co-operate intelligently with the forces of nature.»la cuarta realización: comprende el sentido y la fuente de la energía y puede manejar el poder con exactitud científica, cooperando con las fuerzas de la naturaleza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 133»

«The first revelation has concerned that which is undefinable, illimitable, and, (to the finite mind) infinite in its abstractness and absoluteness.»lo que distingue a la primera revelación: concierne a lo indefinible, ilimitable e infinito en su abstracción y absolutez para la mente finita.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 133»

«The second revelation concerns time and space, and involves the recognition by the initiate—through the newly aroused sense of occult sight —of the part he has played and has to play in the plan, and later of the plan itself in so far as it concerns»lo que distingue a la segunda revelación: concierne al tiempo y al espacio, y al reconocimiento de la parte que el iniciado ha jugado y ha de jugar en el plan.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 133»

«At the second initiation the part his egoic group plays in the general scheme is shown to him. He becomes more aware of the different group units with whom he is intrinsically associated; he realises who they are in their personalities, if in incarnation, and he sees somewhat what are the karmic relations between groups, units and himself ; he is given an insight into the specific group purpose, and its relation to other groups.»lo que la Visión muestra en la segunda: el papel de su grupo egoico en el esquema general y las relaciones kármicas entre grupos, unidades y él mismo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 134»

«He can now work with added assurance, and his intercourse with people on the physical plane becomes more certain ; he can both aid them and himself in the adjusting of karma, and therefore bring about a more rapid approach to the final liberation.»el efecto práctico de esa segunda visión: trabaja con más seguridad y ayuda a ajustar el karma de quienes trata en el plano físico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 134»

«At the third initiation there is revealed to the initiate the purpose of the subray of the ray to which he belongs, that upon which his Ego finds itself. All egoic units are upon some subray of the monadic ray.»lo que la Visión muestra en la tercera: el propósito del subrayo del rayo al que pertenece, aquel en que se halla su Ego.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 135»

«Having learned somewhat group relations, and having developed the ability to work with units in group formation, the initiate now learns the secret of group subordination to the good of the aggregate of groups.»lo que aprende entonces: el secreto de la subordinación del grupo al bien del agregado de grupos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 135»

«At the first initiation he becomes aware definitely of the part, relatively inconspicuous, that he has to play in his personal life during the period ensuing between the moment of revelation and the taking of the second initiation. This may involve one more life or several.»lo que la Visión muestra en la primera iniciación: la parte relativamente inconspicua que le toca en su vida personal entre la revelación y la segunda iniciación, que puede abarcar una vida o varias.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 134»

«He knows the trend they should take, he realises somewhat his share in the service of the race ; he sees the plan as a whole where he himself is concerned, a tiny mosaic within the general pattern; he becomes conscious of how he—^with his particular type of mind, aggregate of gifts, mental and otherwise, and his varying capacities—can serve, and what must be accomplished by him before he can again stand in the Presence, and receive an extended revelation.»la continuación de esa primera visión: ve el plan como un todo en lo que le toca, mosaico diminuto del patrón general, y sabe qué debe cumplir antes de volver a estar en la Presencia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 134»

«Through the entire loosing of the initiate from all trammels in the three worlds and the breaking of all bonds of limiting karma, the vision this time is greatly extended, and it might be said that for the first time he becomes aware of the extent of planetary purpose and karma within the scheme.»lo que la Visión muestra en la cuarta iniciación: sueltos todos los lazos en los tres mundos, el iniciado se percata por primera vez de la extensión del propósito y del karma planetarios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 136»

«He not only is brought to a full recognition of the purposes and plans for all the evolutions upon his own planetary scheme, the earth, but also there swings into the radius of his apprehension that planetary scheme which is our earth's complement or polar opposite. He realises the inter-relation existing between the two schemes and the vast dual purpose is revealed to him.»el segundo esquema que entra entonces en su radio: el complemento o polar opuesto del nuestro, con la interrelación y el vasto propósito dual revelados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 136»

«It is shown to him how this dual purpose must become one united plan, and henceforth he bends all his energies towards planetary co-operation as it is furthered by work with and through the two great evolutions, human and deva, upon our planet.»lo que se le muestra a continuación: ese propósito dual ha de volverse un plan único, y hacia esa cooperación planetaria dirige sus energías por las dos evoluciones, humana y dévica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 136»

«The handling, therefore, of solar energy on a tiny scale, is now his privilege, and he is admitted not only into the council chambers of his own Hierarchy, but is permitted entrance also when agents from other planetary schemes are in conference with the Lord of the World and the two great departmental heads.»el privilegio que le viene con esa cuarta: manejar energía solar en escala diminuta y entrar en los concilios donde agentes de otros esquemas planetarios conferencian con el Señor del Mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 136»

«At the fifth Initiation the vision brings to him a still more extended outlook and a third planetary scheme is seen, forming with the other two schemes one of those triangles of force which are necessitated in the working out of solar evolution.»lo que la Visión muestra en la quinta: un tercer esquema planetario que forma con los otros dos uno de los triángulos de fuerza que la evolución solar exige.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 137»

«Just as all manifestation proceeds through duality and triplicity back to eventual synthesis so these schemes, which are but centres of force in the body of a solar Logos, work first as separated units living their own integral life, then as dualities, through the interplay of force through any two schemes, thus aiding, stimulating and complementing each other, and finally as a solar triangle, circulating force from point to point and centre to centre until the energy is merged and synthesised and the three work together in unity.»el itinerario que traza para esos esquemas: primero unidades separadas, luego dualidades en interacción, y al fin un triángulo solar que hace circular la fuerza hasta sintetizarla.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 137»

«When the adept of the fifth initiation can work in line with the plans of the three Logoi involved, co-operating with Them with ever greater ability, as time elapses, he becomes ready for the sixth Initiation, which admits him to still higher conclaves. He becomes a participant in solar and not merely planetary purposes.»la condición para la sexta iniciación: trabajar en línea con los planes de los tres Logoi implicados, hasta volverse partícipe de propósitos solares y no solo planetarios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 137»

«At this sixth Initiation the most marvelous vision of the entire series is his. He sees the solar system as a unit, and gets a brief revealing which opens to his amazed understanding the fundamental purpose of the Solar Logos ; for the first time he sees the plans as a whole in all their ramifications.»la Visión de la sexta: el sistema solar como unidad, con el propósito fundamental del Logos Solar revelado por primera vez como un todo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 137»

«At the seventh Initiation his vision penetrates beyond the solar ring-pass-not, and he sees that which he has long realised as a basic theoretical fact, that our solar Logos is involved in the plans and purposes of a still greater Existence, and that the solar system is but one of many centres of force through which a cosmic Entity vastly greater than our own solar Logos is expressing Himself.»la Visión de la séptima: penetra más allá del anillo-no-se-pasa solar y ve que el Logos Solar está implicado en los planes de una Existencia mayor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 137»

«1. The past sweeps before him, and he sees himself playing many parts, all of which are realised to be but the gradual bringing of his forces and capacities to the point where he can be of service to and with his group.»la primera de las tres partes en que divide la apertura de ojos del Iniciado: el pasado desfila y se ve a sí mismo en muchos papeles, todos encaminados a poder servir con su grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 138»

«This produces in him the resolve to work off karma, and the knowledge (from the seeing of past causes) of how it must be accomplished.»el efecto de esa visión del pasado: la resolución de saldar karma y el conocimiento, sacado de las causas vistas, de cómo ha de hacerse.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 138»

«2. The Present. It is revealed to him what is the specific work to be done during the lesser cycle in which he is immediately involved. This means that he sees not only that which concerns him in any one life, but he knows what is to be the immediate bit of the plan—involving maybe several of his tiny cycles called lives—which the planetary Logos seeks to see consummated.»la segunda parte: se le revela el trabajo específico del ciclo menor en que está metido, que puede abarcar varias de sus vidas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 138»

«3. The future. Then, for his encouragement, there is granted to him a picture of a final consummation of a glory past all description, with a few outstanding points indicative of the major steps thereto.»la tercera parte: se le concede, para su aliento, un cuadro de la consumación final, de una gloria indescriptible, con unos pocos puntos que indican los pasos mayores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 139»

«In the earlier stages he sees the glory of his perfected egoic group; later the radiance which pours forth from the ray which carries on its bosom the perfected sons of men of one particular colour and type ; later again he gets a glimpse of the perfection of that great Being who is his own Planetary Logos, until finally the perfection of all beauty and the radiance which includes all other rays of light is revealed,—the sun shining in his strength, the Solar Logos at the moment of consummated purpose.»el orden de esa visión del futuro: primero la gloria de su grupo egoico perfeccionado, luego la del rayo, luego la de su Logos Planetario, y al fin el Logos Solar en el momento del propósito consumado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 139»

«The Rods of Initiation are of four kinds : 1. Cosmic^ used by a Cosmic Logos in the initiations of a Solar Logos and of the three major Planetary Logoi.»la primera de las cuatro clases de Varas de Iniciación: la cósmica, que un Logos Cósmico usa en las iniciaciones de un Logos Solar y de los tres Logoi Planetarios mayores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 140»

«2. Systemic^ used by a Solar Logos in the initiations of a Planetary Logos. With cosmic initiation we have naught to do; it concerns expansions of realisation beyond even the ken of the highest initiate in our solar system. With systemic initiations we are concerned only in trifling measure, for they are on so vast a scale that the average human mind cannot as yet envisage them.»la segunda clase: la sistémica, que un Logos Solar usa en las iniciaciones de un Logos Planetario, en escala que la mente humana media no alcanza a figurarse.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 140»

«When that is the case, the initiation of his own Planetary Logos takes place, and consequently he (as a cellular body) receives an added stimulation along with the other sons of men.»el efecto que esa iniciación mayor tiene sobre el hombre: como cuerpo celular recibe un estímulo añadido junto con los demás hijos de los hombres.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 140»

«3. Planetary, used by a Planetary Logos for initiation purposes, and for the third, fourth, and fifth major initiations, with the tAVO higher.»la tercera clase: la planetaria, usada para la tercera, cuarta y quinta iniciaciones mayores y las dos más altas; el troceo imprime tAVO por two.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 140»

«At the planetary initiation the Rod of Power, wielded by the Solar Logos, is charged with pure electrical force from Sirius, and was received by our Logos during the secondary period of creation, from the hands of that great Entity Who is the presiding Lord of the Lords of Karma.»de dónde viene la carga de esa Vara: fuerza eléctrica pura de Sirio, recibida por el Logos en el periodo secundario de la creación de manos del Señor de los Señores del Karma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 140»

«4. Hierarchical. Used by an occult Hierarchy for minor initiations, and for the first two initiations of manas by the Boddhisattva.»la cuarta clase: la jerárquica, usada por una Jerarquía oculta para las iniciaciones menores y las dos primeras de manas por el Boddhisattva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 141»

«When man individualised in Lemurian days, it was through the application of the Rod of Initiation to the Logos of our earth chain, which touched into activity certain centres in His body, with their corresponding groups. This application produced literally the awakening of the life to intelligent work on the mental plane.»lo que dice de la individualización en días lemurios: fue por la aplicación de la Vara al Logos de nuestra cadena terrestre, que despertó la vida al trabajo inteligente en el plano mental.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 141»

«All Rods of Initiation cause certain effects: a. Stimulation of the latent fires till they blaze. b. Synthesis of the fires through an occult activity that brings them within the radius of each other. c. Increase of the vibratory activity of some centre, whether in man, a Heavenly Man, or a Solar Logos. d. Expansion of all the bodies, but primarily of the causal body.»los primeros efectos que atribuye a toda Vara de Iniciación: estimulación de los fuegos latentes, síntesis de esos fuegos, aumento de actividad vibratoria de algún centro y expansión de los cuerpos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 141»

«There is a definite occult reason, under the laws of electricity, behind the known fact that every initiate presented to the Initiator is accompanied by two of the Masters, Who stand one on either side of the initiate. The three of Them together form a triangle which makes the work possible.»la razón oculta que da del triángulo de la ceremonia: cada iniciado va acompañado de dos Maestros a uno y otro lado, y los tres forman el triángulo que hace posible la obra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 142»

«The force of the Rod is two-fold, and its power terrific. Apart and alone the initiate could not receive the voltage from the Rod without serious hurt, but in triangle transmission comes safety.»el peligro y la salvaguarda que declara: solo y aparte el iniciado no podría recibir el voltaje de la Vara sin daño grave, y la seguridad viene de la transmisión en triángulo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 142»

«When the rods are held in the hands of the Initiator in His position of power, and at the stated seasons, they act as transmitters of electric force from very high levels, so high indeed that the ''Flaming Diamond'', at certain of the final initiations, the sixth and seventh, transmits force via the Logos from outside the system altogether.»de dónde viene la fuerza en las iniciaciones finales: el Diamante Flameante transmite, vía el Logos, fuerza de fuera del sistema entero.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 142»

«One Rod of Initiation is used for the first two initiations, and is wielded by the Great Lord. It is magnetised by the application of the ^'Flaming Diamond'', the magnetisation being repeated for each new World Teacher.»la Vara de las dos primeras iniciaciones: la maneja el Gran Señor y se magnetiza por la aplicación del Diamante Flameante, repetida para cada nuevo Instructor del Mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 142»

«In these visions one great purpose underlies them all,»el propósito único que adjudica a toda la serie de visiones; la frase se corta en el salto de plana y sigue en la 138.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 137»

«the revelation of essential unity and the unveiling of those inner relationships, which, when known, will tend ever more fully to swing the initiate into the line of self-abnegating service, and which will make of him one who works towards synthesis, towards harmony, and towards a basic unity.»la continuación: la revelación de la unidad esencial y de las relaciones internas, que empujan al iniciado al servicio abnegado y al trabajo por la síntesis y la armonía.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 138»

«He is the repository of the law during manifestation, and He it is Who is the representative in the solar system of that greater Brotherhood on Sirius Whose Lodges are found functioning as»quién es el Señor de los Señores del Karma: depositario de la ley durante la manifestación y representante en el sistema solar de la Hermandad mayor de Sirio; el verbatim se corta antes del folio impreso al pie de la plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 140»

«the occult Hierarchies in the different planets. Again, He it is Who, with the Solar Logos to guide Him, invests the various Initiators with power, gives to Them that word in secret which enables Them to draw down the pure electric force with which Their rods of office must be charged, and commits to Their keeping the peculiar secret of Their particular planetary scheme.»la continuación en la plana siguiente: es quien inviste de poder a los distintos Iniciadores, les da la palabra secreta con que cargar sus varas y les confía el secreto de su esquema planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 141»

«The Rod of Initiation known as the "Flaming Diamond", is used by Sanat Kumara, the One Initiator. This Rod lies hidden ^in the east', and holds the fire hidden that irradiates the Wisdom Religion.»la Vara de Sanat Kumara: el Diamante Flameante, que yace oculto en el este y guarda el fuego que irradia la Religión de Sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 143»

«This Rod was brought by the Lord of the World from Venus, and once in every world period it is subjected to a similar process to that of the lesser Rod, only this time it is recharged by the direct action of the Logos Himself, the Logos of the Solar System.»el origen y el recargo de esa Vara: la trajo el Señor del Mundo desde Venus y se recarga una vez por periodo mundial por acción directa del Logos del Sistema Solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 143»

«It is produced only at stated times, when specific work has to be done. It is used not only at the initiating of men, but at certain planetary functions of of which nothing is at present known.»el uso que declara para ella y el silencio que guarda: sale solo en tiempos fijos y se emplea también en funciones planetarias de las que nada se sabe por ahora.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 143»

«It has its place and function in certain ceremonies connected with the inner round, and the triangle formed by the Earth, Mars, and Mercury.»el otro empleo que menciona: ceremonias ligadas a la ronda interna y al triángulo que forman la Tierra, Marte y Mercurio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 143»

«In the sceptre of a ruling monarch at this day is hidden the symbolism of these various Rods. They are duly recognised as symbols of office and of power, but it is not generally appreciated that they are of electrical origin, and that their true significance is concerned with the dynamic stimulation of all the subordinates in office who come under their touch, thus inspiring them to increased activity and service for the race.»la lectura que hace del cetro de un monarca reinante: símbolo de oficio y de poder cuyo origen eléctrico no se aprecia, y cuyo sentido verdadero es la estimulación dinámica de los subordinados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 143»

«The great Kod of Power of the Logos Himself is hidden in the sun.»dónde sitúa la Vara del propio Logos: oculta en el sol; el troceo imprime Kod por Rod.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 144»

«1. The Kod of the Boddhisattva lies hidden in the "heart of the wisdom^', that is, at Shamballa.»el primer término de la recapitulación de localizaciones: la Vara del Boddhisattva yace en el corazón de la sabiduría, esto es, en Shamballa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 144»

«3. The Rod of the Solar Logos is hidden in "the heart of the sun^', that mysterious subjective sphere which lies back of our physical sun, and of which our physical sun is but the environing shield and envelope.»el tercer término: la Vara del Logos Solar está oculta en el corazón del sol, la esfera subjetiva tras el sol físico, del que el sol físico es solo escudo y envoltura.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 144»

«One Rod is charged anew at Shamballa for each new World Teacher; the Rod of Sanat Kumara is charged afresh at each recurring world period, and therefore seven times in the history of a planetary scheme. The Logoic Rod of Power is electrified at the recurrence of each new period of creation, or for each solar system through which the Logos manifests, as a man manifests through his physical body life.»el calendario de recargas que enumera: una Vara por cada nuevo Instructor del Mundo, la de Sanat Kumara en cada periodo mundial, y la Logoica en cada nuevo periodo de creación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 144»

«The first two ceremonies take place at Shamballa, the sacred point of planetary manifestation, that central location in our physical planet which corresponds to the heart of a human being.»la correspondencia con que sitúa a Shamballa: punto sagrado de la manifestación planetaria, que en el planeta físico corresponde al corazón de un ser humano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 144»

«Many of the places on the earth's surface, for instance, which are famed for their healing properties, are thus noted because they are magnetised spots, and their magnetic properties demonstrate as healing influences.»la explicación que da de los lugares famosos por sus propiedades curativas: son sitios magnetizados cuyas propiedades magnéticas se manifiestan como influencias sanadoras.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 144»

«1. By Sanat Kumara working through the Manu. This occurs when it is desirable to form a central magnetic point which, by its attractive power, will draw into a coherent whole some race, nation, or large organisation. Every nation has its "magnetic point", formed in etheric matter by the application of the "Flaming Diamond" to the ethers ; it is the national heart and the basis of the national character. Usually the chief city of a nation is built up around it, but this is not invariably so.»el primero de los tres modos de magnetizar esos puntos: por el Manu, para formar el punto magnético que atrae en un todo coherente a una raza o nación, y que es su corazón nacional.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 145»

«2. By Sanat Kumara working through the Boddhisattva. In this case, the electric force in the Rod is wielded in order to draw closer together those influences which demonstrate in the great religions of the world. The lesser Rod of Power is used here in conjunction with the greater. By their means the attractive quality or keynote of any religion is struck, and of any organisation with a religious basis.»el segundo modo: por el Boddhisattva, para acercar las influencias que se manifiestan en las grandes religiones del mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 145»

«3. By Sanat Kumara working through the Mahachohan. By the wielding of the Rod of Power the magnetic focal point of those great organisations which affect the civilisation and the culture of a people are brought into coherent activity.»el tercer modo: por el Mahachohan, para poner en actividad coherente el foco magnético de las organizaciones que afectan la civilización y la cultura de un pueblo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 145»

«The organisation of the Freemasons is a case in point. It has two magnetic centres, one of which is in Central Europe.»el ejemplo que da de esa tesis: la organización de los Masones, con dos centros magnéticos, uno de ellos en Europa Central.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 146»

«When disciples initiate a movement on a relatively tiny scale, the Master with Whom they work can similarly assist them, and though He wields no Rod of Power, He has methods whereby He can stimulate and cause to cohere the little endeavour of the faithful followers.»lo que ocurre en los movimientos pequeños: el Maestro con quien trabajan los asiste sin manejar Vara alguna, por métodos con que estimula y cohesiona el esfuerzo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 146»

«At the time of the Initiation ceremony, ^fter the two great revelations there comes a moment of utter silence, and in the interim the initiate realises Avithin himself the meaning of»el interludio que describe tras las dos revelaciones: un momento de silencio absoluto en que el iniciado realiza dentro de sí el sentido de la Paz; el troceo imprime Avithin por within.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 146»

«He stands, as it were, in a void, or in a vacuum, wherein naught seemingly can reach him; he stands twixt earth and heaven for a brief second, conscious of naught but the meaning of things as they are, realising his own essential divinity, and the part which he must play when he again returns to earth service from the Council Chamber of Heaven.»la descripción de ese interludio: de pie en un vacío, entre la tierra y el cielo por un segundo, consciente de su divinidad esencial y del papel que ha de jugar al volver al servicio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 146»

«Whilst he has been thus withdrawn within himself, with all his forces centred in his heart, the attendant Lodge of Masters have been performing certain ceremonies and chanting certain words, preparatory to the appearance of the Initiator upon the throne, and the wielding of the Rod.»lo que ocurre afuera mientras él está así recogido: la Logia asistente cumple ciertas ceremonias y canta ciertas palabras, preparando la aparición del Iniciador.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 147»

«It is not possible here to publish the details of the next stage, beyond using the description as embodied in the words ^^iire descends from heaven''.»el silencio que declara sobre el estadio siguiente: no cabe publicar sus detalles más allá de la descripción de que el fuego desciende del cielo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 147»

«Through the utterance of certain words and phrases, which are one of the secrets of initiation, and which vary with each initiation, the electrical force to be employed descends upon the Rod, passing through the heart and the hand of the Initiator to the Three Who stand in triangular relation to the throne of office.»cómo desciende esa fuerza: por la pronunciación de palabras que varían con cada iniciación y que son uno de sus secretos, pasando por el corazón y la mano del Iniciador.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 147»

«The Hierophant utters the word, and the force is literally thrown into the initiate's bodies and centres, passing down through the centres on the mental plane, via the astral centres, to the centres on etheric levels, which finally absorb it.»el recorrido de esa fuerza por el iniciado: de los centros del plano mental, vía los astrales, a los etéricos, que finalmente la absorben.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 147»

«This is the stupendous moment for the initiate, and brings to him a realisation of the literal absolute truth of the phrase that ^'God is a consuming fire".»lo que ese momento le hace realizar: la verdad absoluta y literal de la frase de que Dios es un fuego consumidor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 147»

«He is literally bathed in the fires of purification ; he sees fire on all sides, pouring out through the Rod, circulating around the Triangle, and passing through the bodies of the two sponsoring adepts.»la escena de fuego que describe: bañado en los fuegos de purificación, ve fuego por todos lados, saliendo de la Vara y circulando por el Triángulo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 148»

«The initiate sees no one, save the Hierophant, and is aware of nothing but a fiery blaze of pure, blue-white flame, which burns, but destroys not, which intensifies the activity of every atom in his body without disintegrating, and which purifies his entire nature.»lo que el iniciado ve: solo al Hierofante, en un fuego azul y blanco puro que quema sin destruir e intensifica la actividad de cada átomo sin desintegrarlo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 148»

«The action of the Rod is most carefully and scientifically regulated, and at each succeeding initiation the voltage is increased, and the activity of the resulting fire and its heat intensified.»la regulación que declara para la Vara: cuidadosa y científica, con el voltaje aumentado y el calor del fuego intensificado en cada iniciación sucesiva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 148»

«2. That matter of an undesirable type in his bodies is shaken loose, and the atomic wall somewhat destroyed, making the atoms radio-active—if it might be so expressed—and therefore more easily eliminated.»el segundo efecto de la Vara sobre los cuerpos: la materia indeseable se sacude y el muro atómico se destruye en parte, volviendo radiactivos a los átomos y más fáciles de eliminar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 148»

«3. The fires of the body are stimulated, and the total energy of the three-fold lower man is co-ordinated, so that there is less waste of energy and a greater coherence and uniformity in action.»el tercer efecto: los fuegos del cuerpo se estimulan y la energía del hombre inferior triple se coordina, con menos desperdicio y más coherencia en la acción.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 149»

«The initiate will find, when he returns from the ceremony, and takes up his work in the world, that the stimulation received will bring about in his bodies a period of great activity, and also of strife.»lo que el iniciado halla al volver al mundo: un periodo de gran actividad y también de contienda por efecto de la estimulación recibida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 149»

«All physical plane organisation—governmental, religious, or cultural—is the working out of inner forces and causes, and, before they definitely appear in physical manifestation, a focalisation—if it might be so expressed—of»la tesis que enuncia sobre toda organización del plano físico: es el desenvolvimiento de fuerzas y causas internas; la frase se corta en el salto de plana y sigue en la 146.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 145»

«these influences and energies, takes place on etheric levels.»la continuación: la focalización de esas influencias y energías ocurre en niveles etéricos antes de aparecer en manifestación física.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 146»

«dealt with in the Treatise on Cosmic Fire to be published later.»la remisión que hace a otro libro suyo todavía no publicado, el Tratado sobre Fuego Cósmico; el tramo empieza tras el salto de plana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 150»

«This Ego is a great solar angel. Who is the medium of expression for the Monad or pure spirit, just as is the personality for the Ego on the lower level.»la definición del Ego que da: un gran ángel solar, medio de expresión de la Mónada como la personalidad lo es del Ego en el nivel inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 150»

«From the point of view of man in the three worlds, this Ego, or Solar Lord, is eternal; He persists throughout the entire cycle of incarnation, just as the personality persists during the tiny physical life cycle.»el estatuto temporal que le asigna: desde los tres mundos el Señor Solar es eterno y persiste por todo el ciclo de encarnación, como la personalidad persiste por una vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 150»

«JSTevertheless, this period of existence is only relatively permanent, and the day dawns when the life which expresses itself through the medium of the Ego, the Thinker, the Solar Lord or Manasadeva, seeks to loose itself from even this limitation, and to return to the source from which it originally emanated.»la enmienda que pone a esa eternidad: el periodo es solo relativamente permanente, y llega el día en que esa vida busca soltarse de la limitación y volver a su fuente; el troceo imprime JSTevertheless por Nevertheless.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 150»

«The life then, which manifested as a solar angel, and which, through inherent energy, held together through long ages the form egoic, withdraws itself gradually, and the form slowly dissipates ; the lesser lives of which it has been constituted, return to the general fount of deva substance, plus the increased consciousness and activity which is theirs through the experience of being built into a form, and utilised by a still higher aspect of existence.»lo que ocurre entonces: la vida se retira, la forma egoica se disipa y las vidas menores vuelven a la fuente de sustancia dévica con la consciencia ganada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 150»

«Through the application of the Rod of Initiation, the work of separating the spiritual self from the higher self is furthered, and the imprisoned life gradually escapes, whilst the causal body is slowly absorbed or dissipated.»lo que la Vara hace en ese proceso: adelanta la separación del yo espiritual respecto del yo superior, y el cuerpo causal se absorbe o se disipa poco a poco.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 151»

«This has led to the expression, sometimes used in occult books, of ^^the cracking of the causal body^' at each initiation, and to the idea of the inner central fire gradually breaking through and destroying the confining walls, and also of the destruction of the Temple of Solomon through the withdrawal of the Shekinah.»las tres expresiones que recoge para lo mismo: el resquebrajarse del cuerpo causal, el fuego central que rompe los muros, y la destrucción del Templo de Salomón por el retiro de la Shekinah.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 151»

«All these phrases are symbolic wordings, and are attempts to convey to the mind of man fundamental truth from different angles.»la lectura que da a esas expresiones: son formulaciones simbólicas, intentos de transmitir una verdad fundamental desde ángulos distintos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 151»

«By the time the fourth initiation has been reached, the work of destruction is accomplished, the solar angel returns to his own place, having performed his function, and the solar lives seek their point of emanation.»lo que ocurre al llegar la cuarta iniciación: la obra de destrucción se cumple, el ángel solar vuelve a su sitio cumplida su función y las vidas solares buscan su punto de emanación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 151»

«These three circles are called respectively the petals of Sacrifice, Love, and Knowledge.»los nombres de los tres círculos de pétalos: Sacrificio, Amor y Conocimiento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 152»

«At initiation the Rod is applied to the petals in a scientific manner, and regulated according to ray and tendency. This brings about the opening of the central bud, the revelation of the jewel, the withdrawal of that jewel from the casket which has so long shielded it, and its transference to "the crown", as it is occultly called, meaning its return to the Monad whence it came.»lo que la aplicación de la Vara a esos pétalos produce: la apertura del capullo central, la revelación de la joya y su traslado a la corona, es decir su retorno a la Mónada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 152»

«We must clearly recognise that all the above is but an attempt, through the limiting agency of words, to describe the method and the rites whereby spiritual liberation is finally achieved in this cycle ; first, through the method of evolutionary unfoldment, or gradual development, and then in the final stages through the Rod of Initiation.»la reserva con que cierra la sección: todo lo anterior es un intento, por la agencia limitante de las palabras, de describir el método y los ritos de la liberación espiritual.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 152»

«The centre has its activity intensified, its rate of revolution increased, and certain of the central spokes of the wheel brought into more active radiance.»el segundo efecto: el centro intensifica su actividad, aumenta su rotación y algunos radios de la rueda entran en radiancia más activa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 153»

«By the application of the Rod of Initiation, the downflow of force from the Ego to the personality is tripled, the direction of that force being dependent upon whether the centres receiving attention are the etheric or the astral at the first and second initiations, or whether the initiate is standing before the Lord of the World.»el tercer efecto: el flujo descendente de fuerza del Ego a la personalidad se triplica, con su dirección dependiendo de los centros atendidos y de ante quién esté el iniciado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 153»

«When the One Initiator applies the Rod of His power, the downflow is from the Monad, and though the throat and heart intensify vibration as a response, the main direction of the force is to the seven head centres, and finally (at liberation) to the radiant head centre above, synthesising the lesser seven head centres.»adónde va la fuerza cuando el Único Iniciador aplica la Vara: desde la Mónada a los siete centros de la cabeza y, en la liberación, al centro radiante que los sintetiza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 153»

«1. A sensitiveness and refinement of the vehicles, which may result at first in much suffering to the initiate, but which produce a capacity to respond, that far outweighs the incidental pain.»el primer resultado exotérico de esa capacidad vibratoria nueva: una sensibilidad y un refinamiento de los vehículos que pueden traer sufrimiento y que a la vez lo sobrepasan.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 154»

«2. A development of psychic faculty that again may lead to temporary distress, but which eventually causes a recognition of the one self in all selves, which is the goal of endeavor.»el segundo resultado: un desarrollo de facultad psíquica que puede angustiar por un tiempo y que acaba en el reconocimiento del único yo en todos los yoes.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 154»

«3. A burning away of the etheric web, through the gradual arousing of kundalini and its correct geometrical progression, and a resultant continuity of consciousness that enables the initiate consciously to utilise time as a factor on the planes of evolution.»el tercer resultado: la quema de la red etérica por el despertar correcto de kundalini, con la continuidad de consciencia que permite usar el tiempo como factor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 154»

«Motion originates cosmically on cosmic levels, and in the microcosm the same will be seen. There is an occult hint here that, pondered on, will reveal much.»la indicación que deja a medio decir: el movimiento se origina cósmicamente en niveles cósmicos y lo mismo se ve en el microcosmos, con una insinuación oculta que promete revelar mucho.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 154»

«Upon his ability to retain that realisation, and himself to apply the law, will depend his power to progress.»la condición que pone al progreso del iniciado: su capacidad de retener esa realización y de aplicar él mismo la ley.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 154»

«5. The Hierophant transmits higher manasic energy to the initiate, so that he is enabled consciously to know and recognise the plan for his group centre, through the immensely increased stimulation.»el quinto resultado: el Hierofante transmite energía manásica superior para que el iniciado conozca conscientemente el plan de su centro de grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 154»

«6. The Initiator stabilises the force and regulates its flow, as it circulates through the egoic body, so that when the work of unfoldment is accomplished, the seventh principle at the Heart of the Lotus can stand revealed.»el sexto: el Iniciador estabiliza la fuerza y regula su flujo por el cuerpo egoico, de modo que al cumplirse el despliegue el séptimo principio del Corazón del Loto quede revelado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 155»

«After each initiation the lotus is more unfolded, and light from the centre begins to blaze forth—a light or fire which ultimately burns through the three enshrining petals, and permits the full inner glory to be seen, and the electric fire of spirit to be manifested.»lo que sigue a cada iniciación: el loto se despliega más y la luz del centro arde hasta quemar los tres pétalos que la encierran y manifestar el fuego eléctrico del espíritu.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 155»

«Another way of emphasizing the same truth is to re»la otra figura con que dice lo mismo; la palabra se corta en el salto de plana y sigue en la 152.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 151»

«gard the egoic body as a centre of force, a wheel of energy, or a lotus, and to picture it as a lotus with nine petals, hiding within these petals a central unit of three petals; these in their turn secrete the central life, or the "jewel in the»la continuación: el cuerpo egoico como centro de fuerza, rueda de energía o loto de nueve pétalos que esconde una unidad central de tres y, dentro, la joya en el loto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 152»

«The fire at the base of the spine is definitely directed»el primer efecto de la Vara sobre los centros; la frase se corta en el salto de plana y sigue en la 153.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 152»

«to whichever centre is the object of special attention. This varies according to Ray, or the specialised work of the initiate.»la continuación: el fuego se dirige al centro que sea objeto de atención especial, y eso varía según el Rayo o el trabajo especializado del iniciado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 153»

«This ceremony, from one point of view, divides itself into three parts : First. That in which the initiate is concerned and in which he realises his own august self, the Presence, and sees the vision and the plan. Second. That in which the Initiator is concerned, in which He wields the rod of fire, and effects certain specific results in the body of the applicant. Third. That in which certain words and formulas are committed to the initiate by the Hierophant, and which he carries away within his consciousness in order the better to carry out that portion of the plan which concerns himself.»las tres partes en que divide la ceremonia: la del iniciado que ve la Presencia y la visión, la del Iniciador que maneja la vara de fuego, y la de las palabras y fórmulas que se le confían.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 156»

«It must be remembered that under the law of economy wherever there is an application or a transmission of force from one force centre to another there is a consequent diminution in the centre of withdrawal.»la ley que enuncia sobre la transmisión de fuerza: siempre que se transmite de un centro a otro hay una disminución consiguiente en el centro del que sale.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 156»

«The times and seasons are ascertained through esoteric solar and cosmic astrology ; this being based, of course, on the correct figures, the true mathematical conception, and a real knowledge of the basic facts concerning the planets and the solar system.»el método con que se fijan esos tiempos: la astrología solar y cósmica esotérica, basada en cifras correctas y en un conocimiento real de los planetas y del sistema solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 157»

«The horoscope of the initiate is also invariably cast so as to check the time for an individual initiation, and only when the individual signs blend and coincide with the ceremonial chart by which the Initiator is guided, is it possible to perform the ceremony.»el trámite astrológico individual: se levanta invariablemente el horóscopo del iniciado, y solo cuando sus signos coinciden con la carta ceremonial cabe celebrar la ceremonia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 157»

«This is the reason why sometimes initiation has to be postponed to a later life, even when the initiate has done the necessary work.»la consecuencia que saca: por eso a veces la iniciación se pospone a una vida posterior aunque el iniciado haya hecho el trabajo necesario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 157»

«First: The chanting of certain mantrams sets loose energy from a particular planetary centre. It must be remembered here that every planetary scheme is a centre in the body of a Solar Logos, and embodies a peculiar type of energy or force.»la primera de las tres obras de la Logia durante la ceremonia: el canto de ciertos mantrams suelta energía de un centro planetario dado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 157»

«Only at the third initiation will the initiate be in a condition to receive direct planetary force.»el límite que fija: solo en la tercera iniciación estará el iniciado en condición de recibir fuerza planetaria directa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 158»

«Second : The concentration undertaken by the Lodge assists the initiate to realise within himself the various processes undergone. This is accomplished by working definitely on his mental body, and thus stimulating all the atoms, through the united thought power of the Masters.»la segunda obra de la Logia: una concentración que ayuda al iniciado a realizar los procesos, trabajando sobre su cuerpo mental y estimulando sus átomos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 158»

«This concentration in no way resembles hypnotic suggestion, or the powerful impress of stronger minds upon the weaker.»el deslinde que traza sobre esa concentración: no se parece en nada a la sugestión hipnótica ni a la impresión de mentes fuertes sobre las débiles.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 158»

«The thought power of the Masters succeeds in shutting out the vibration of the three worlds and enables the applicant literally to ^^leave behind him'^ all the past and to have that far-seeing vision Avhich sees the end from the beginning and the things of time as though they were not.»lo que esa fuerza consigue: cerrar la vibración de los tres mundos y dar al aspirante la visión que ve el fin desde el principio y las cosas del tiempo como si no fueran.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 158»

«Third: Through certain ceremonial rhythmic action the Lodge greatly assists in the work of initiation. Just as in the Wesak Festival, results in force demonstration are brought about by the use of chanted mantrams and the sacred ceremonial pacing and interweaving of the assembled crowd in the formation of geometrical figures, so in the initiation ceremony a similar procedure is followed.»la tercera obra de la Logia: la acción rítmica ceremonial, con mantrams cantados y el trazado sagrado de figuras geométricas, como en el Festival de Wesak.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 159»

«The geometrical figures appropriate for the various initiations differ, and herein lies one of the safeguards of the ceremony. The initiate knows the set figure for his own initiation, but no more.»la salvaguarda que señala: las figuras geométricas difieren según la iniciación, y el iniciado conoce la de la suya y nada más.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 159»

«The Sponsors drop back from either side of the initiate and take Their places in the ranks, whilst the three Buddhas of activity (or Their representatives at the first two initiations) take Their stand behind the seat of office of the Hierophant. The Lodge members are grouped differently, and initiates of the same degree as the newly-admitted applicant place themselves around him, and assist in the final part of the ceremony; the remainder of the initiates and adepts stand in their various grades.»el cambio de disposición que describe tras la Vara: los padrinos vuelven a sus filas, los tres Buddhas de actividad se sitúan tras el asiento del Hierofante y los iniciados del mismo grado rodean al recién admitido.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 159»

«1. The Oath of Initiation^ in which the initiate binds himself by the most solemn pledges never to reveal, on pain of summary punishment, any occult secret, or to express in words outside the Initiation Hall that which has been committed to his keeping.»el primero de los dos tipos de juramento: el de Iniciación, por el que el iniciado se obliga a no revelar jamás secreto oculto alguno, so pena de castigo sumario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 160»

«2. The Oath of Office, administered when any member of the Lodge takes a specific post in Hierarchical work. This oath deals with his functions and with his relations to a. The Lord of the World, b. His immediate superior, c. His fellow workers in the Lodge, d. The world of men whom he is to serve.»el segundo tipo: el Juramento de Oficio, que se toma al asumir un puesto en el trabajo jerárquico y que trata de sus funciones y de sus relaciones.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 160»

«1. A solemn phrase embodying the purpose actuating the initiate, a protestation as to his unchangeable will-attitude, and a solemn declaration as to his realisation, coupled with a promise to reveal no part of the realised purpose except in so far as his daily life in the world of men and his service for the race will proclaim it. This involves an oath as to secrecy concerning the revealed part of the Logoic plan seen in the "revelation of the vision''.»la primera división del juramento: una frase solemne sobre el propósito y la voluntad del iniciado, con promesa de no revelar lo visto salvo por su vida diaria y su servicio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 161»

«2. An undertaking of a profoundly solemn nature concerning his relation to his other selves, the Lodge of which he is a member, and the selves of men everywhere. This involves his attitude to his brothers of all degrees, and includes also a serious undertaking never to reveal the true nature of the self aspect as it has been shown to him in initiation. This includes an oath of secrecy as to the realised relationship of the Solar Logos to the Planetary Logos, and of the Planetary Logos of our scheme to the scheme itself.»la segunda división: un compromiso sobre su relación con sus otros yoes y con la Logia, y el secreto sobre la naturaleza del aspecto del yo tal como se le mostró.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 161»

«3. The enunciation of a solemn undertaking never to reveal to anyone the knowledge that has come to him as to the sources of energy and of force with which he has been brought into contact.»la tercera división: no revelar jamás lo sabido sobre las fuentes de energía y de fuerza con que se le puso en contacto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 161»

«This great oath is couched in different terms, according to the initiation undergone, and, as earlier said, is taken in three sections with an interlude between each part occupied by certain ceremonial work of the initiated group around the newly admitted brother.»la variación que declara para ese juramento: cambia de términos según la iniciación y se toma en tres secciones, con interludios ceremoniales entre ellas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 162»

«It might here be noted that each section of the oath really concerns one of the three aspects of divine manifestation, and as the initiate takes his pledge, one of the three Heads of Departments collaborates with the Initiator in the work of administration. In this way energy of a triple nature becomes available according to the different sections of the oath taken. This energy flows down from the three major rays, through the Hierophant and the corresponding Departmental Head at the first two initiations, to the initiate, via the group of initiates of the same degree, so that each initiation is a means of stimulation and expansion to all.»el reparto que traza: cada sección del juramento toca a uno de los tres aspectos de la manifestación divina, y por eso cada iniciación estimula y expande a todos los presentes.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 162»

«It might be of interest to point out here that during this part of the ceremony the group is bathed in colour, corresponding to the type of energy and its originating planetary scheme, and it is the work of the Initiator to put the initiate in touch with this energy.»el detalle de color que añade: el grupo queda bañado en el color que corresponde al tipo de energía y a su esquema planetario de origen.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 162»

«This is the basis of the set times and seasons in connection with the initiation ceremony. The sun is the source of all energy and power, and the work of the Initiator is facilitated»la razón que da de los tiempos fijos: el sol es la fuente de toda energía y el trabajo del Iniciador se facilita con ello; el verbatim se corta antes del folio impreso al pie de la plana y sigue en la 157.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 156»

«when advantage is taken of favourable solar conditions.»la continuación en la plana siguiente: aprovechando condiciones solares favorables.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 157»

«The Oath of Initiation, with which we are dealing now, is divided into three sections, and is administered by the Hierophant to the initiate, being repeated after the»cómo se administra el Juramento de Iniciación: en tres secciones y repetido frase por frase tras el Iniciador; la frase se corta en el salto de plana y sigue en la 161.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 160»

«Initiator phrase by phrase; it is punctuated at various points by the chanting, by initiates of the same degree, of words in Sensa equivalent to ^^So let it be".»la continuación: el juramento se puntúa con palabras en Sensa que los iniciados del mismo grado cantan y que equivalen a así sea.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 161»

«This is accomplished by working definitely on his mental body, and thus stimulating all the atoms, through the united thought power of the Masters. The work of apprehension is thus directly aided.»cómo se cumple esa concentración: trabajando sobre el cuerpo mental del iniciado y estimulando sus átomos por el poder de pensamiento unido de los Maestros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 158»

«The question may be asked whether any initiates break their oath. Very rarely, for we must remember that no initiation is taken until a certain stage has been reached. A few cases have occurred, but as the Lord of the World is cognisant of all that transpires, the future, as well as the present and the past, no opportunity is ever given to an initiate to reveal that which is hidden. Intent may exist, but opportunity will lack. The initiate who thus sins in intention will be struck dumb, and sometimes dead, prior to thus failing.»la respuesta que da sobre los juramentos rotos: muy rara vez, y al iniciado que peca en la intención se le deja mudo, y a veces muerto, antes de que falle.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 163»

«The basis of all manifested phenomena is the enunciated sound, or the Word spoken with power, that is, with the full purpose of the will behind it.»la tesis con que abre el capítulo XV: la base de todo fenómeno manifestado es el sonido enunciado, la Palabra dicha con poder, esto es con todo el propósito de la voluntad detrás.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 164»

«Herein, as you know, lies the value of meditation, for meditation produces eventually that inner dynamic purpose and recollection, or that internal ideation which must invariably precede the uttering of any creative sound.»el valor que atribuye a la meditación: produce el propósito dinámico interno y la ideación que han de preceder invariablemente a la emisión de cualquier sonido creador.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 164»

«When it is said that the Logos produced the worlds through meditation it means that within His own centre of consciousness there was a period wherein He brooded over and meditated upon the purposes and plans He had in view; wherein He visualised to Himself the entire world process as a perfected whole, seeing the end from the beginning and being aware of the detail of the consummated sphere.»la lectura que da a la frase de que el Logos produjo los mundos por meditación: hubo un periodo en que meditó sobre sus planes y visualizó el proceso entero como un todo perfeccionado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 164»

«Then, when His meditation was concluded, and the whole completed as a picture before His inner vision. He brought into use a certain word of power which had been committed to Him by the One about Whom naught may he said, the Logos of the cosmic scheme of which our system is but a part.»lo que siguió a esa meditación: el uso de una palabra de poder que le había confiado Aquel de quien nada puede decirse, el Logos del esquema cósmico; el troceo imprime he said por be said.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 164»

«but it is of interest to the student to realise that just as at each initiation some word of power is committed to the initiate, so similarly to the Logos was committed the great word of power which produced our solar system, that word which is called the ^^Sacred Word'', or AUM.»la correspondencia que traza entre las escalas: como al iniciado se le confía en cada iniciación una palabra de poder, al Logos se le confió la que produjo nuestro sistema solar, la Palabra Sagrada o AUM.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 164»

«a. The devas on the evolutionary path, the great builders of the solar system, and those under them who have passed the human stage respond to the sound of the Word, and with conscious realisation collaborate with the one who has breathed it forth, and thus the work is carried out.»el primer efecto sobre el reino dévico: los devas del sendero evolutivo responden con realización consciente y colaboran con quien la profirió.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«b. The devas on the involutionary arc, the lesser builders, who have not passed through the human stage, also respond to the sound, but unconscious- - ly, or perforce, and through the power of the initiated vibrations build the required forms out of their own substance.»el segundo efecto: los devas del arco involutivo responden también, pero inconscientemente o a la fuerza, y construyen las formas con su propia sustancia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«Third. They act as a stabilising factor, and as long as the force of the sound persists, the forms cohere.»la tercera secuencia: las palabras obran como factor estabilizador, y las formas cohesionan mientras la fuerza del sonido persiste.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«When the Logos, for instance, finishes the sounding of the sacred AUM, and the vibration ceases, then disintegration of the forms will ensue. So with the Planetary Logos, and thus on down the scale.»la consecuencia que saca: cesada la vibración del AUM sagrado, sobreviene la desintegración de las formas, y lo mismo escala abajo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«The words of power, or the permutations of the AUMy exist in every possible tone, sub-tone, and quarter-tone^ and upon these shades of sound the work of creation and its sustenation is built up.»el alcance que da a esas permutaciones: existen en todo tono, subtono y cuarto de tono, y sobre esos matices se levanta la obra de creación y su sostenimiento; el troceo imprime AUMy por AUM.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«1. The initiatory sounds, or those which produce manifestation or phenomena of any kind on all planes.»el primero de los dos grupos de sonidos que distingue: los iniciatorios, que producen manifestación o fenómeno de cualquier clase en todos los planos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 166»

«2. Eventuating sounds, or those which are produced from within the forms themselves during the evolutionary process, and which are the aggregate of the tones of every form in any particular kingdom of nature.»el segundo grupo: los resultantes, producidos desde dentro de las formas durante el proceso evolutivo y que son el agregado de los tonos de cada forma de un reino.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 166»

«For instance, the human kingdom (the fourth creative Hierarchy) was produced by a triple AUM sounded in a particular key by the three persons of the Trinity in unison,—God the Father, God the Son, and God the Holy Spirit, or Shiva, Vishnu, and Brahma.»el ejemplo que da: el reino humano lo produjo un AUM triple sonado en clave particular por las tres personas de la Trinidad al unísono.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 166»

«This sound is still going forth; the interplay and interblending of the many tiny notes of each human being produces a great united sound which can be heard in the high places and which, in its turn, is having a definite effect upon the animal kingdom.»lo que dice que sigue ocurriendo: la interacción de las notas diminutas de cada ser humano produce un sonido unido que se oye en las alturas y que afecta al reino animal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 166»

«a. The sacred sound A to Shiva, He Who embodies the spirit or will aspect. It is the Word through which God the Father works.»la primera de las tres Palabras confiadas por el Logos Solar: el sonido A a Shiva, que encarna el aspecto de espíritu o voluntad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 167»

«b. The sound U to Vishnu, God the Son. He is the form-builder and provides the body which the spirit must occupy, thereby making divine incarnation possible. A is the life sound, U is the form sound.»la segunda: el sonido U a Vishnu, constructor de formas, que provee el cuerpo que el espíritu ha de ocupar; A es el sonido de vida y U el de forma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 167»

«c. The sound M to Brahma, Who, in His work of Energy-provider, links in active intelligence, spirit and form, or the self and not-self.»la tercera: el sonido M a Brahma, que como proveedor de Energía enlaza en inteligencia activa al espíritu con la forma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 167»

«3. Seven great Words, again based on the sacred three sounds AUM. These produced creation, or the manifestation of the seven planes of our solar system. They are committed not to human entities, but to the seven great Devas or Raja-Lords who are the ensouling lives of a plane; hence in the various initiations their collaboration is necessary, before these key words can be committed to the initiate.»las siete grandes Palabras: confiadas no a entidades humanas sino a los siete grandes Devas o Raja-Señores que animan cada plano, cuya colaboración hace falta en las iniciaciones.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 167»

«4. Forty-nine Words related to the forty-nine sub-planes or Fires. These again are committed to the forty-nine builders of the sacred fires.»las cuarenta y nueve Palabras: relacionadas con los cuarenta y nueve subplanos o Fuegos y confiadas a los cuarenta y nueve constructores de los fuegos sagrados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 167»

«5. There are again five great Words with signs which come under the department of Vishnu, or God the Son, and are breathed out by Him. By their means the five kingdoms of nature on the evolutionary arc came into being: a. The mineral kingdom. b. The vegetable kingdom. c. The animal kingdom. d. The human kingdom. e. The spiritual kingdom.»las cinco grandes Palabras del departamento de Vishnu, por cuyo medio vinieron a ser los cinco reinos de la naturaleza en el arco evolutivo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 168»

«In the fifth kingdom the M has subsided into a distant undertone, the U is blended with it so as to be indistinguishable, and the A, or Shiva note, is pealing forth in power»el reparto de los tres sonidos por reino: en el quinto la M queda de fondo distante, la U se funde con ella hasta no distinguirse y la A suena con poder.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 168»

«It is the coming in of the A sound which affects the severance or liberation of the initiate from the three worlds.»el efecto que atribuye a la entrada del sonido A: la separación o liberación del iniciado respecto de los tres mundos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 168»

«As is well known, the sound of the Brahma aspect, or the third aspect of our particular Planetary Logos, is FA, and herein lies much of illumination as to His point in CA^olution, for it is immediately apparent that the A sound is reaching even the dense physical.»la nota que adjudica al aspecto Brahma de nuestro Logos Planetario: FA, de donde deduce que el sonido A alcanza ya al físico denso; el troceo imprime CA^olution por evolution.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 168»

«It will be wise here for the student to differentiate carefully in his mind between words and sounds^ for the word veils the thought or intended idea or purpose, and the sound makes it possible to manifest in matter of some kind, on one or other of the seven planes.»la distinción que pide entre palabras y sonidos: la palabra vela el pensamiento o propósito y el sonido hace posible manifestarlo en materia de algún plano.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 169»

«What the initiate is learning to do is to make sounds consciously^ and thus produce a studied and desired result ; to utter words, and be fully aware of the consequence on all planes; and to create forms and direct energy through sacred sounds, and thus further the ends of evolution.»lo que dice que el iniciado está aprendiendo: hacer sonidos conscientemente, proferir palabras sabiendo su consecuencia en todos los planos, y crear formas y dirigir energía por sonidos sagrados.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 169»

«3. Therefore, on the path of return, speech becomes ever more brief, words are more sparingly used, and the time eventually comes when the adept employs formulas of words only as required to carry out specific purposes along two lines : a. Definite creative processes. b. Specific direction of energy.»el tercer postulado: en el camino de retorno el habla se abrevia, se usan menos palabras, y el adepto emplea fórmulas solo para procesos creadores definidos y para dirigir energía.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 170»

«AUM is man's endeavor to reproduce on an infinitesimally small scale the cosmic triple sound whereby creation»lo que dice del AUM humano: es el intento del hombre de reproducir en escala infinitesimal el sonido triple cósmico de la creación; el verbatim se corta antes de la palabra que el escaneo imprime con un guillemet dentro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«First. They are sounded by some fully selfconscious entity, and this invariably takes place after a period of deliberation or meditation wherein the purpose in toto»la primera de las tres secuencias de toda palabra de poder: la sonorizan entidades plenamente autoconscientes, tras un periodo de deliberación o meditación; el verbatim se corta antes de la palabra que el escaneo imprime con un guillemet dentro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 165»

«It is neither possible nor desirable to enumerate the words of power, but certain general indications may be»la reserva con que introduce la lista de palabras: no es posible ni deseable enumerarlas, aunque cabe dar indicaciones generales; la frase se corta en el salto de plana y sigue en la 167.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 166»

«given which will help the student to realise somewhat the magnitude of the subject and its intricacy.»la continuación: esas indicaciones ayudarán al estudiante a darse cuenta de la magnitud del asunto y de su complejidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 167»

«1. All the words of power are rooted in the great Word committed to the Solar Logos at the dawn of manifestation.»el primero de los nueve postulados: todas las palabras de poder arraigan en la gran Palabra confiada al Logos Solar en el alba de la manifestación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 170»

«b. To control his speech every minute of every day. This is a statement easily made, but most difficult to make practical. He who achieves it is rapidly nearing emancipation. This applies not to the reticence, the moroseness, the silence, and the voicelessness which often distinguishes natures but little evolved, and which are in reality an inarticulate condition.»la segunda de las tres tareas del aspirante y el deslinde que le pone: controlar el habla no es la reticencia ni el mutismo de naturalezas poco evolucionadas, que son en realidad una condición inarticulada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 170»

«c. To meditate, and thus arrive at the purpose of the Ego. By thus meditating the first aspect comes steadily into greater prominence, and the conscious will of the inner God can make itself felt on the physical plane.»la tercera tarea: meditar hasta llegar al propósito del Ego, con lo que el primer aspecto gana relieve y la voluntad consciente del Dios interior se hace sentir en el plano físico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 171»

«Only when the aspirant has made real progress in these three lines of endeavour will the first of the great words be committed to him.»la condición que pone para recibir la primera de las grandes palabras: haber hecho progreso real en esas tres líneas de esfuerzo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 171»

«5. Every great word includes within itself its differentiations, its expansions and permutations, and by its utterance the initiate sets in motion the lesser, through the vibration of the greater. Hence the terrific responsibility and the magnitude of the results achieved.»el quinto postulado: toda gran palabra incluye sus diferenciaciones, y al proferirla el iniciado pone en movimiento las menores, de donde la responsabilidad tremenda.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 171»

«Simultaneously, the colours and symbols of the various sounds pass in front of him, so that he hears and sees that which is committed to him.»lo que ocurre a la vez: los colores y símbolos de los sonidos pasan ante él, de modo que oye y ve lo que se le confía.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 172»

«Finally the Initiator sounds it forth, and the initiate becomes aware within himself, in practical experience, of the one great sound, and knows in one particular centre what its vibration is.»el último paso de esa entrega: el Iniciador profiere la palabra y el iniciado la conoce en experiencia práctica, sabiendo en qué centro vibra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 172»

«6. The Masters and initiates, in Their work of aiding the evolution of the three worlds, concern Themselves principally with the seven syllables of the word of Their degree or initiated grade.»el sexto postulado: los Maestros e iniciados se ocupan sobre todo de las siete sílabas de la palabra de su grado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 172»

«7. Every word, differentiated or synthesised, affects the deva kingdoms, and hence the form-building aspects of manifestation. No sound is ever made without producing a corresponding response in deva substance, and driving multitudes of tiny lives to take specific forms.»el séptimo postulado: toda palabra afecta a los reinos dévicos, y ningún sonido se emite sin producir respuesta en sustancia dévica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 173»

«These forms persist and carry out their functions just as long as the sound which caused them is prolonged, and the specific will-energy of the one who initiated the sound is directed towards the living form.»cuánto duran esas formas: mientras se prolongue el sonido que las causó y la energía de voluntad de quien lo inició se dirija a ellas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 173»

«The majority of human beings as yet build unconsciously, and the form constructed is either of a beneficent or maleficent agency, according to the underlying motive or purpose of the man, and will carry out his will as long as its term of being persists.»lo que dice de la construcción inconsciente: la mayoría construye sin saberlo, y la forma resulta benéfica o maléfica según el motivo subyacente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 173»

«The Solar Logos sounded forth a Word, the form of our solar system came into being, its color being blue and its note a particular cosmic musical tone.»el ejemplo que da de ese postulado: el Logos Solar profirió una Palabra y el sistema solar vino a ser, con el azul por color y un tono musical cósmico por nota.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 174»

«9. The great Word of our solar system keys in, if it might be so expressed, with other words, and is but one word of the seven-fold Word, known to that great Existence Who stands in the same relation to the Solar Logos as the latter does to the Planetary Logos. The sacred Words of seven solar systems, ( of which ours is but one) make up this septenary sound, which vibrates at this time in the cosmic spheres.»el noveno postulado: la gran Palabra del sistema solar encaja con otras y es solo una del séptuple sonido que forman las Palabras sagradas de siete sistemas solares.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 174»

«In these nine statements are very cursorily summed up the major truths anent the creative processes in the solar system. In them lies hidden the secret of the true magic»lo que declara contenido en esos nueve enunciados: las verdades mayores sobre los procesos creadores del sistema solar, y oculto en ellos el secreto de la magia verdadera.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 174»

«They are given in this brief form both to protect the concealed truths and vet to reveal them to those who are ready.»la razón que da de la brevedad: proteger las verdades ocultas y a la vez revelarlas a quienes están listos; el troceo imprime vet por yet.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 175»

«At the first initiation is given the Word for the phys»el reparto de las siete palabras por iniciación: en la primera se da la del plano físico; la palabra se corta en el renglón.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 175»

«At this initiation, in which, as earlier said, the Hierophant is the Lord of the World, not only is the word given for the lower mental plane, but a Avord which synthesises the three words for the three worlds is also committed. It is given to the initiate as a topic for meditation, until he takes the fourth initiation, but he is forbidden to use it until the final liberation, as it gives entire control on the three low^er planes.»la palabra añadida en la tercera iniciación: una que sintetiza las tres de los tres mundos, dada como tema de meditación y prohibida hasta la liberación final.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 175»

«At the sixth initiation the Word which synthesises the fourth, fifth and sixth words is given by the Hierophant, and thus the initiate wields complete control, through the power of sound, over the substance of the five planes of human evolution.»la palabra añadida en la sexta: la que sintetiza la cuarta, la quinta y la sexta, con lo que el iniciado domina por el sonido la sustancia de los cinco planos de la evolución humana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 175»

«Two more initiations can be taken, but little is ever said about them on our earth scheme, for the reason that our scheme is not a "sacred" scheme, and few, if any, of our humanity achieve the eighth and ninth initiation. To do so, they must first pass to another scheme for a lengthy j)eriod of service and instruction.»la razón que da del silencio sobre las dos iniciaciones restantes: nuestro esquema no es sagrado y casi nadie de esta humanidad alcanza la octava ni la novena.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 176»

«All that can be hinted at is, that at the eighth initiation the duality of the triple AUM is brought out, and at the ninth the one sound of the Absolute stands revealed, and its significance is heard and seen.»lo único que insinúa sobre ellas: en la octava se destaca la dualidad del AUM triple y en la novena se revela el sonido único del Absoluto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 176»

«The unit of consciousness is then perfect, as the Logos is perfect, and passes on to work paralleling that of the Solar Logos, building solar systems and himself becoming a Solar Logos. Such is the great program and the opportunity reaching out before the sons of man, aye, and before every atom everywhere.»el término que pronostica: la unidad de consciencia queda perfecta como el Logos y pasa a construir sistemas solares, volviéndose ella misma Logos Solar; el troceo imprime he Said por be Said.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 176»

«It is apparent, of course, that only the fact of the secret, and an indication as to the matter with which it concerns itself can be touched upon, and even this would be left unmentioned were it not that a knowledge of the general outline of the subject may inspire the applicant for initiation to a more careful study of such a subject and to a more diligent equipping of his mental body with information.»la reserva con que abre el capítulo XVI: solo cabe mencionar el hecho del secreto y el asunto que toca, y aun eso se dice para animar al estudio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 177»

«After the administration of the oath which pledges the initiate to inviolable secrecy, the newly-made initiate advances alone closer to the Hierophant; he then places his hand upon the lower end of the Rod of Initiation which is held in the centre by the Hierophant. The Three Who stand around the throne of office then place Their hands upon the glowing diamond which surmounts the rod, and when these five personalities are thus linked by the circulating energy emanating from the Rod, the Initiator confides to the initiate the secret.»la escena en que se entrega el secreto: el iniciado pone la mano en el extremo bajo de la Vara y los Tres del trono sobre el diamante que la corona, enlazadas las cinco personalidades por la energía circulante.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 177»

«It refers to the controlled use of»lo que sí quiere decir controlar el habla; la frase se corta en el salto de plana y sigue en la 171.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 170»

«words to effect certain ends, and the retention of speech energy when not needed,—a very different matter.»la continuación: el uso controlado de las palabras para lograr fines ciertos y la retención de la energía del habla cuando no hace falta, cosa muy distinta del mutismo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 171»

«Each word is committed to the initiate orally and visually. It is spoken to him first in the form of seven syllables, each of which»cómo se confía cada palabra: oral y visualmente, primero en forma de siete sílabas; la frase se corta en el salto de plana y sigue en la 172.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 171»

«lie has to memorise as a separate word. Then he is shown how to blend these seven so as to make a three-fold sound and thus produce more united and far-reaching results. Finally the three are blended into one word which is committed to him.»la continuación: cada sílaba se memoriza como palabra separada, luego se funden en un sonido triple y al fin en una sola palabra; el troceo imprime lie por he.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 172»

«When any initiate desires to use, for evolutionary pur»la autorización que exige el uso de la palabra entera; la palabra se corta en el salto de plana y sigue en la 173.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 172»

«poses, the entire word as a unit, the sanction of the assembled Lodge has to be gained, for such a word affects, as you know, the matter of an entire plane within a planetary scheme, and consequently the matter of those planes which are subsidiary to the one involved.»la continuación: hace falta la sanción de la Logia reunida, porque tal palabra afecta la materia de un plano entero y de los planos subsidiarios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 173»

«8. Every word sounded is distinguished by:»el octavo postulado, cuya lista se corta en el salto de plana y sigue en la 174.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 173»

«a. A specific colour. b. A particular tone. c. A special form. d. A degree of energy or activity. e. The nature of the ensouling life, self-conscious, conscious, or unconscious, God, man, or deva.»la lista del octavo postulado en la plana siguiente: color específico, tono particular, forma especial, grado de energía y naturaleza de la vida que la anima, sea Dios, hombre o deva.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 174»

«and reveals to him knowledge concerning the various types of force or energy by which the solar system is animated, and which reach him via a particular etheric centre.»lo que cada uno de los cinco secretos revela: el conocimiento de los tipos de fuerza que animan el sistema solar y que le llegan por un centro etérico dado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 178»

«1. Each secret concerns one or other of the seven great planes of the solar system.»el primer rasgo de los secretos: cada uno concierne a uno de los siete grandes planos del sistema solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 178»

«2. Each secret deals with, and is the enunciation of, one of the seven laws of nature. They therefore concern one or other of the basic evolutions of each planetary scheme. Each scheme embodies one of the laws as its primary law, and all its evolutions tend to demonstrate the perfection of that law with its six subsidiary mutations, these six differing in one particular in each case according to the primary law manifested.»el segundo rasgo: cada secreto es la enunciación de una de las siete leyes de la naturaleza, y cada esquema planetario encarna una como su ley primaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 178»

«3. Each secret conveys a key to the nature of some particular planetary Logos, and consequently gives the clue to the characteristics of those Monads who are on that particular planetary ray.»el tercer rasgo: cada secreto da la clave de la naturaleza de un Logos planetario y de los caracteres de las Mónadas de ese rayo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 178»

«4. Each secret concerns some one ray or colour and gives the number, note, and the vibration which corresponds.»el cuarto rasgo: cada secreto concierne a un rayo o color y da el número, la nota y la vibración correspondientes.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 179»

«These seven Secrets are simply short formulas, not of mantric value, such as in the case of the Sacred Word, but of a mathematical nature, precisely worded so as to convey the exact intent of the speaker.»la forma que declara para esos siete Secretos: fórmulas breves, no de valor mántrico como la Palabra Sagrada, sino de naturaleza matemática y de redacción precisa.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 179»

«To the uninitiated they would look and sound like algebraical formulas, except that each is composed (when seen clairvoyantly) of an oval of a specific hue, according to the secret imparted, containing five peculiar hieroglyphics or symbols.»cómo se verían a los no iniciados: como fórmulas algebraicas, salvo que cada una es un óvalo de matiz propio con cinco jeroglíficos o símbolos dentro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 179»

«One symbol contains the formula of the law concerned, another gives the planetary key and tone, a third deals with vibration, whilst the fourth shows the number and department under which the ray concerned falls. The last hieroglyph gives one of the seven hierarchical keys by means of which the members of our planetary hierarchy can link up with the solar.»lo que cada uno de esos cinco jeroglíficos contiene: la fórmula de la ley, la clave y el tono planetarios, la vibración, el número y departamento del rayo, y la clave jerárquica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 179»

«This is evidently very vague and ambiguous information, but it will serve to show that, as in the case of the Words, apprehension had to involve two senses, so in the cognition of the Secrets the two senses again come into play, and the Secret is both heard and appears symbolically to the inner eye.»la reserva que hace sobre su propia exposición: es información vaga y ambigua, y sirve para mostrar que el Secreto se oye y a la vez aparece simbólicamente al ojo interno.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 179»

«It will now be apparent why so much stress is laid upon the study of symbols, and why students are urged to ponder and meditate upon the cosmic and systemic signs. It prepares them for the grasp and inner retention of the symbols and formulas which embody the knowledge whereby they can eventually work.»la razón que da del estudio de los símbolos: prepara para captar y retener los símbolos y fórmulas que encierran el conocimiento con que se podrá trabajar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 179»

«1. The cross in its varying forms. 2. The Lotus. 3. The triangle. 4. The cube. 5. The sphere and the point. 6. Eight animal forms, the goat, the bull, the elephant, the man, the dragon, the bear, the lion, and the dog. 7. The line. 8. Certain signs of the Zodiac, hence the need for the study of astrology. 9. The cup, or the holy grail.»los nueve símbolos en que dice basadas esas fórmulas: la cruz en sus formas, el Loto, el triángulo, el cubo, la esfera y el punto, ocho formas animales, la línea, ciertos signos del Zodiaco y la copa o santo grial.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 180»

«All these symbols allied, interwoven, or taken in part, are combined to express one or other of the seven Secrets. The initiate has to recognise them by sight as well as to hear them, and by an effort of the will to imprint them irrevocably upon his memory.»cómo se combinan: aliados, entretejidos o tomados en parte, expresan uno u otro de los siete Secretos, que el iniciado ha de reconocer de vista y de oído.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 180»

«Firsts by a long prior training in observation ; this can be begun here and now by all aspirants, and as they learn to imprint details accurately upon their memory they are laying the foundation for that acute instantaneous apprehension of that which is shown them by the Hierophant;»el primero de los tres modos de prepararse: un largo entrenamiento previo en la observación, que todo aspirante puede empezar desde ahora.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 180»

«secondly, by having cultivated within themselves the power to visualise again that which has once been seen. It will be apparent here why the emphasis has been laid by all wise teachers of meditation upon the faculty of the careful building of mental pictures.»el segundo modo: haber cultivado el poder de visualizar de nuevo lo visto una vez, de donde la insistencia de los maestros de meditación en construir cuadros mentales.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 180»

«Finally^ by the strongly applied will of the other four Personalities who are holding the Rod at the same time as the initiate. Their trained intense mental concentration greatly facilitates his apprehension.»el tercer modo: la voluntad aplicada de las otras cuatro Personalidades que sostienen la Vara, cuya concentración mental entrenada facilita su aprehensión.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 181»

«a. In the Hall of Ignorance the force or energy of Brahma (the activity and intelligence of substance) is that mostly dealt with, and the man has to learn the meaning of activity based on: a. Inherent energy. b. Absorbed energy. c. Group energy. d. Material energy, or that which is hidden in physical plane matter.»el tipo de fuerza que se trata en el Salón de la Ignorancia: la de Brahma, con la actividad basada en energía inherente, absorbida, de grupo y material.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 181»

«b. In the Hall of Learning he becomes aware of, and uses the energy of the second aspect in form building, in social relations, and in family affiliations. He comes to the recognition of sex and its relations, but as yet views this force as something to be controlled, but not consciously and constructively utilised.»el tipo de fuerza del Salón del Aprendizaje: la del segundo aspecto en la construcción de formas y en las relaciones sociales y familiares, con el sexo visto como algo por controlar y no aún por utilizar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 181»

«c. In the Hall of Wisdom he comes to the knowledge of the first aspect of energy, the dynamic use of will in sacrifice, and to him is then committed the key to the three-fold mystery of energy. This energy in its three-fold aspect he became aware of, in the other two Halls.»el tipo de fuerza del Salón de la Sabiduría: el primer aspecto, el uso dinámico de la voluntad en sacrificio, con la clave del misterio triple de la energía.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 181»

«1. The mystery of Electricity. The mystery of Brahma. The secret of the third aspect. It is latent in the physical sun.»el primero de los tres misterios solares: el de la Electricidad, el de Brahma, secreto del tercer aspecto, latente en el sol físico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 182»

«2. The mystery of Polarity, or of the universal sex impulse. The secret of the second aspect. It is latent in the Heart of the Sun, or the subjective Sun.»el segundo misterio solar: el de la Polaridad o del impulso sexual universal, secreto del segundo aspecto, latente en el Corazón del Sol.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 182»

«3. The mystery of Fire itself, or the dynamic central systemic force. The secret of the first aspect. It is latent in the central spiritual sun.»el tercer misterio solar: el del Fuego mismo, fuerza sistémica central dinámica, secreto del primer aspecto, latente en el sol espiritual central.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 182»

«At the third initiation the first of the three fundamental secrets of the solar system is imparted to the initiate, immediately after he has taken the oath. This we might, for lack of a better term, call ^^the secret of electricity." It concerns the phenomena of the dense objective manifestation of the»cuándo se imparte el primero de los tres secretos fundamentales: en la tercera iniciación, inmediatamente después del juramento, y se llama el secreto de la electricidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 182»

«Students are apt to forget that our seven planes are the seven sub-planes of the cosmic physical.»el olvido que señala en los estudiantes: nuestros siete planos son los siete subplanos del físico cósmico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 183»

«Electrical phenomena are scientifically recognised as dual in natural, but the inherent triplicity of electricity is as yet but a matter for speculation for modern science.»el estado de la ciencia que consigna: los fenómenos eléctricos se reconocen científicamente como duales, y la triplicidad de la electricidad es todavía materia de especulación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 183»

«The fact that it is triple is demonstrated to the initiate at the first initiation, and the secret of how to balance forces on the physical plane, and thereby produce equilibrium, is revealed to him at the first initiation.»lo que se le muestra al iniciado sobre ese punto: que la electricidad es triple, y el secreto de equilibrar fuerzas en el plano físico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 183»

«The workers with the involutionary forces, the brothers of darkness, employ this method for the startling and the enthralling of the unwary.»el uso que adjudica a los hermanos de la oscuridad: emplean ese método de fenómenos físicos para sobresaltar y cautivar al incauto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 183»

«The secret of the coherence of the atom is revealed to the initiate, and he then is in a position to study the microcosm under the law of correspondences in a new and illuminating manner. Similarly, through this revelation concerning the densest part of the logoic body, he can ascertain much concerning the previous solar system, and the facts anent the first round of our scheme. This secret is also called "the mystery of matter".»lo que ese primer secreto revela: la coherencia del átomo, con lo que el iniciado puede estudiar el microcosmos por la ley de correspondencias; también se le llama el misterio de la materia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 183»

«At the second initiation ^^the secret of the sea" is unfolded to him, and through this revelation two subjects of profound interest become clarified to his inner vision. They are : a. The mystery of the astral light. b. The law of karma.»el segundo secreto: el del mar, que aclara dos asuntos, el misterio de la luz astral y la ley del karma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 184»

«He is, after this, in a position to do two things, without which he cannot work off that which hinders, and thus achieve liberation; he can read the akashic records and ascertain the past, thereby enabling himself to work intelligently in the present, and he can begin to balance his karma, to work off his obligations, and to understand how karma in the three worlds can be negated.»lo que el iniciado puede hacer tras ese segundo secreto: leer los registros akásicos y empezar a equilibrar su karma y a entender cómo se niega en los tres mundos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 184»

«It would be wise here for the student to remem»la aclaración que ofrece sobre los planos; la palabra se corta en el salto de plana y sigue en la 183.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 182»

«ber that the three planes of the three worlds, physical, astral, and mental, form the dense physical body of the solar Logos, whilst the four higher form His etheric body.»la continuación: los tres planos de los tres mundos forman el cuerpo físico denso del Logos solar y los cuatro superiores su cuerpo etérico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 183»

«At the third initiation ^^the secret of fohaf' is given to him, and then the mystery of the three-fold hody of the triple Logos is his, and the lohy of the phenomena of the dense liquid and gaseous bodies of the Supreme Being is unfolded before his amazed vision.»el tercer secreto: el de fohat, con el que se le hace suyo el misterio del cuerpo triple del Logos triple; el troceo imprime fohaf, hody y lohy.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 184»

«The method of development in the three earlier rounds is revealed to him, and he understands, practically as well as theoretically, the evolutionary process in its earlier stages.»lo que ese tercer secreto revela del pasado: el método de desarrollo en las tres rondas anteriores y el proceso evolutivo en sus etapas tempranas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 185»

«This secret of electricity, which is essentially triple in its nature, deals with the Brahma or third aspect, and is called sometimes by the following names : 1. The Secret of Brahma. 2. The Revelation of the Mother. 3. The Secret of Fohatic Force. 4. The Mystery of the Creator.»los nombres con que dice que se llama el secreto de la electricidad: el Secreto de Brahma, la Revelación de la Madre, el Secreto de la Fuerza Fohática y el Misterio del Creador.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 185»

«6. The Boat of Mystery which Ploughs the Ocean. 7. The Key to the Divine Storehouse. 8. The Light that Guides through the triple caves of Darkness. 9. The Clue to the Energy uniting Fire and Water.»las cuatro frases místicas con que también se nombra ese secreto: la Barca del Misterio que surca el Océano, la Llave del Almacén Divino, la Luz que guía por las cavernas triples de la Oscuridad y la Clave de la Energía que une Fuego y Agua.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 185»

«The initiate, through the knowledge imparted, is now in a position to understand his own triple lower nature, and therefore to balance it in relation to the higher, to read the records and understand his place within the group, to manipulate the forces in the three worlds and thereby effect liberation for himself, thus helping the ends of evolution, and to co-operate intelligently with the plans of the Planetary Logos as they may be revealed to him stage by stage.»lo que el iniciado puede tras ese secreto: entender su propia naturaleza triple inferior, leer los registros, manipular las fuerzas de los tres mundos y cooperar con los planes del Logos Planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 186»

«The moment a man becomes consciously powerful on the mental plane, his power for good is a hundredfold increased.»la consecuencia que saca: en cuanto un hombre se vuelve conscientemente poderoso en el plano mental, su poder para el bien se multiplica por cien.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 186»

«At the fourth initiation another of the great secrets is revealed to him. It is called ^^the mystery of polarity", and the clue to the significance of sex in every department of nature on all the planes is given to him.»el secreto de la cuarta iniciación: el misterio de la polaridad, con la clave del significado del sexo en todo departamento de la naturaleza y en todos los planos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 186»

«All that can be done is to enumerate some of the subjects to which it gives the clue, adding to this the information that in our planetary scheme, owing to the point in evolution of our own Planetary Logos, this secret is the most vital.»la razón que da de la importancia de ese secreto en este esquema: por el punto de evolución de nuestro Logos Planetario es el más vital de todos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 186»

«Our Planetary Logos is at the stage wherein He is consciously seeking the at-one-ment with his polar opposite, another Planetary Logos.»el estado que le adjudica a ese Logos: busca conscientemente el at-one-ment con su polar opuesto, otro Logos Planetario.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 186»

«a. Sex on the physical plane. It gives us a key to the mystery of the separation of the sexes in Lemurian days.»el primer asunto que ese secreto aclara: el sexo en el plano físico, con la clave del misterio de la separación de los sexos en días lemurios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 186»

«h. The method of egoic at-one-ment is seen clearly revealed, and the antakarana is shown in its real nature, and having been thus revealed, is dispensed with.»otro de los asuntos que aclara en escala microcósmica: el método del at-one-ment egoico y la naturaleza real del antakarana, que una vez revelada se vuelve prescindible.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 187»

«j. The relation of the two evolutions, human and deva, is no longer a mystery, but their position in the body of the Heavenly Man is seen to be a fact.»el último asunto de esa lista: la relación entre las dos evoluciones, humana y dévica, deja de ser misterio y su lugar en el cuerpo del Hombre Celestial se ve como hecho.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 187»

«This secret concerns primarily the Vishnu, or second aspect. It sums up in one short phrase the totality of knowledge gained in the Hall of Wisdom, as the earlier secrets summed up the totality achieved in the Hall of Learning.»el aspecto al que ese secreto concierne: el Vishnu o segundo, resumiendo en una frase breve el conocimiento ganado en el Salón de la Sabiduría.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 188»

«It deals with consciousness and its development by and through the matter aspect. It concerns literally the unification of the self and the not-self till they are verily and indeed one.»el objeto de ese secreto: la consciencia y su desarrollo por el aspecto de materia, y la unificación del yo y el no-yo hasta ser verdaderamente uno.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 188»

«At the fifth initiation the great secret which concerns the fire or spirit aspect is revealed to the wondering and amazed Master, and He realises in a sense incomprehensible to man the fact that all is fire and fire is all.»el secreto de la quinta iniciación: el que concierne al aspecto de fuego o espíritu, y que hace realizar al Maestro que todo es fuego y el fuego es todo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 188»

«a. The secret name of the Planetary Logos, thus revealing one syllable of the name of the Solar Logos.»lo primero que ese secreto aclara: el nombre secreto del Logos Planetario, con lo que revela una sílaba del nombre del Logos Solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 188»

«d. The mathematical formula which sums up all the cycles of manifestation.»otro de sus contenidos: la fórmula matemática que resume todos los ciclos de manifestación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 188»

«As the student will observe, the source of the particular energy concerned is one aspect of the sun.»la lectura que da a su propia tabla de secretos: la fuente de la energía concernida es en cada caso un aspecto del sol.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 189»

«Only four Secrets of a major order are revealed to initiates on this planet, and herein lies the clue to our position in the scheme of solar evolution.»el límite que declara para este planeta: solo cuatro Secretos de orden mayor se revelan aquí, y ahí está la clave de nuestro lugar en el esquema de la evolución solar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 189»

«There are only five Secrets altogether, of a major kind, revealed in this solar system, owing to the fact that this is a system wherein pre-eminently the fifth principle of mind forms the basis of unfoldment.»el límite que declara para el sistema solar: solo cinco Secretos mayores, por ser éste un sistema en que el quinto principio de mente es la base del despliegue.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 189»

«it may be of value to the student to remember that the great moment in which a man passed out of the animal kingdom into the human, which is called in many occult textbooks the '^moment of individualisation^', was in itself one of the greatest of all initiations.»la tesis con que abre el capítulo XVII: el paso del reino animal al humano, llamado el momento de la individualización, fue en sí una de las mayores iniciaciones.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 190»

«Individualisation is the conscious apprehension by the self of its relation to all that constitutes the not-self»la definición de individualización: la aprehensión consciente por el yo de su relación con todo lo que constituye el no-yo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 190»

«In the one case, we have initiation into self-conscious existence, in the other, initiation into spiritual existence.»el paralelo que traza entre las dos: en un caso iniciación en la existencia autoconsciente y en el otro en la existencia espiritual.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 190»

«In a lesser degree they are undergone daily by every human being, as his mental grip of life and experience gradually grows, but they only become initiations into the wisdom (as differentiated from expansions of knowledge) when the knowledge gained is : a. Consciously sought for b. Self-sacrificingly applied to life c. Willingly used in service for others d. Intelligently utilised on the side of evolution»la condición para que esas expansiones sean iniciaciones en la sabiduría y no simples ampliaciones de conocimiento: buscarlas conscientemente, aplicarlas con abnegación, usarlas en servicio y ponerlas del lado de la evolución.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 190»

«Only souls of a certain amount of experience and development do all these four things consistently and steadily, and thus transmute knowledge into wisdom, and experience into quality. The ordinary average man transmutes ignorance into knowledge, and experience into faculty.»el contraste que traza: pocas almas transmutan conocimiento en sabiduría y experiencia en cualidad, mientras el hombre medio transmuta ignorancia en conocimiento y experiencia en facultad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 191»

«It would be helpful if all of us pondered upon the difference between inherent quality and innate faculty; one is the very nature of buddhi, or wisdom, and the other of manas, or mind. The union of these two, through a man's conscious effort, results in a major initiation.»la distinción que pide meditar: la cualidad inherente es la naturaleza de buddhi y la facultad innata la de manas, y la unión de ambas por esfuerzo consciente es una iniciación mayor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 191»

«These results are brought about in two ways :—First, by a man's own unaided effort, which leads him in due course of time to find his own centre of consciousness, to be guided and led by the inner ruler or Ego entirely, and to unravel, through strenuous effort and painful endeavor, the mystery of the universe, which is concealed in material substance energised by Fohat. Secondly, by a man's efforts, supplemented by the intelligent loving co-operation of the Knowers of the race, the Masters of the Wisdom.»los dos modos de llegar a ese resultado: por el esfuerzo propio sin ayuda, y por el esfuerzo propio complementado con la cooperación de los Conocedores de la raza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 191»

«In order to avail himself of this help he has to work with the material of his own body, building right material into an ordered form, and has therefore to learn discrimination in the choice of matter, and to understand the laws of vibration and of construction.»la condición que pone para aprovechar esa ayuda: trabajar con el material del propio cuerpo, aprendiendo discriminación en la elección de la materia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 191»

«Another point to be remembered is that this effort to make people co-operate intelligently with the Hierarchy, and to train them to join the ranks of the Lodge, is, as earlier pointed out, a special effort (inaugurated in Atlantean days and continued to this time) made by the Hierarchy of the planet, and is very largely in the nature of an experiment.»el estatuto que declara para ese esfuerzo: iniciado en días atlantes y continuado hasta hoy, es en gran medida de la naturaleza de un experimento.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 192»

«The method whereby a man assumes conscious place in the body of a Heavenly Man differs in different planetary schemes ; the Heavenly Man, Who uses our planetary scheme as His body of manifestation, chooses to work in this particular way during this particular period for His own specific purposes ; it is part of the process of vitalising one of His centres, and of linking up His heart centre with its connection in the head.»la razón que da del método usado aquí: es parte del proceso de vitalizar uno de los centros del Hombre Celestial y de enlazar su centro cardiaco con su conexión en la cabeza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 192»

«These realisations, or apprehended expansions of consciousness, are under natural law, and come in due course of time to every soul ivithout exception.»el alcance que les da: esas expansiones están bajo ley natural y llegan a su tiempo a toda alma sin excepción; el troceo imprime ivithout por without.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 190»

«The point must here be emphasized that the major initiations, or the initiations of manas, are those taken on the mental plane and in the causal body. They mark the point in evolution where the unit recognises in fact, and not only in theory, his identity with the divine Manasaputra in Whose body he has place.»la definición de iniciación mayor: las de manas, tomadas en el plano mental y en el cuerpo causal, que marcan el reconocimiento de hecho de la identidad con el Manasaputra divino.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 193»

«Initiations can be taken on the physical plane, on the astral, and on the lower mental, but they are not considered major initiations, and are not a conscious, co-ordinated, unified stimulation that involves the whole man.»el deslinde con las menores: caben iniciaciones en el plano físico, en el astral y en el mental inferior, pero no son mayores ni implican al hombre entero.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 193»

«A man, therefore, may take initiation on each plane, but only those initiations which mark his transference from a loiver four into a higher three are considered so in the real sense of the word, and only those in which a man transfers his consciousness from the lower quarternary into the triad are major initiations.»el criterio que fija para llamarlas mayores: solo aquellas en que el hombre traslada su consciencia del cuaternario inferior a la tríada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 193»

«When this is done upon the mental plane a man is then known technically as a disciple, an initiate, an adept.»la nomenclatura que da: hecho ese traslado en el plano mental, el hombre se llama técnicamente discípulo, iniciado, adepto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 193»

«These are true initiations, but do not make a man what is technically understood as a Master of the Wisdom. He is simply an adept of a lesser degree.»la reserva que pone sobre las iniciaciones en los planos físico y astral: son verdaderas iniciaciones, pero no hacen Maestro de la Sabiduría sino adepto de grado menor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 194»

«A true Master of the Wisdom has not only taken the lesser initiations referred to above, but has also taken the five steps involved in the conscious control of the five planes of human evolution.»lo que exige para el Maestro de la Sabiduría: además de las iniciaciones menores, los cinco pasos del control consciente de los cinco planos de la evolución humana.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 194»

«It is obvious, therefore, that it is correct to speak of the seven initiations, yet it would be nevertheless equally correct to enumerate five, ten, or twelve initiations.»la relatividad que declara para el número de iniciaciones: es correcto hablar de siete, y lo sería igualmente enumerar cinco, diez o doce.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 194»

«The matter is complicated for occult students, owing to certain mysterious factors about which they can naturally know nothing, and which must remain to them, as yet, utterly incomprehensible.»la razón que da de esa complicación: factores misteriosos de los que los estudiantes ocultos no pueden saber nada y que les han de resultar incomprensibles.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 194»

«For instance, when individualisation took place during the Lemurian, or the third root race, and the human family in this cycle definitely came into manifestation, it signified a major initiation for our Heavenly Man.»el ejemplo que da del tercer grado de iniciaciones: la individualización en la tercera raza raíz significó una iniciación mayor para nuestro Hombre Celestial.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 195»

«First, that initiations taken on the four minor rays rank not in equality with initiation taken upon the major three.»el primero de los tres enunciados sobre los rayos: las iniciaciones tomadas en los cuatro rayos menores no están a la par con las tomadas en los tres mayores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 195»

«For instance, at this particular time in our planetary scheme, the seventh ray of ceremonial law or order is regarded as a major ray, being a ray of synthesis, and one on which the Mahachohan is blending His work.»el ejemplo con que complica ese enunciado: el séptimo rayo de ley ceremonial u orden se cuenta hoy como rayo mayor por ser rayo de síntesis.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 195»

«Secondly, that the first three initiations are taken upon the ray of the Ego, and link a man up with the great White Lodge; the last two are taken upon the ray of the Monad, and have a definite effect upon the path for service that will be chosen later by the adept.»el segundo enunciado: las tres primeras iniciaciones se toman en el rayo del Ego y las dos últimas en el de la Mónada, con efecto sobre el sendero de servicio que se elegirá.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 195»

«The fourth initiation is the synthesis of the Initiations of the Threshhold in the Sirian Lodge.»el lugar que asigna a la cuarta iniciación: la síntesis de las Iniciaciones del Umbral en la Logia Siria; el troceo imprime Threshhold por Threshold.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 196»

«It is the ray that deals with the building forces of nature, that concerns itself with the utilisation of the form intelligently by the life aspect.»lo que dice del séptimo rayo entrante: trata de las fuerzas constructoras de la naturaleza y de la utilización inteligente de la forma por el aspecto de vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 196»

«It is distinguished largely by the energy which manifests itself in ritual, but this word ritual must not be narrowed down to its present use in connection with Masonic, or religious ritual.»la enmienda que pone sobre el término ritual: no ha de reducirse a su uso presente en lo masónico o en lo religioso.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 196»

«Its application is far wdder than this, and includes the methods of organisation which are demonstrated in all civilised communities, such as in the world of commerce and of finance, and the great business organisations everywhere to be seen.»el alcance que le da: incluye los métodos de organización de toda comunidad civilizada, el mundo del comercio y de las finanzas y las grandes organizaciones de negocios; el troceo imprime wdder por wider.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 196»

«Above all, its interest lies for us in the fact that it is the ray which brings opportunity to the occidental races, and through the medium of this life force of executive organisation, of government by rule and order, by rhythm and by ritual, will come the time wherein the occidental races (with their active, concrete mind, and their vast business capacity) can take initiation,—an initiation, we must remember, upon a ray which is temporarily recognised as a major ray»la razón por la que ese rayo le interesa: trae oportunidad a las razas occidentales, que por su mente concreta y su capacidad de negocios pueden tomar iniciación en él.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 196»

«In the preservation of equilibrium the time now comes when a period of attainment by occidentals will be seen, and this upon a ray suited to their type of mind.»el equilibrio que anuncia: llega el tiempo de un periodo de logro por los occidentales, en un rayo adecuado a su tipo de mente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 197»

«It is interesting to note that the oriental type attains its objective through meditation, with a modicum of executive organisation and ritual, and that the occidental will achieve largely through the organisation which lower mind produces, and a type of meditation of which intense business concentration might be considered an illustration.»el contraste de métodos que traza: el oriental llega por la meditación con poco de organización y ritual, y el occidental por la organización de la mente inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 197»

«The one-pointed application of the mind by a European or American business man might be regarded as a type of meditation. In the purification of motive lying back of this application will come, for the occidental, his day of opportunity.»la propuesta que hace al lector occidental: la aplicación unidireccional de la mente de un hombre de negocios es un tipo de meditación, y la purificación del motivo será su día de oportunidad.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 197»

«That opportunity will be found by the man who is ready in the place where he is, and among the familiar circumstances of his daily life.»dónde sitúa esa oportunidad: en el lugar donde el hombre está y entre las circunstancias familiares de su vida diaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 197»

«Initiation involves the very thing that is done from day to day by any who are consciously endeavoring to train themselves :—the next point to be reached, and the next bit of work to be accomplished is pointed out by the Master (either the God within or a man's Master if he is consciously aware of Him) and the reason is given.»lo que declara que la iniciación implica: justo lo que hace a diario quien se entrena conscientemente, con el punto siguiente señalado por el Maestro y la razón dada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 197»

«''He that is faithful in that which is least is faithful also in much'', is an occult statement of fact, and should characterise the whole daily activity of the true aspirant»la sentencia que recoge como enunciado oculto de un hecho: quien es fiel en lo mínimo lo es también en lo mucho.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 198»

«no initiate has ever passed the great test of initiation who has not accustomed himself to pass lesser tests every day of his life;»la regla que deriva: ningún iniciado ha pasado la gran prueba sin haberse acostumbrado a pasar las pruebas menores cada día de su vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 198»

«As might be expected, very little has appeared in our literature as to the seven Paths which stretch before the man who has reached the fifth initiation.»la reserva con que abre el capítulo XVIII: muy poco ha aparecido en la literatura sobre los siete Senderos que se abren tras la quinta iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 199»

«One general fact we do know, and that is, that before these Paths can be trodden, a man must be a Master of the Wisdom, he must be a Brother of Compassion, and he must be able, through intelligence and love, to wield the law.»el único hecho general que declara sabido: antes de recorrer esos Senderos hay que ser Maestro de la Sabiduría, Hermano de Compasión y saber manejar la ley.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 199»

«All in this system works under the great law of attraction, and therefore, according to our vibration, according to our colour and tone, will depend, in all probability, our choice.»la ley por la que se hará esa elección: todo en el sistema obra bajo la ley de atracción, y la elección dependerá con toda probabilidad de la vibración, el color y el tono propios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 199»

«As He watches, He recognises points of crisis, where the»la reacción del Instructor: se hace a un lado y observa, reconociendo los puntos de crisis; la frase se corta en el salto de plana y sigue en la 198.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 197»

«application of a test will do one of two things, focalise and disperse any remaining unconquered evil—if that term might here be used—and demonstrate to the disciple both his weakness and his strength.»la continuación: la prueba enfoca y dispersa el mal no vencido que quede y muestra al discípulo su debilidad y su fuerza.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 198»

«These seven Paths might be enumerated as follows, and certain deductions, based on the law of correspondence, might be given out, provided always that we remember that words serve more to blind than to elucidate, and that the briefest details only are possible.»la reserva con que introduce los siete Senderos: las palabras ciegan más que aclaran y solo caben los detalles más breves.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 200»

«This is the Path that keeps a man linked to the Hierarchy that is pledged to the service of our planet, and to the help of its evolutions.»el primer Sendero, el del servicio a la tierra: mantiene al hombre ligado a la Jerarquía comprometida con el servicio del planeta y con la ayuda a sus evoluciones.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 200»

«Not so many Masters follow this Path as some of the others, and only enough are permitted to do so to carry on planetary evolution satisfactorily.»el número que le adjudica: no muchos Maestros siguen ese Sendero, y solo se permite a los bastantes para llevar adelante la evolución planetaria.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 200»

«Their field of employ. Their methods of work, will eventually become exoteric knowledge, and as the seven groups are recognised and known, schools of development for the filling of posts in these groups will be the logical sequence.»el pronóstico que hace sobre ese Sendero: el campo y los métodos de trabajo de la Hermandad se volverán conocimiento exotérico y surgirán escuelas de preparación para esos siete grupos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 200»

«Those who do the work of wielding forces, or electrical magnetism for the use of the Great Ones on all the planes, pass to this Path. They wield the elemental formative energy, manipulating matter of every density and vibration.»el segundo Sendero, el del trabajo magnético: los que manejan fuerzas o magnetismo eléctrico para los Grandes Seres y manipulan materia de toda densidad y vibración.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 200»

«A large number of fifth ray people, those who have the ray of concrete knowledge for their monadic ray, pass to this line of endeavor.»quiénes pasan a ese segundo Sendero: gran número de personas del quinto rayo, las que tienen el rayo de conocimiento concreto por rayo monádico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 201»

«This Path is trodden by those who will take up the work of the seven planetary Logoi of the next system, and of the forty-nine sub-planetary Logoi, Their assistants, and of certain other Entities working in that particular department.»el tercer Sendero, el del entrenamiento para Logoi planetarios: lo recorren quienes tomarán el trabajo de los siete Logoi planetarios del sistema siguiente y de los cuarenta y nueve subplanetarios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 201»

«Each Chohan of a ray takes a certain number of initiates of the sixth initiation and trains them specially for this work; special aptitude in colour and sound predisposes the choice, and the ability to work with ^psyche', or the spirits in evolution marks a man out for this high post.»el método de selección que describe: cada Chohan de rayo toma cierto número de iniciados de sexta y los entrena, con la aptitud en color y sonido decidiendo la elección.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 201»

«We might say that the planetary Logoi are the divine psychologists, and therefore in the training for this post psychology is the basic subject, though it is a psychology inconceivable as yet to us.»la definición que ofrece: los Logoi planetarios son los psicólogos divinos, y por eso la psicología es la materia básica de ese entrenamiento, aunque inconcebible para nosotros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 201»

«Very little may be communicated about this Path, and the curiously close relation between it and the Pleiades can only be mentioned, further speculation being impossible.»el cuarto Sendero, el de Sirio, y el silencio que le pone: la relación estrecha y curiosa con las Pléyades solo puede mencionarse, sin más especulación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 202»

«The bulk of liberated humanity goes this way, and the prospect holds out glorious possibilities. The seven stars of the Pleiades are the goal for the seven types»el destino que le asigna: la mayor parte de la humanidad liberada va por ahí, y las siete estrellas de las Pléyades son la meta de los siete tipos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 202»

«In treading it, a man stays on his own ray, and works thereon in the various kingdoms on all the planes, carrying out the behests of the Lord of the World, and working under His direction.»el quinto Sendero, el del rayo: el hombre permanece en su propio rayo y obra en los distintos reinos y planos bajo la dirección del Señor del Mundo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 202»

«It is a very complex path, for it necessitates a capacity for the most intricate mathematics, and an ability to geometrise in a manner incomprehensible to our three-dimensional brains.»la dificultad que le atribuye: exige capacidad para la matemática más intrincada y una aptitud para geometrizar incomprensible a nuestros cerebros tridimensionales.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 202»

«Just as the evolution of man in this system is fivefold, so in the above we have enumerated the principal five Paths from which a Master has to choose.»el balance que hace de los cinco primeros Senderos: son los principales entre los que un Maestro ha de elegir, como quíntuple es la evolución del hombre en este sistema.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 203»

«The remaining two can only be touched upon still more briefly, for they hold but a very few of the evolving sons of men, owing to the high point of attainment necessitated for their entrance, and the fact that those who enter upon them pass out of the system altogether.»la razón que da de tratar tan poco los dos restantes: sostienen a muy pocos, por el punto de logro que exigen y porque quienes entran en ellos salen del sistema por completo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 203»

«It will have become apparent to all occult students who have studied with care the world processes in the light of the law of correspondences, that the Logos on the cosmic planes is evolving inner cosmic vision, just as man in his lesser degree is aiming at the same vision in the system.»la tesis del sexto Sendero: el Logos está desarrollando en los planos cósmicos una visión interna, como el hombre en su grado menor busca esa visión en el sistema.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 203»

«A certain part of the eye is the nucleus of sight, and the apparatus of vision itself; the remainder of the eye acts as a protecting shell, and both parts are required, and neither can exist without the other.»la analogía del ojo con que lo explica: una parte es el núcleo de la vista y el resto la coraza protectora, y ninguna puede existir sin la otra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 204»

«Certain of the sons of men, a nucleus who reached a very high initiation in the previous solar system, formed an esoteric group around the Logos when He decided upon further progress. In consequence He formed this system, cosmic desire for incarnation driving Him on.»quiénes forman ese grupo esotérico: un núcleo de hijos de los hombres que alcanzaron una iniciación muy alta en el sistema solar anterior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 204»

«This esoteric group remains with the Logos on the atomic, or first plane of the system, on the subjective inner side, and it corresponds, in an occult sense, to the pupil of the eye.»dónde permanece ese grupo: con el Logos en el plano atómico del sistema, en el lado interno subjetivo, correspondiendo ocultamente a la pupila del ojo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 204»

«Only one adept here and there has the necessary qualifications, for it involves the development of a certain type of response to cosmic vibration. It means a specialising in the inner sight, and the development of a certain measure of cosmic vision.»la escasez que declara en ese Sendero: apenas un adepto aquí y allá tiene las cualidades necesarias, porque exige responder a una vibración cósmica.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 204»

«More of the deva evolution pass to this path than do the human. Human beings pass to it via the deva evolution, which can be entered by transference to the fifth Path, the ray Path.»el reparto entre las dos evoluciones en ese Sendero: pasan más de la dévica que de la humana, y los humanos entran por la dévica vía el quinto Sendero.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 204»

«This Sonship is a correspondence on the highest plane to that grade of discipleship which we call ''Son of the Mas»el séptimo Sendero, el de la Filiación absoluta: correspondencia en el plano más alto del grado de discipulado llamado Hijo del Maestro; la palabra se corta en el marcador reemitido.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 205»

«It is the great controlling Path of Karma. The Lipika Lords are on this Path, and all who are fitted for that line of work, and who are close to the Logos in a personal intimate sense, pass to the Path of absolute Sonship.»quiénes recorren ese séptimo Sendero: los Señores Lipika y todos los aptos para esa línea de trabajo, cercanos al Logos en sentido personal e íntimo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 205»

«There is a great distinction between the terms ^aspirant to the Path' and ^applicant for initiation'.»la distinción con que abre el capítulo XIX: entre aspirante al Sendero y aspirante a la iniciación hay una gran diferencia.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 206»

«He who aspires and strives towards discipleship is in no way pledged to the same specific attitude and discipline as is the applicant for initiation, and he can, if he so choose, take as long as he desires in the treading of the Probationary Path.»el primer término de esa distinción: quien aspira al discipulado no está obligado a la misma disciplina y puede tardar lo que quiera en recorrer el Sendero Probatorio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 206»

«The man who seeks initiation is in a different position, and having once made application has to bring his life under a definite rule, and a strict regime which is only optional to the disciple.»el segundo término: hecha la aplicación, el hombre ha de someter su vida a una regla definida y a un régimen estricto que para el discípulo es opcional.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 206»

«The rules given here are fourteen in number, and are gathered from a series of instructions compiled for those who seek to take the first initiation.»la procedencia que declara para las reglas: son catorce y están reunidas de una serie de instrucciones compiladas para quienes buscan la primera iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 206»

«Let the disciple search within the heart's deep cave. If there the fire burns bright, warming his brother yet heating not himself, the hour has come for making application to stand before the door.»la Regla 1 tal como la imprime: que el discípulo busque en la caverna honda del corazón, y si el fuego arde alumbrando al hermano sin calentarlo a él, ha llegado la hora de hacer la aplicación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 206»

«Great waves of ideas and surging currents of public»el alcance que da al trabajo magnético; la frase se corta en el salto de plana y sigue en la 201.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 200»

«opinion on astral levels, as well as on the higher levels where the Great Ones work, are manipulated by them.»la continuación: las corrientes de opinión en los niveles astrales y en los altos donde obran los Grandes Seres son manipuladas por ellos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 201»

«This love has to be a practical, tested manifestation, and not just a theory, nor simply an impractical ideal and a pleasing sentiment.»el límite que pone a ese amor: ha de ser manifestación práctica y probada, no teoría ni ideal impracticable ni sentimiento agradable.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 207»

«When application has been made in triple form, then let the disciple withdraw that application, and forget it has been made.»la Regla 2 tal como la imprime: hecha la aplicación en forma triple, que el discípulo la retire y olvide haberla hecho.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 207»

«The disciple's attitude of mind must be that he cares not whether he takes initiation or not. Selfish motive must not enter in.»la prueba que ve en esa regla: la actitud mental del discípulo ha de ser la de no importarle si toma o no la iniciación, sin motivo egoísta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 207»

«Only those applications which reach the Master through the energy engendered through pure altruistic motive, are transmitted by him to the recording angel of the Hierarchy; only those disciples who seek initiation because of the added power to help and bless that it confers, will find a response to their plea.»el criterio de admisión que enuncia: solo se transmiten las aplicaciones llegadas por motivo puramente altruista, y responden solo a quienes buscan el poder añadido para ayudar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 207»

«Those careless of initiation receive not the occult accolade, and those anxious, through selfishness or curiosity, to participate in the mysteries, enter not the door but remain knocking outside.»el reverso de ese criterio: los descuidados no reciben la acolada oculta, y los ansiosos por egoísmo o curiosidad se quedan llamando afuera.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 207»

«Triple the call must be, and long it takes to sound it forth. Let the disciple sound the cry across the desert, over the sea, and through the fires which separate him from the veiled and hidden door.»la Regla 3 tal como la imprime: triple ha de ser la llamada, y el discípulo ha de lanzarla a través del desierto, del mar y de los fuegos que lo separan de la puerta velada.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 208»

«Under this symbology comes to the disciple the injunction to make the desert of the physical plane life to blossom like the rose, so that from the garden of the lower life may arise those sounds and scents, and a vibration strong enough to cross the intervening space between it and the portal ; to still the restless waters of the emotional life, so that in their limpid, still expanse, that portal may be reflected, and the lower life mirror forth the spiritual life of the indwelling divinity; to pass through the fiery furnace those motives, words, and thoughts which are the mainspring of activity, and have their origin upon the mental plane.»la lectura que da a esa simbología: hacer florecer el desierto de la vida física, aquietar las aguas de la emocional y pasar por el horno los motivos, palabras y pensamientos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 208»

«When these three aspects of the manifesting Ego, the God within, are brought under control, co-ordinated, and utilised, then, even unconsciously to himself, will the voice of the disciple be heard, demanding the opening of the door.»la consecuencia que saca: controlados y coordinados esos tres aspectos, la voz del discípulo se oirá aun sin saberlo él, pidiendo que la puerta se abra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 208»

«Let the disciple tend the evolution of the fire ; nourish the lesser lives, and thus keep the wheel revolving.»la Regla 4 tal como la imprime: que el discípulo atienda la evolución del fuego, nutra las vidas menores y mantenga así la rueda girando.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 209»

«Here comes an injunction to the disciple to remember his responsibility to those many lesser lives which, in their sum total, compose his triple body of manifestation.»la lectura que da a esa regla: recordar su responsabilidad hacia las muchas vidas menores que en su suma componen su cuerpo triple de manifestación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 209»

«The kingdom of God is within, and the duty of that inner hidden Ruler is twofold, first, to the lives which form the bodies, physical, astral, and mental, and then to the macrocosm, the world of which the microcosm is but an infinitesimal part.»el deber doble que asigna a ese Regente interior: hacia las vidas que forman los cuerpos y hacia el macrocosmos del que el microcosmos es parte infinitesimal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 209»

«Let the applicant see to it that the solar angel dims the light of the lunar angels, remaining the sole luminary in the microscosmic sky.»la Regla 5 tal como la imprime: que el aspirante cuide de que el ángel solar apague la luz de los ángeles lunares y quede como única luminaria del cielo microcósmico; el troceo imprime microscosmic.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 209»

«To fulfil this injunction all applicants need to do two things, first, to study their origin, to realise their own true psychology occultly understood, and to become scientifically aware of the real nature of the Ego, or the Higher Self, functioning in the causal body.»lo primero que esa regla exige: estudiar el propio origen y hacerse científicamente consciente de la naturaleza real del Ego que funciona en el cuerpo causal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 209»

«Secondly, to study the constitution of man, to understand the method of functioning in the lower nature, to realise the interdependence and interrelation of all living things, and thus bring the lesser lives, which compose those three bodies of manifestation, under control.»lo segundo que exige: estudiar la constitución del hombre y la interdependencia de todo lo viviente, y poner bajo control las vidas menores de esos tres cuerpos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 210»

«Two verses in the Christian Bible hide something of this idea within themselves, and students in the Occident may find it helpful to meditate upon them :—"The kingdoms of this world are become the kingdom of our Lord and of His Christ." "O Lord, our God, other lords beside Thee have had dominion over us, but by Thee only will we make mention of Thy name."»los dos versículos bíblicos que ofrece para meditar sobre esa regla, tomados del Apocalipsis y de Isaías sin nombrarlos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 210»

«The purificatory fires burn dim and low when the third is sacrificed to the fourth. Therefore let the disciple refrain from taking life, and let him nourish that which is lowest with the produce of the second.»la Regla 6 tal como la imprime: los fuegos purificadores arden mortecinos cuando el tercero se sacrifica al cuarto, de donde la abstención de quitar la vida.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 210»

«This rule might be summed up in the trite instruction to each disciple that he be strictly vegetarian. The lower nature becomes clogged and heavy, and the inner blaze cannot shine forth when meat is incjuded in the diet. This is a drastic rule for applicants, and may not be violated.»la lectura que da a esa regla: cada discípulo ha de ser estrictamente vegetariano, regla drástica que no puede violarse; el troceo imprime incjuded por included.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 210»

«Should he not do this, and should it be possible for him to take initiation without having thus prepared himself, the physical body would be shattered by the energy pouring through the newly stimulated centres, and dire danger to the brain, the spine, or the heart would eventuate.»el riesgo físico que declara: sin esa preparación el cuerpo físico quedaría destrozado por la energía, con peligro para el cerebro, la espina o el corazón.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 211»

«It must, of course, here be recognised that no hard or fast rules can ever be laid down, except the initial one that for all applicants for initiation meat, fish, and fermented liquors of all kinds, as well as the use of tobacco, are absolutely forbidden.»la única regla fija que admite: para todo aspirante a la iniciación quedan absolutamente prohibidos la carne, el pescado, los licores fermentados y el tabaco.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 211»

«For those who can stand it, eggs and cheese are sometimes better eliminated from the diet, but this is not in any way compulsory. It is advisable always that those who are in process of developing psychic faculties of any kind should not permit themselves to eat eggs and very little cheese.»la recomendación que da sobre huevos y queso, con la reserva de que no es obligatoria y con el caso de quienes desarrollan facultades psíquicas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 211»

«A few exceptional people can subsist and retain their full physical energies on the diet mentioned in the preceding paragraph, but there the ideal is embodied, and, as we all know, the ideal is seldom attainable in the present transitional period.»la reserva final sobre el régimen: el ideal está ahí encarnado y rara vez es alcanzable en el presente periodo de transición.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 211»

«First, the need that all appplicants have for common sense; this factor is very often lacking, and students do well to remember that unbalanced fanatics are not desirable members of the Hierarchy.»lo primero que subraya sobre esa regla: la necesidad de sentido común, que a menudo falta, y que los fanáticos desequilibrados no son miembros deseables de la Jerarquía; el troceo imprime appplicants.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 211»

«When a real sense of humour exists likewise, many dangers will be avoided.»lo que añade a esa lista: cuando existe además un verdadero sentido del humor, se evitan muchos peligros.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 212»

«Secondly, a recognition of timey and an ability to move slowly when effecting changes in the diet and in the habits of a lifetime. Everything in nature progresses slowly, and applicants must learn the occult truth of the words :—"Make haste slowly."»lo segundo que subraya: el reconocimiento del tiempo y la capacidad de moverse despacio al cambiar la dieta y los hábitos de una vida; el troceo imprime timey por time.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 212»

«The disciple who seeks to enter within the portals of initiation, cannot do so until he has learnt the power of speech and the power of silence.»la lectura que da a esa regla: no se entra por los portales de la iniciación sin haber aprendido el poder del habla y el poder del silencio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 212»

«An adept is a creator in mental matter, an originator of impulses on the mental plane, thereby producing results in astral or physical manifestation. These results are powerful and effective, and hence the necessity for their originator to be pure in thought, accurate in word, and skilful in action.»la definición de adepto que ofrece ahí: creador en materia mental que origina impulsos en el plano mental, de donde la necesidad de ser puro en pensamiento, exacto en palabra y hábil en acción.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 213»

«a. Motives will be closely searched, and a strict check will be kept upon originating impulses. Hence during the first year in which the applicant devotes himself to the work of preparation for initiation he will, three times a day, keep a written account of the investigations he pursues, which concern his motives, or the mainspring of action.»el primero de los tres cambios que esa regla trae a la vida diaria: el examen estricto de los motivos, con un registro escrito tres veces al día durante el primer año.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 213»

«c. Silence will be cultivated, and applicants will be careful to preserve strict silence concerning themselves, their occult work or knowledge, the affairs of those associated with them, and the work of their occult group. Only in group circles or in connection with their superiors, will a wise latitude in speech be permitted.»el tercero de esos cambios: cultivar el silencio sobre sí mismos, su trabajo oculto, los asuntos de sus allegados y el trabajo de su grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 213»

«Only synchronous vibration to that which lies the other side of the door produces its opening, and when the key of the disciple's life is attuning itself to that of the»la condición única que fija para que la puerta se abra; la frase se corta en el salto de plana y sigue en la 209.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 208»

«Hierarchical life, then, one by one, the doors will open, and nothing can keep them closed.»la continuación: afinada la clave de la vida del discípulo con la jerárquica, las puertas se abren una a una y nada las mantiene cerradas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 209»

«Aspirants can choose to eat meat or not as they prefer, but at a certain stage upon the path it is essential that all meat»el deslinde que traza entre el aspirante y el aspirante a la iniciación; la frase se corta en el salto de plana y sigue en la 211.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 210»

«eating of every kind be stopped, and the strictest attention must be paid to diet.»la continuación: toda ingestión de carne ha de cesar y hay que atender estrictamente a la dieta, ciñéndose a verduras, granos, frutas y nueces.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 211»

«Let the disciple turn his attention to the enunciating»la Regla 7 tal como la imprime; el troceo reemite el marcador de la plana a media frase y el tramo vuelve cortado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 212»

«of those sounds which echo in the halls where walks the Master. Let him not sound the lesser notes which awaken vibration within the halls of Maya»la continuación de la Regla 7: que no suene las notas menores que despiertan vibración en los salones de Maya.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 212»

«d. The effect of the Sacred Word will be studied, and conditions for its use wisely arranged. The sounding of the Word, and its effect upon a particular esoteric centre (not in any case whatsoever a physical centre) will be watched, and the life thereby influenced and regulated.»el cuarto de los cambios que la Regla 7 trae: el estudio del efecto de la Palabra Sagrada y el arreglo sabio de las condiciones para usarla.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 214»

«The whole question of the study of sound and of words, sacred or otherwise, has to be taken up by applicants for initiation. This is something which must be faced more strenuously by all eventuating occult groups.»la tarea que declara pendiente: el estudio del sonido y de las palabras ha de ser abordado por los aspirantes y encarado por todos los grupos ocultos que surjan.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 214»

«When the disciple nears the portal, the Greater Seven must awaken and bring forth response from the lesser seven upon the double circle.»la Regla 8 tal como la imprime: al acercarse el discípulo al portal, los Siete Mayores deben despertar y provocar respuesta de los siete menores del círculo doble.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 214»

«This rule is a very difficult one, and one which holds in it the elements of danger for the man who undertakes too early to tread the final path.»la advertencia que pone sobre esa regla: es muy difícil y encierra elementos de peligro para quien emprenda demasiado pronto el sendero final.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 214»

«In illustration :— Man can then transfer consciously the creative fire and energy from the organs of generation to the throat, or, through the conscious control of the heart, produce suspended animation of the physical body.»los ejemplos que da de ese control: transferir conscientemente el fuego creador de los órganos de generación a la garganta, o producir animación suspendida por el control del corazón.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 215»

«This is not achieved through what is called Hatha Yoga practices, or concentrating the attention upon thiB physical organs, but through the development of the control by the inner God, Who works through the head centre and thus dominates all else.»el deslinde que traza con el Hatha Yoga: eso no se logra por sus prácticas ni concentrando la atención en los órganos físicos, sino por el control del Dios interior desde el centro de la cabeza; el troceo imprime thiB por the.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 215»

«The applicant, therefore, will bend all his energies towards the development of the spiritual life, which development will be the outcome of right thinking, meditation, and service.»lo que el aspirante ha de hacer en cambio: volcar sus energías en el desarrollo de la vida espiritual, fruto del recto pensar, de la meditación y del servicio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 215»

«This study can only be safely undertaken at present in group work and under guidance from a teacher ; the pupils will pledge themselves to permit no experimentation in their lives, and no careless trifling with the fires of the body.»la condición de seguridad que impone: ese estudio solo puede emprenderse hoy en trabajo de grupo y bajo guía, con los alumnos comprometidos a no experimentar consigo mismos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 215»

«The centres will then develop normally, whilst the applicant bends his attention to loving his brother perfectly in truth and in deed, to serving wholeheartedly, to thinking intelligently, and to keeping a close watch upon himself.»el desarrollo que promete a cambio: los centros se desarrollarán normalmente mientras el aspirante ama, sirve, piensa con inteligencia y se vigila de cerca.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 216»

«The applicant who misuses knowledge, who indulges in such practices as ^breathing for development', or concentrating upon the centres, will inevitably fail in his endeavour to reach the portal, and will pay the price in his body by the appearance of insanity, of neurasthenic conditions, and various physical ills.»el castigo que anuncia para el mal uso: quien practique respiraciones para el desarrollo o se concentre en los centros fallará y lo pagará con locura, neurastenia y males físicos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 216»

«Let the disciple merge himself within the circle of his other selves. Let but one colour blend them and their unity appear. Only when the group is known and sensed can energy be wisely emanated.»la Regla 9 tal como la imprime: que el discípulo se funda en el círculo de sus otros yoes, que un solo color los mezcle y su unidad aparezca.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 216»

«One thing all disciples and applicants for initiation have to do is to find that particular group of servers to which they belong on the inner plane, to recognise them upon the physical plane, and to unite with them in service for the race.»la lectura que da a esa regla: hallar el grupo de servidores al que se pertenece en el plano interno, reconocerlo en el físico y unirse a él en servicio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 216»

«Superficially, this may appear one of the easiest of the rules, but in practice it is not so. Mistakes are easily made, and the problem of working harmoniously in group alignment is not so simple as it may appear.»la reserva que pone: parece de las reglas más fáciles y en la práctica no lo es, porque el problema de trabajar en alineamiento de grupo no es tan simple.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 217»

«Egoic vibration and relationship may exist, yet the outer personalities may not harmonise.»el desencuentro que consigna: puede haber vibración y relación egoicas y aun así no armonizar las personalidades externas.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 217»

«It is the work, then, of the applicant to strengthen the grip of his Ego upon his personality, so that the esoteric group relation may become possible upon the physical plane. He will do this by the disciplining of his own personality, and not by the correction of his brothers.»la salida que propone: que el aspirante afiance el dominio de su Ego sobre su personalidad disciplinándose a sí mismo y no enmendando a sus hermanos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 217»

«The Army of the Voice, the devas in their serried ranks, work ceaselessly. Let the disciple apply himself to the consideration of their methods; let him learn the rules whereby that Army works within the veils of Maya.»la Regla 10 tal como la imprime: el Ejército de la Voz, los devas en sus filas apretadas, obra sin cesar, y el discípulo ha de considerar sus métodos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 217»

«Though it is not safe for the uninitiated to tamper with the parallel evolution of the devas, yet it is necessary and safe to investigate the procedure pursued by the builders, the methods followed by them, in reproducing from the archetype, via the etheric. that which we call physical manifestation ; their groups must be somewhat theoretically cognised, and the sounds whereby they are swept into activity considered.»el deslinde de seguridad que traza: no es seguro para el no iniciado entrometerse en la evolución dévica, pero sí es necesario investigar el procedimiento de los constructores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 217»

«Let the disciple transfer the fire from the lower triangle to the higher, and preserve that which is created through the fire of the midway point.»la Regla 11 tal como la imprime: que el discípulo transfiera el fuego del triángulo inferior al superior y preserve lo creado por el fuego del punto intermedio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 218»

«This means, literally, the control by the initiate of the sex impulse, as usually understood, and the transference of the fire which now normally vitalises the generative organs to the throat centre, thus leading to creation upon the mental plane through the agency of mind.»la lectura literal que da a esa regla: el control del impulso sexual y la transferencia del fuego de los órganos generadores al centro de la garganta, con la creación en el plano mental.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 218»

«An initiate cultivates a peculiar attitude of mind, wherein there is a recognition that all forms of manifestation are divine, and that the physical plane is as much a form of divine expression as any of the higher planes.»la actitud que adjudica al iniciado: reconocer que todas las formas de manifestación son divinas y que el plano físico lo es tanto como los superiores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 219»

«That it may be advisable, at certain stages, for a man to perfect control along any particular line through a temporary abstention is not to be denied, but that is a means to an end, and will be succeeded by stages when—the control having been gained—the man demonstrates perfectly through the medium of the physical body, the attributes of divinity, and every centre will be normally and wisely used, and thus race purposes furthered.»el lugar que asigna a la abstinencia: puede ser aconsejable por etapas como medio para un fin, y sucedida por etapas en que cada centro se usa normal y sabiamente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 219»

«Initiates and Masters, in many cases marry, and normally perform their duties as husbands, wives, and householders, but all is controlled and regulated by purpose and intention, and none is carried away by passion or»el dato que consigna sobre los propios Maestros: en muchos casos se casan y cumplen normalmente sus deberes, todo regulado por propósito e intención.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 219»

«The true initiate should be known by his wise and sanctified normality, by his steady conformity to that which is best for the group as emphasised by the group laws of the land, by his control and his refraining from excess of any kind, and by the example he sets to his environing associates of spiritual living and moral rectitude, coupled with the discipline of his life.»las marcas que da del iniciado verdadero: normalidad sabia y santificada, conformidad con lo mejor para el grupo, abstención de todo exceso y ejemplo de vida espiritual y rectitud moral.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 220»

«Let the disciple learn the use of the hand in service; let him seek the mark of the messenger in his feet, and let him learn to see with the eye that looks out from between the two.»la Regla 12 tal como la imprime: que el discípulo aprenda el uso de la mano en el servicio, busque la marca del mensajero en sus pies y aprenda a ver con el ojo que mira entre los dos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 220»

«This rule looks easy of interpretation upon the first reading, and seems to enjoin upon the applicant the use of the hands in service, of the feet upon hierarchial errands, and the development of clairvoyance. But the real meaning is much more esoteric.»la enmienda que pone sobre esa regla: parece fácil en una primera lectura, pero el sentido real es mucho más esotérico.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 220»

«Occultly understood, the ^use of the hands' is the utilisation of the chakras (or centres) in the palms of the hands in: a. Healing bodily ills. b. Blessing, and thus curing emotional ills. c. Raised in prayer, or the use of the centres of the hands during meditation in the manipulation of mental matter and currents.»la lectura oculta que da al uso de las manos: los chakras de las palmas para sanar males corporales, para bendecir y curar males emocionales, y para manipular materia mental en la meditación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 220»

«These three points will bear careful consideration, and much may be learnt by occidental students from the study of the life of Christ, and a consideration of His methods in using His hands.»la remisión que hace para ese punto: el estudio de la vida de Cristo y de sus métodos al usar las manos, útil en especial para los estudiantes de Occidente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 220»

«This point has been touched upon because so many students go astray upon these matters, and cultivate either an attitude of mind which results in the complete atrophying of the entire normal physical nature, or in»la razón que da de tratar el punto: muchos estudiantes yerran por ese lado, sea atrofiando la naturaleza física normal; la frase se corta en el salto de plana y sigue en la 220.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 219»

«dulge in an orgy of license under the specious plea of ^^stimulating the centres/' and thus furthering astral development.»la continuación: el otro extremo, la licencia bajo el pretexto especioso de estimular los centros y adelantar así el desarrollo astral.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 220»

«The "mark of the messenger'' in the feet, is a reference to that well known symbol of the wings on the heels of Mercury.»la lectura que da a la marca del mensajero en los pies: una referencia al símbolo conocido de las alas en los talones de Mercurio.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 221»

«On the surface, the expression "the eye which looks out from between the two" seems to signify the third eye, which clairvoyants utilise, but the meaning is very much deeper than that, and lies hidden in the following facts»la enmienda que pone sobre el ojo que mira entre los dos: en la superficie parece el tercer ojo del clarividente, y el sentido es mucho más hondo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 221»

«b. That the Ego, or Higher Self, is literally to the Monad what the third eye is to man, and therefore is described as looking out from between the Monad or spiritual self on the one hand, and the personal self on the other.»el segundo de esos hechos: el Ego es a la Mónada lo que el tercer ojo es al hombre, y por eso se lo describe mirando entre el yo espiritual y el personal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 221»

«In the fullest sense, therefore, this rule incites the applicant to develop selfconsciousness, and thus learn to function in the causal body on the higher levels of the mental plane, controlling from thence all the lower vehicles and seeing clearly all that can be seen in the three worlds, in the past and in the future.»el alcance pleno que da a la Regla 12: incita a desarrollar la autoconsciencia y a funcionar en el cuerpo causal, viendo cuanto puede verse en los tres mundos, en el pasado y en el futuro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 221»

«This rule cannot be enlarged upon. It concerns mysteries and subjects too immense to be fully handled here. It is included in these rules so that it may form a subject for meditation, for study, and for group discussion.»el silencio que declara sobre esa regla: no cabe ampliarla, y se incluye para que sirva de tema de meditación, de estudio y de discusión en grupo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 222»

«Listen, touch, see, apply, know.»la Regla 14 entera, que consta de cinco palabras: escucha, toca, ve, aplica, conoce.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 222»

«These words concern what the Christian might aptly call the consecration of the three major senses, and their utilisation in the evolution of the inner spiritual life, application then made of that which is learnt and ascertained, followed by the fruition of realised knowledge.»la lectura que da a esas cinco palabras: la consagración de los tres sentidos mayores y su uso en la evolución de la vida espiritual interna, con la aplicación de lo aprendido y la fruición del conocimiento realizado.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 222»

«The folloAving are some words from Archive XIII of the Masters' Records, that carry with them a message for the struggler on the way. They are somewhat on the line of an old catechism, and used to be recited by the participants in the lesser mysteries before they passed on into the greater.»la procedencia que declara para el catecismo esotérico: palabras del Archivo XIII de los Registros de los Maestros, recitadas por los participantes en los misterios menores.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 223»

«I see a ladder, mounting within the vault of blue, its feet lost sight of in the mists and fogs that circle round our planet.»la primera respuesta del catecismo: el Peregrino ve una escalera que asciende en la bóveda azul, con los pies perdidos en las brumas que rodean el planeta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 223»

«I stand upon a portion of the ladder, the fourth di\dsion well nigh mounted ; its latter part stretches before me into the darkness of a stormy night. Beyond that sphere of utter gloom I see the ladder rise again, radiant and glowing in its fifth division.»la segunda respuesta: el Peregrino está en la cuarta división casi remontada, con la escalera alzándose de nuevo, radiante, en su quinta división.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 223»

«Always a gap appeareth to the eye, which (when approached more closely) resolveth then itself into a Cross, by which one mounteth to the next division.»la tercera respuesta: al ojo siempre aparece un hueco que, acercándose, se resuelve en una Cruz por la que se sube a la división siguiente.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 224»

«The Cross is formed by aspirations, instilled by Godlike urge, which cut athwart the lower world desires, implanted by the life developed from below.»la cuarta respuesta: la Cruz la forman las aspiraciones instiladas por el impulso divino, que cortan al través los deseos del mundo inferior.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 224»

«The arms that form the Cross become the great dividing line, placed twixt the lower and the higher. Upon those arms the hands are nailed,— the hands that grasp and hold, ministering to the lower needs, trained thus through many aeons. Lo, when the hands are helpless held, and cannot grasp and hold, the inner life slips from its sheath, mounting the limb upright. It passeth from the lower fourth, and the Cross doth bridge the gap.»la quinta respuesta: los brazos de la Cruz son la línea divisoria, y clavadas en ellos las manos que asían lo inferior, la vida interna sale de su vaina y sube por el madero.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 224»

«They pass through tears, through clouds and mists; they suffer and they die. They bid adieu to all earth^s friends ; they mount the Way alone ; they bridge the gap with loving deeds done in the pain of living; they lift one hand aloft to Him Who standeth just above ; they lean one downward to the man who standeth next below.»la sexta respuesta: pasan por lágrimas, nubes y brumas, suben solos el Camino, y alzan una mano al que está arriba y tienden la otra al que está abajo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 224»

«Only the empty nail-marked hands can keep the chain complete.»el cierre de esa sexta respuesta: solo las manos vacías y marcadas por los clavos mantienen completa la cadena.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 225»

«It cuts the crystallising sphere with all its myriad forms ; it pierces through the watery plane, washed by the swirling tides; it passes through the nethermost hell, down into densest maya, and ends within the latent fire, the molten lake of fiercest burning, touching the denizens of fire, the Agnichaitans of the scarlet heat.»la séptima respuesta: la escalera corta la esfera cristalizante, atraviesa el plano acuoso y baja hasta el lago fundido, tocando a los Agnichaitanes del calor escarlata.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 225»

«It mounteth through the radiant spheres, through all their six divisions. It riseth to the mighty Seat within the final fifth, and passeth from that mighty Seat to yet another greater.»la octava respuesta: la escalera sube por las esferas radiantes hasta el Asiento poderoso del quinto final, y de ahí a otro mayor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 225»

«He with the Name we mention not, save in utter adoration ; the Youth of Endless Summers, the Light of Life itself, the Wondrous One, the Ancient One, Lord of Venusian Love, the great Kumara with the Flaming Sword, the Peace of all the Earth.»la novena respuesta, con los nombres del que se sienta en ese Asiento: el Joven de los Veranos sin fin, el Anciano, Señor del Amor venusino, el gran Kumara de la Espada Flameante.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 225»

«He sits alone, yet close upon the rainbow steps there stand three other Lords, garnering the product of Their work and sacrificing all Their gain to aid the Lord of Love.»la décima respuesta: está solo, y cerca, en los peldaños de arcoíris, tres Señores más recogen el fruto de su obra y sacrifican toda su ganancia para ayudar al Señor de Amor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 225»

«These mighty Four, Action and Love, in wise co-operation work with Their Brothers of a lesser grade, the three Great Lords we know.»la undécima respuesta: esos cuatro poderosos, Acción y Amor, obran en cooperación con sus Hermanos de grado menor, los tres grandes Señores conocidos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 226»

«The Brothers of Logoic Love in all Their many grades. They stay within the final fifth till it absorbeth all the fourth.»la duodécima respuesta: los Hermanos del Amor Logoico en todos sus grados permanecen en el quinto final hasta que éste absorbe todo el cuarto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 226»

«That Word sounds not till all is done, until the Lord of endless love deemeth the work correct. He uttereth then a lesser Word that vibrateth through the scheme. The greater Lord of cosmic Love, hearing the circling sound, addeth completion to the chord, and breatheth forth the whole.»la última respuesta del catecismo: la Palabra no suena hasta que todo está hecho y el Señor del amor sin fin juzga correcta la obra.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 226»

«Four things the disciple must learn and comprehend before he can be shewn that inmost mystery : first, the laws of that which radiates ; the five meanings of magnetisation make the second; the third is transmuta»la Regla 13 tal como la imprime: las leyes de lo que irradia, los cinco sentidos de la magnetización y, en tercer lugar, la transmutación; la palabra se corta en el salto de plana y sigue en la 222.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 221»

«tion, or the secret lost of alchemy ; and lastly the first letter of the Word which has been imparted, or the hidden name egoic.»la continuación de la Regla 13: la transmutación o secreto perdido de la alquimia, y por último la primera letra de la Palabra impartida, o el nombre egoico oculto.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 222»

«The music of the endless spheres, the merging of the seven ; the end of tears, of sin, of strife, the shattering of forms ; the finish of the ladder, the blending in the All, completion of the circling spheres and their entry into peace.»la penúltima respuesta del catecismo: la música de las esferas sin fin, el fin de las lágrimas, del pecado y de la contienda, y la entrada de las esferas en la paz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 227»

«I play my part with stern resolve, with earnest aspiration ; I look above, I help below ; I dream not, nor I rest ; I toil ; I serve; I reap; I pray; I am the Cross; I am the Way; I tread upon the work I do; I mount upon my slain self; I kill desire, and I strive, forgetting all reward. I forego peace ; I forfeit rest, and in the stress of pain I lose myself and find Myself and enter into peace.»la respuesta que cierra el catecismo y el cuerpo del libro: el Peregrino dice ser la Cruz y el Camino, matar el deseo y esforzarse olvidando toda recompensa, hasta perderse y hallarse y entrar en la paz.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 227»

Sobre la obra

50 entradas — lo que el aparato y la investigación dicen de ella

«Among occidental thinkers at this time there is a wide diversity of view upon this momentous subject.»el Foreword sitúa la materia entre los pensadores occidentales de su momento y registra la diversidad de pareceres sobre ella.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 5»

«There are those who think that it is not of sufficient immediate importance to engross their attention, and that if the average man adheres to the path of duty and high-minded attention to the business in hand, he will duly arrive at his destination.»la primera de las objeciones que el Foreword recoge, en voz de Bailey: que la iniciación no tiene urgencia bastante y que el hombre medio llega a su destino cumpliendo con el deber.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 5»

«They will then become givers, and not the recipients of help.»el término al que, según el Foreword, llegan quienes hacen el esfuerzo: pasar de recibir ayuda a darla.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 5»

«There are those again who consider that the teaching given out in various books hitherto concerning initiation, is erroneous.»la segunda objeción que el Foreword recoge: que lo enseñado hasta entonces en varios libros sobre la iniciación es erróneo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 5»

«At the same time, it must be remembered that the earlier teaching is right in essence, though belittled in interpretation.»la enmienda con que Bailey acota esa objeción: la enseñanza anterior es correcta en lo esencial y lo que se empequeñeció fue su interpretación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6»

«Due preparation may now be made, and men and women everywhere may—if they choose — fit themselves for the condition of discipleship and tread the Probationary Path.»el Foreword pone la preparación al alcance inmediato de hombres y mujeres, con la elección como condición; el troceo imprime aquí la raya y el espaciado tal cual.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6»

«Hundreds in the East and in the West are pressing onwards towards this goal, and in the unity of the one ideal, in their common aspiration and endeavour, they will meet before the one Portal.»Bailey cifra en centenares a quienes avanzan hacia esa meta en Oriente y Occidente y los hace converger en un mismo Portal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6»

«They will then recognize themselves as brothers, severed by tongue and apparent diversity of belief, but fundamentally holding to the same one truth and serving the same God.»el cierre del Foreword: se reconocerán hermanos, separados por la lengua y por la apariencia de la creencia, sosteniendo una misma verdad y sirviendo a un mismo Dios.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 6»

«It is the belief of the publishers that there are many readers of today and of times to come who^ by contact with these books, will be led to perceive their inspiration and high authority, and to find therein a guide for their feet and an incentive for steadfast endeavor.»la nota sin título de la plana 7, firmada por Foster Bailey y Ernest S. Suffern: los editores declaran creer que muchos lectores percibirán en estos libros inspiración y alta autoridad; el troceo imprime who^ por who.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 7»

«They jointly assume full responsibility for such publication.»la misma nota editorial cierra asumiendo los firmantes la responsabilidad plena de la publicación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 7»

«TABLE OF CONTENTS. Chapter I. Introductory Remarks. Dogmatism and the Intuition. Three basic facts to be recognised. Five points to remember.»el índice abre con el plan del capítulo I: observaciones introductorias, dogmatismo e intuición, tres hechos básicos y cinco puntos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 9»

«Chapter XIX. Rules for Applicants. An Esoteric Catechism. Glossary.»el índice cierra el volumen con el capítulo XIX, las reglas para aspirantes y un catecismo esotérico, y anuncia el glosario como parte del libro.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 11»

«This diagram is an outline of a portion of the Hierarchy at the present moment, and gives only the outstanding Figures, in connection with human evolution. A similar diagram from the standpoint of the deva evolution would be differently arranged.»la nota al pie del diagrama de las Jerarquías solar y planetaria: declara que solo recoge las Figuras salientes en conexión con la evolución humana y que uno hecho desde la evolución dévica iría ordenado de otro modo.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 62»

«Adept, A Master, or human being who, having traversed the path of evolution and entered upon the final stage of that path, the Path of Initiation, has taken five of the Initiations, and has therefore passed into the Fifth, or Spiritual kingdom, having but two more Initiations to take.»la entrada Adept del glosario final: Maestro o ser humano que ha tomado cinco de las Iniciaciones y pasado al Quinto reino, con dos más por tomar.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 229»

«AgrtL The Lord of Fire in the Vedas. The oldest and most revered of the Gods in India. One of the three great deities Agni, Vayu and Surya, and also all the three, as he is the triple aspect of fire ; fire is the essence of the solar system. The Bible says : "Our God is a consuming fire." It is also the symbol of the mental plane of which Agni is paramountly lord.»la entrada Agni del glosario, con la grafía AgrtL que imprime el escaneo: Señor del Fuego en los Vedas y símbolo del plano mental.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 229»

«Antakarana, ( or Antaskarana ) . The path, or bridge, between higher and lower mind, serving as a medium of communication between the two. It is built by the aspirant himself in mental matter.»la entrada Antakarana del glosario: el sendero o puente entre la mente superior y la inferior, construido por el propio aspirante en materia mental.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 229»

«Ashram. The centre to which the Master gathers the disciples and aspirants for personal instruction.»la entrada Ashram del glosario: el centro al que el Maestro reúne a discípulos y aspirantes para instrucción personal.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 229»

«Atomic subplane. The matter of the solar system is divided by the occultists into seven planes or states, the highest of which is the atomic plane. Similarly, each of the seven planes is divided into seven sub-planes, of which the highest is called the atomic sub-plane. There are therefore fortynine subplanes, and seven of these are atomic.»la entrada Atomic subplane del glosario, con la cuenta de cuarenta y nueve subplanos de los que siete son atómicos.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 230»

«Boddhisattva, Literally, he whose consciousness has become intelligence, or buddhi. Those who need but one more incarnation to become perfect buddhas. As used in these letters the Boddhisattva is the name of the offi.ce which is at present occupied by the Lord Maitreya, Who is known in the Occident as the Christ. This office might be translated as that of World Teacher. The Boddhisattva is the Head of all the religions of the world, and the Master of the Masters and of the angels.»la entrada Boddhisattva del glosario: nombre del oficio que ocupa el Señor Maitreya, conocido en Occidente como el Cristo, Cabeza de todas las religiones del mundo; el troceo imprime offi.ce por office.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 230»

«Buddha (The). The name given to Gautama. Born in India about B.C. 621 he become a full buddha in B.C. 592. The Buddha is one who is the "Enlightened", and has attained the highest degree of knowledge possible for man in this solar system.»la entrada Buddha del glosario, con las fechas que el volumen imprime: nacido en la India hacia el 621 a. C. y hecho buda pleno en el 592 a. C.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 230»

«Causal Body. This body is, from the standpoint of the physical plane, no body, either subjective or objective. It is, nevertheless, the centre of the egoic consciousness, and is formed of the conjunction of buddhi and manas. It is relatively permanent and lasts throughout the long cycle of incarnations, and is only dissipated after the fourth initiation, when the need for further rebirth on the part of a human being no longer exists.»la entrada Causal Body del glosario: centro de la consciencia egoica formado por la conjunción de buddhi y manas, que solo se disipa tras la cuarta iniciación.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 231»

«Deva, (or Angel). A god. In Sanskrit a resplendent deity. A Deva is a celestial being, whether good, bad, or indifferent. Devas are divided into many groups, and are called not only angels and archangels, but lesser and greater builders.»la entrada Deva del glosario: ser celestial, bueno, malo o indiferente, repartido en muchos grupos y llamado también constructor menor o mayor.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 231»

«Fohat, Cosmic electricity; primordial light; the everpresent electrical energy; the universal propelling vital force; the ceaseless destructive and formative power; the synthesis of the many forms of electrical phenomena.»la entrada Fohat del glosario: electricidad cósmica, luz primordial, energía eléctrica siempre presente y síntesis de las muchas formas del fenómeno eléctrico. El troceo parte en el guion de fin de renglón y span() une la palabra, de modo que el verbatim imprime everpresent donde el impreso lleva ever-present.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 232»

«Hierarchy. That group of spiritual beings on the inner planes of the solar system who are the intelligent forces of nature, and who control the evolutionary processes. They are themselves divided into twelve Hierarchies. Within our planetary scheme, the earth scheme, there is a reflection of this Hierarchy which is called by the occultist the Occult Hierarchy. This Hierarchy is formed of chohans, adepts, and initiates working through their disciples, and, by this means, in the world.»la entrada Hierarchy del glosario: el grupo de seres espirituales que son las fuerzas inteligentes de la naturaleza, divididos en doce Jerarquías, con su reflejo terrestre llamado Jerarquía Oculta.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 232»

«Initiation, From the Latin root meaning the first principles of any science. One who is penetrating into the mysteries of the science of the Self and of the one self in all selves. The Path of Initiation is the final stage of the path of evolution trodden by man, and is divided into five stages, called the Five Initiations.»la entrada Initiation del glosario: del latín, los primeros principios de una ciencia; el Sendero de Iniciación como etapa final del camino evolutivo, dividido en cinco.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 232»

«Kali yuga, "Yuga" is an age or cycle. According to the Indian philosophy our evolution is divided into four yugas or cycles. The Kali-yuga is the present age. It means the "Black Age", a period of 432,000 years.»la entrada Kali yuga del glosario, con la duración que el volumen imprime: la Edad Negra, un periodo de 432,000 años.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 232»

«Kumara. The highest seven selfconscious beings in the solar system. These seven Kumaras manifest through the medium of a planetary scheme in the same way as a human being manifests through the medium of a physical body. They are called by the Hindu "the mind-born sons of Brahma" amongst other names. They are the sum total of intelligence and of wisdom. Within the planetary scheme the reflection of the systemic order is also seen. At the head of our world evolution stands the first Kumara, aided by six other Kumaras, three exoteric and three esoteric, who are the focal points for the distribution of the force of the systemic Kumaras.»la entrada Kumara del glosario: los siete seres autoconscientes más altos del sistema solar, llamados por el hindú los hijos nacidos de la mente de Brahma.

Alice A. Bailey — Initiation, Human and Solar (1922)«Alice A. Bailey — Initiation, Human and Solar (1922) · p. 233»

«Lemuria. A modern term first used by some naturalists and now adopted by Theosophists to indicate a continent that, according to the Secret Doctrine of the East, preceded Atlantis. It was the home of the third root race.»la entrada Lemuria del glosario, que declara el término moderno y adoptado por los teósofos para un continente anterior a la Atlántida.

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«Lords of the Flame. One of the great Hierarchies of spiritual beings who guide the solar system. They took control of the evolution of humanity upon this planet about 18 million years ago, during the middle of the Lemurian, or third root race.»la entrada Lords of the Flame del glosario, con la fecha que el volumen imprime: tomaron el control de la evolución humana en este planeta hace unos 18 millones de años.

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«Mahamanvantra. The great interludes of time between two solar systems. This term is frequently applied to the greater solar cycles. It implies a period of universal activity.»la entrada Mahamanvantra del glosario: los grandes interludios de tiempo entre dos sistemas solares.

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«Mayavi Rupa. Sanskrit, "Illusive Form." It is the body of manifestation created by the adept by an act of will for use in the three worlds. It has no material connection with the physical body. It is spiritual and etherial and passes everywhere without let or hindrance. It is built by the power of the lower mind, of the highest type of astral matter.»la entrada Mayavi Rupa del glosario: la Forma Ilusoria, cuerpo de manifestación creado por el adepto por un acto de voluntad para usarlo en los tres mundos.

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«Nirmanakaya. Those perfected beings who renounce Nirvana (the highest state of spiritual bliss) and choose a life of self-sacrifice, becoming members of that invisible host which ever protects humanity within karmic limits.»la entrada Nirmanakaya del glosario: los seres perfeccionados que renuncian al Nirvana y eligen una vida de sacrificio, protegiendo a la humanidad dentro de límites kármicos.

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«Mantrams. Verses from the Vedas. In the exoteric sense a mantram, (or that psychic faculty or power that conveys perception or thought) is the older portion of the Vedas, the second part of which is composed of the Brahmanas. In esoteric phraseology mantram is the word made flesh, or rendered objec»la entrada Mantrams del glosario: en sentido esotérico la palabra hecha carne por magia divina; la palabra se corta en el salto de plana y sigue en la 235.

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«tive through divine magic. A form of words or syllables rhythmically arranged, so that when sounded certain vibrations are generated.»la continuación de esa entrada: una forma de palabras o sílabas dispuestas rítmicamente, de modo que al sonar se generan ciertas vibraciones.

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«Permanent atom. Those five atoms, with the mental unit, one on each of the five planes of human evolution»la entrada Permanent atom del glosario; la frase se corta en el salto de plana y sigue en la 236.

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«(the mental unit being also on the mental plane) which the monad appropriates for purposes of manifestation. They form a stable centre and are relatively permanent. Around them the various sheaths or bodies are built. They are literally small force centres.»la continuación: esos átomos forman un centro estable y relativamente permanente en torno al cual se construyen las envolturas, y son literalmente pequeños centros de fuerza.

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«Planetary Logos, This term is generally applied to the seven highest spirits corresponding to the seven archangels of the Christian. They have all passed through the human stage and are now manifesting through a planet and its evolutions, in the same way that man manifests through his physical body. The highest planetary spirit working through any particular globe is, in reality, the personal God of the planet.»la entrada Planetary Logos del glosario: los siete espíritus más altos, correspondientes a los siete arcángeles del cristiano, que se manifiestan por un planeta como el hombre por su cuerpo.

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«Prana. The Life Principle, the breath of Life. The occultist believes the following statement: "Life we look upon as the one form of existence, manifesting in what is called matter, or what, incorrectly separating them, we name Spirit, Soul, and Matter in man. Matter is the vehicle for the manifestation of God on this plane of existence; soul is the vehicle for the manifestation of spirit, and these three as a trinity are synthesised by Life, which pervades them»la entrada Prana del glosario, con la cita que el propio glosario recoge sobre la Vida como forma única de existencia que sintetiza Espíritu, Alma y Materia.

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«Purusha. The spiritual self. The embodied self. The word literally means "The dweller in the city''—that is, in the body. It is derived from the Sanskrit "pura'' which means city or body, and "usha" a derivative of the verb "vas'', to dwell.»la entrada Purusha del glosario, con la etimología que da: el morador en la ciudad, de pura, ciudad o cuerpo, y usha, derivado del verbo vas, morar.

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«Baja Lord. The word "Raja" simply means King or Prince; the word has been applied to those great angels or entities who ensoul the seven planes. These are great devas who are the sum total and the controlling intelligence of a plane.»la entrada Raja Lord del glosario, con la grafía Baja que imprime el escaneo: los grandes devas que animan los siete planos y son su inteligencia controladora.

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«Raja Yoga, The true system of developing psychic and spiritual powers and union with one's higher self or the Ego. It involves the exercise, regulation, and concentration of thought.»la entrada Raja Yoga del glosario: el sistema verdadero de desarrollar poderes psíquicos y espirituales y de unirse con el yo superior.

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«Bay. One of the seven streams of force of the Logos ; the seven great lights. Each of them is the embodiment of a great cosmic entity. The seven Rays can be divided into the three Rays of Aspect and the four Rays of Attribute, as follows : Rays of Aspect 1. The Ray of Will, or Power. 2. The Ray of Love-Wisdom. 3. The Ray of Activity or Adaptibility. Rays of Attribute 4. The Ray of Harmony, Beauty, Art, or Unity. 5. The Ray of concrete knowledge or Science. 6. The Ray of abstract idealism or devotion. 7. The Ray of Ceremonial Magic, or Law.»la entrada Ray del glosario, con la grafía Bay del escaneo: los siete rayos repartidos en tres de Aspecto y cuatro de Atributo, del de Voluntad al de Magia Ceremonial o Ley.

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«Sensa, or Senzar. The name for the secret sacerdotal language, or the "mystery speech^' of the initiated adepts all over the world. It is a universal language, and largely a hieroglyphic cypher.»la entrada Sensa o Senzar del glosario: el nombre de la lengua sacerdotal secreta, el habla de misterio de los adeptos iniciados de todo el mundo.

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«Shamhalla, The City of the Gods, which is in the West to some nations, in the East to others, in the North or South to yet others. It is the sacred island in the Gobi Desert. It is the home of mysticism and the Secret Doctrine.»la entrada Shamballa del glosario, con la grafía Shamhalla del escaneo: la Ciudad de los Dioses, isla sagrada en el desierto de Gobi y hogar del misticismo y de la Doctrina Secreta.

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«Wesak, A festival which takes place in the Himalayas at the full moon of May. It is said that at this festival, at which all the members of the Hierarchy are present, the Buddha, for a brief period, renews his touch and association with the work of our planet.»la entrada Wesak del glosario: un festival de luna llena de mayo en los Himalayas, en que el Buddha renueva por un periodo breve su contacto con el trabajo del planeta.

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«Toga, 1. One of the six schools of India, said to be founded by Pantanjali, but really of much earlier origin. 2. The practice of Meditation as a means of leading to spiritual liberation.»la entrada Yoga del glosario, con la grafía Toga del escaneo: una de las seis escuelas de la India, que dice fundada por Patanjali aunque de origen mucho más antiguo; el troceo imprime Pantanjali.

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«Note: This glossary does not undertake fully to explain all the above terms. It is simply an attempt to render into English certain words used in these Letters, so that the reader may understand their connotation. The majority of the definitions have been culled from the Theosophical Glossary, the Secret Doctrine, and the Voice of the Silence.»la nota final del glosario, que declara sus fuentes: la mayoría de las definiciones están tomadas del Theosophical Glossary, de la Secret Doctrine y de la Voice of the Silence.

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«THE SOLAR HIERARCHY The Solar Logos. I . The Solar Trinity or Logoi I The Father .Will. II The Son iLove-wisdom. Ill The Holy Spirit Active Intelligence. I The Seven Rays Three Rays of Aspect. Four Rays of Attribute. 1. Will or Power II. Love-wisdom III. Active Intelligence I 4. Harmony or Beauty. 5. Concrete Knowledge. 6. Devotion or Idealism. 7. Ceremonial magic.»la clave del diagrama de las Jerarquías solar y planetaria, con la Trinidad solar y los siete Rayos repartidos en tres de Aspecto y cuatro de Atributo; el escaneo del diagrama imprime la tabla con los puntos de relleno del original y los romanos I, II y III que numeran a los tres Logoi, que son numerales del propio diagrama y no folio, aunque el detector los marque como tal; el troceo imprime Ill por III e iLove-wisdom por Love-wisdom.

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«Chapter VI. The Lodge of Masters, Their divisions. Certain Masters and Their work. The present work. Chapter VII. The Probationary Path. Preparation for Initiation. Methods of teaching. Masters and disciples. Chapter VIII. Discipleship, A disciple described. The work to be done. Group relationships.»el tramo del índice de los capítulos VI a VIII: la Logia de Maestros y sus divisiones, el Sendero Probatorio con sus métodos de enseñanza, y el Discipulado con sus relaciones de grupo.

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«Chapter IX. The Path of Initiation. The first two Initiations. The succeeding two Initiations. The final Initiations. Chapter X. The Universality of Initiation. Initiation on the various planets. Initiation and the devas. Cosmic influences and solar Initiations. Chapter XI. The Participants in the Mysteries. Planetary Existences. The Departmental Heads. The Lodge of Masters. The Initiate. Chapter XII. The Two Revelations. The revelation of the ^^Presence." The revelation of the Vision.»la continuación del índice, de los capítulos IX a XII: el Sendero de Iniciación, la Universalidad de la Iniciación, los Participantes en los Misterios y las Dos Revelaciones.

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Conceptos tratados

Iniciación (recepción por grados / metamorfosis del ser)El volumen la define por la etimología latina, in e ire, como entrada en la vida espiritual, y sostiene que la ceremonia marca un punto de logro y no lo produce; distingue las mayores, tomadas en el plano mental y en el cuerpo causal, de las menores, y declara que su modo actual es anormal y no normal, instituido por la Jerarquía en la raza atlante.

bailey-initiation-human-solar · pp. 24, 29, 108, 193

Ocultismo (occultisme)Fija las marcas del ocultista verdadero en el equilibrio, el justo sentido de la proporción y el sano sentido común, con el humor como salvaguarda, y le adjudica el aforismo de saber, querer, osar y callar; el estudio oculto se hace por la ley de correspondencias o analogía, que declara el único hilo para salir del laberinto.

bailey-initiation-human-solar · pp. 20, 39, 211, 212

Mónada (el glifo que condensa el esquema entero)La sitúa como Espíritu puro, el Padre en los Cielos, que solo se contacta en las iniciaciones finales, y hace que en la cuarta iniciación el iniciado quede libre del Ego y del yo inferior; en la quinta contacta su aspecto de voluntad.

bailey-initiation-human-solar · pp. 13, 131, 235

Microcosmos (el hombre-mundo)Enseña al hombre el significado de sí mismo como unidad compleja y completa, réplica en miniatura del mundo exterior, y traza la analogía entre el modo de obrar de un Logos Planetario y el del hombre; el glosario lo define como el pequeño universo, el hombre manifestándose por su cuerpo.

bailey-initiation-human-solar · pp. 45, 79, 235

Cadena de transmisión (quién tomó de quién)Data en unos dieciocho millones de años la venida de Sanat Kumara y de los Kumaras, fecha en la cuarta raza raíz atlante la apertura del Portal de Iniciación, y declara que el trabajo lo continúan Maestros nombrados cuyos puestos se relevan por iniciados.

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Secreto (lo que se jura no fijar por escrito)Declara que pasado cierto punto no es seguro ni sabio comunicar los hechos del sistema solar y que mucho debe quedar esotérico y velado; el Juramento de Iniciación obliga a no revelar secreto alguno so pena de castigo sumario, y cuál de los Logoi encarna Sanat Kumara se calla por ser secreto de iniciación.

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Imaginación (phantasia)Pone la visualización entre las tres vías por las que el iniciado retiene los Secretos, y explica por ella la insistencia de los maestros de meditación en la construcción cuidadosa de cuadros mentales.

bailey-initiation-human-solar · p. 180

Crítica de fuentes (criterios de inclusión y descarte)Ofrece el libro como formulación de una hipótesis interesante y como teoría de un estudiante presentada a sus compañeros, retira a la autora toda autoridad personal, pone por epígrafe el dicho del Buddha de no creer por tradición ni por autoridad de maestros, y declara que el dictamen de otro solo da indicación confirmatoria.

bailey-initiation-human-solar · pp. 5, 14, 15, 16, 41

Obras citadas

Conversación

lo que dicen los lectores — distinto de lo consignado en la ficha, que lleva cita